Tracing Imaginations of the State: The Spatial Consequences of Different State Concepts among Asylum Activist Organisations

Abstract: This paper examines the spatial consequences for activism of viewing the state through either a statist or post‐structural lens. It is argued that understanding the state in different ways produces very different spatial strategies among activists. Drawing upon detailed case studies of two asylum‐seeking activist organisations in the UK, the connections between imaginations of the state, spatial strategies towards institutionalised authority, and the pros and cons of these strategies for activism itself are examined. Through these cases, the paper emphasises the importance of everyday theories about the state not only for understanding what the state is, but also for understanding how relationships with the state are formed and points towards the constructive power of imaginations of the state in their own right.     

Ways of Seeing: Sexism the Forgotten Prejudice?

Recent developments in feminism, charted in Gender, Place and Culture over the past 21 years, have stressed the relational, differentiated and contested nature of gender. This has led to the rejection of the unified category women, and with this the right for feminism to make claims on behalf of all women. This paper argues that an unintended consequence of this development in ways of thinking about gender is that patriarchy as a form of power relations has become relatively neglected. It draws on research from a European Research Council project (including biographical interviews and case studies of a gym and workplace) to demonstrate that while the development of equality legislation has contained the public expression of the most blatant forms of gender prejudice, sexism persists and is manifest in subtle ways. As a consequence, it can be difficult to name and challenge with the effect that patriarchy as a power structure which systematically (re)produces gender inequalities,is obscured by its ordinariness. Rather, sexism appears only to be ‘seen’ when it affords the instantiation of other forms of prejudice, such as Islamophobia. As such, we argue that Gender, Place and Culture has a responsibility going forward to make sexism as a particular form of prejudice more visible, while also exposing the complexity and fluidity of its intersectional relationship to other forms of oppression and social categories.     

The Intentional Use of Lead–tin Orange in Indian Islamic Glazes and Its Preliminary Characterization

We describe the historical appearance, composition and texture of a little‐known orange pigment in 17th‐century northern India. The pigment shares similarities with lead–tin yellow type II, but has between 6 and 7 wt% zinc oxide instead of silica as a minor element in its structure, in addition to the dominant lead and tin oxide. The consistency of its occurrence and composition across several important and highly decorated monuments and relatively wide chronological and geographical ranges of use indicate the controlled and intentional production of this pigment. We propose to use the name lead–tin orange for this material, indicating its similarity to lead–tin yellow but highlighting its independent character and distinct colour.     

New World Paleoethnobotany in the New Millennium (2000–2013)

This article evaluates the current state of paleoethnobotany since Hastorf’s 1999 review published in this journal. We discuss advances in methods, ancient subsistence reconstructions, the origins and intensification of agriculture, and how plants inform on issues of political economy and identity. Significant methodological developments in the extraction, identification, and analysis of starch grains and phytoliths have led to advancements in our knowledge of early plant domestication and the transition to food production. Paleoethnobotanists increasingly are using more complex quantitative techniques to characterize their data, which have resulted in more nuanced interpretations of plants that fall within the purview of social archaeology and allow us to address issues related to gender, identity, and ritual practice.     

Towards a geography of tolerance: Post-politics and political forms of toleration

This paper argues for a closer inspection of how tolerance and politics interact. Within geography and beyond there is rising concern about post-political situations, whereby potential disagreements are foreclosed and situated beyond the remit of political debate. This is conceptualised as a process of de-politicisation that operates ‘much more effectively’ than alternative ways in which politics can be and has been disavowed (?i?ek, 1999: 198). While ?i?ek associates liberal tolerance with the post-political condition, however, theories of tolerance are at odds over whether it represents an everyday enactment of the political. Although some authors have indeed associated tolerance with a depoliticising tendency (Brown, 2006), others insist that certain types of tolerance are capable of nurturing simultaneous recognition and disagreement, which directly contradicts the conditions of post-politics (Forst, 2003). We therefore ask, contra ?i?ek, whether certain forms of tolerance can be an antidote to the post-political practice of foreclosing politics, and offer a set of considerations pertinent to the geographical analysis of this issue.     

Vegetation history at the multi-period prehistoric complex at Ballynahatty,Co. Down,Northern Ireland

Palaeoecological methods can provide an environmental context for archaeological sites, enabling the nature of past human activity to be explored from an indirect but alternative perspective. Through a palynological study of a small fen peatland located within the catchment of a multi-period prehistoric complex at Ballynahatty, Co. Down, Northern Ireland, we reconstruct the vegetation history of the area during the early prehistoric period. The pollen record reveals tentative evidence for Mesolithic activity in the area at 6410–6220 cal BC, with woodland disturbance identified during the Mesolithic–Neolithic transitional period ca. 4430–3890 cal BC. A more significant impact on the landscape is observed in the Early Neolithic from 3950 to 3700 cal BC, with an opening up of the forest and the establishment of a mixed agricultural economy. This activity precedes and continues to be evident through the Mid-Neolithic during which megalithic tombs and related burial sites were constructed at Ballynahatty. Due to chronological uncertainties and a possible hiatus in peat accumulation in the fen, the contemporary environment of the Ballynahatty timber circle complex (constructed and used ca. 3080–2490 cal BC) and henge (dating to the third millennium cal BC) cannot certainly be established. Nevertheless, the pollen record suggests that the landscape remained open through to the Bronze Age, implying a long continuity of human activity in the area. These findings support the idea that the Ballynahatty prehistoric complex was the product of a gradual and repeated restructuring of the ritual and ceremonial landscape whose significance continued to be recognised throughout the early prehistoric period.     

Childhood narratives: adult reflections on encounters with difference in everyday spaces

Research on children and young people commonly focuses on the present experiences of childhood. Yet Philo, C. [2003. “‘To Go Back up the Side Hill’: Memories, Imaginations and Reveries of Childhood.” Children's Geographies 1 (1): 7–24] has argued that we might also access the ‘worlds’ of children and childhood through the memories or recollections of adults, given that we have all been children once. In response, this paper explores the narratives of adults reflecting on their childhood experiences and in particular, on the formation of their attitudes towards difference. The paper offers a means of understanding how adults reflect on their childhood encounters with difference, how their attitudes towards difference are developed over time and the extent to which these childhood narratives are carried into adult lives. This is not to suggest that early experiences are deterministic. Rather, individuals can reflect on their own lives and encounters and choose to change or react to wider social relations in new ways such that they produce and embody new dispositions.