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The potato has been critical to plant–human assemblages both in South America and in Europe. A study of the capacities, or affordances of this plant within diverse political economies highlights its mutability in some circumstances and vulnerability in others. The contrasts are stark. In South America, peasant agriculture took the potato across a large and diverse ecumene allowing its elaboration into many varieties and sustaining extensive state systems that taxed its production. Spanish colonialism repurposed the plant as the calorific basis for concentrations of coerced labour at silver mines. Back in Europe it was initially the resistance of the potato to state violence that encouraged peasants to turn over their fields to a tuberous plant that “concealed” its food underground. But its calorific productivity per acre again saw it repurposed as peasants were converted to proletarians, allowed to subsist on only the smallest plots while working for landlords on larger estates. 相似文献
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Negativity towards mainstream politics is at an all-time high, with young people often targeted as the issue. However, are young people really to blame for political malaise? This article seeks to make sense of contemporary debate about political disenchantment in Australia using a cluster analysis to compare levels of complacency across generational cohorts. In this, we find no evidence to support the idea that Australians of any age cohort are complacent about their democracy. Although, there is some evidence of attitudinal differences between cohorts, criticisms of the practice of politics are also widely shared. Moreover, a majority of citizens appear to favour a mix of reforms combining mechanisms to open-up representative politics with opportunities for more direct intervention. To this end, we rebuke the narrative of a specific apathetic or disconnected Australian age cohort. 相似文献
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Ilisapeci Lyons Rosemary Hill Samarla Deshong Gary Mooney Gerry Turpin 《Geographical Research》2020,58(1):34-48
Climate change is disproportionally affecting Indigenous peoples' livelihoods across the globe. Despite this fact, climate adaptation planning and responses are not immediate concerns for most Indigenous people, whose key challenges are deeply embedded in colonial history. Through collaborative research centred on climate adaptation planning with the Yuibera and Koinmerburra Traditional Owner groups on the Great Barrier Reef Catchments, we demonstrate that Traditional Owners' primary concerns are in aligning the climate adaptation opportunity with their own strategies for Indigenous cultural renewal and survival. Their Indigenous identity generates a responsibility to protect cultural landscapes, sites, and their connections with these places. In this case study, to “protect what is left” of Indigenous material culture and socio‐cultural relationships emerged as the best approach to climate adaptation planning, providing both the decolonisation narrative and the means to strengthen their Indigenous practices. Planning for climate change adaptation is useful for Indigenous peoples when it supports decolonising, strengthens Indigenous customary practices, and recognises customary governance. 相似文献
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