Australian Middle Cambrian molluscs and their bearing on early molluscan evolution

Thirty ammonite taxa are recognised in the Wangarlu Mudstone of the Bathurst Island Group from the Cox Peninsula and Shoal Bay, Northern Territory, Australia. Included are a new heteromorph genus Notostreptites, type species N. exilis, and four additional new species and subspecies: Pseudhelicoceras gracilis, Labeceras (L.) tumidum, Labeceras (Appurdiceras) decorum, and Idiohamites dorsetensis laticostatus. The assemblage is best collectively correlated with the Mortoniceras (M.) inflatum Zone of the standard European Albian zonation but some of its members may represent the lower part of the Stoliczkaia dispar Zone. It is broadly correlative with faunas from the Eromanga Basin, which relate to an extensive eastern Australian Late Albian epicontinental sea, but is strikingly different in aspect. The Wangarlu Mudstone assemblage has relatively high diversity and an abundance of cosmopolitan heteromorph taxa well known from Europe and elsewhere, whereas Eromanga Basin assemblages are of relatively low diversity and dominated by Austral heteromorph genera known only from Australasia, southern Africa and Malagasy. The Austral character of Eromanga Basin assemblages is attributed to evolution in a restricted epicontinental sea environment and modest dispersal whereas the continental margin position of the Wangarlu Mudstone ensured an influx of pandemic elements drawn from the mid-Cretaceous world ocean.     

Landscapes for Neolithic People in Mainland,Orkney

Journal of World Prehistory - Neolithic occupation of the Orkney Islands, in the north of Scotland, probably began in the mid fourth millennium cal BC, culminating in a range of settlements,...     

Feeding the Community: Women’s Participation in Communal Celebrations,Western Sicily (Eighth–Sixth Centuries BC)

In the study of the Sicilian Iron Age, most of the works devoted to their main communal ritual spaces—the so-called “acropolis”—have stuck mainly to describe both their architectures and those artifacts registered in them. However, in the realization of this practice, those objects traditionally considered as imported or exceptional have been emphasized. The return of this selective practice is that other artifacts could not be considered as extraordinary, but being also present in these spaces and, therefore, with a certain role in these celebrations, they have long been dismissed and undervalued. This is the case of all those objects that are directly related to the domestic sphere and, particularly, with those activities usually associated with the women’s world, such as cooking pots or loom weights. The invisibility of these objects relative to the domestic sphere and, above all, to the feminine sphere has led to validate and perpetuate a biased glaze over these ceremonies where only male elite actors could participate. In response to these androcentric and classist discourses, the main aim of this paper is to recover the agency of certain women in the development of these communal celebrations and to show their importance in the construction and representation of a sense of community that was created constantly through these ceremonies through the study of these long-forgotten household objects.     

Introduction to “Binary Binds”: Deconstructing Sex and Gender Dichotomies in Archaeological Practice

Gender archaeology has made significant strides toward deconstructing the hegemony of binary categorizations. Challenging dichotomies such as man/woman, sex/gender, and biology/culture, approaches informed by poststructuralist, feminist, and queer theories have moved beyond essentialist and universalist identity constructs to more nuanced configurations. Despite the theoretical emphasis on context, multiplicity, and fluidity, binary starting points continue to streamline the spectrum of variability that is recognized, often reproducing normative assumptions in the evidence. The contributors to this special issue confront how sex, gender, and sexuality categories condition analytical visibility, aiming to develop approaches that respond to the complexity of theory in archaeological practice. The papers push the ontological and epistemological boundaries of bodies, personhood, and archaeological possibility, challenging a priori assumptions that contain how sex, gender, and sexuality categories are constituted and related to each other. Foregrounding intersectional approaches that engage with ambiguity, variability, and difference, this special issue seeks to “de-contain” categories, assumptions, and practices from “binding” our analytical gaze toward only certain kinds of persons and knowledges, in interpretations of the past and practices in the present.     

Feminist Theorizing of Patriarchal Colonialism,Power Dynamics,and Social Agency Materialized in Colonial Institutions

In the twenty-first century historical archaeologists have increasingly drawn on post-colonial theory to analyze the European conquest and colonization of the Americas, Australasia, and Africa. However, few have employed feminist theories to gain insights into the patriarchal power dynamics that were fundamental to institutionalized colonial ideologies and practices. This paper provides feminist theorizing of new concepts and a heterarchical model of multiple interacting powers that increase understanding of complex gender and sexual power dynamics between colonizers and colonized.     

Imposed and Home-Grown Colonial Institutions: The Jesuit Chapels of St. Mary’s City and St. Francis Xavier,Maryland

We compare the settings and architecture of a small, community based church in Maryland (US), to that of the Jesuit church in the colony’s capital, St. Mary’s City. The State of Maryland researches and interprets St. Mary’s City, while the parish of St. Francis Xavier supports the search for its first sanctuary. We explore the differences between the sites and their institutions sponsoring the studies, and reflect on what these differences might mean for the relationship of church and state in twenty-first-century Maryland.     

Water for the City,Ruins for the Country: Archaeology of the New York City Watershed

Two New York City institutions, the Board of Water Supply (BWS) and Department of Environmental Protection (DEP), have shaped rural regions far outside city boundaries. The BWS depopulated places selected for reservoir construction. Residents were evicted and towns were demolished then submerged. Those who remained struggled to reorganize their lives amid the landscape clearance. Once the reservoirs were complete, the DEP replaced the BWS as the institution in charge of ensuring the city’s water supply. The DEP Police patrols around the reservoirs and enforces land-use regulations. Archaeological survey of city-owned watershed lands reveals a scarred landscape of ongoing colonial conflict.     

The Archaeological Study of an Inner Asian Empire: Using new Perspectives and Methods to Study the Medieval Liao Polity

Archaeological and historical data, combined with GIS analysis gives us new perspectives on 11th c. medieval period envoy missions from the Song Dynasty (960–1279) to the Liao Empire (907–1125) Middle Capital in Chifeng Inner Mongolia, China. The envoys’ routes can be recreated on maps, and optimal route and viewshed analyses give us insight into the Liao’s concerns about these foreign missions crossing their territory and how they addressed them. Furthermore, population estimates can be made from envoy information that can be used to extrapolate population density estimates from archaeological data for other areas in Chifeng.     

Playing with Fire: Children at Fort York’s Ordnance and Supply Yard

Though not plentiful, it is common to find toys on military sites. While such objects may at times be attributed to the recreation of soldiers, the documentary evidence for children at military installations makes it possible to link some of these objects to children’s play. Here, several toys and other child-related artifacts recovered from a former munitions depot are used to delve into a discussion of children within these military landscapes. In doing so, an alternative conceptualization of the landscape is proposed as a means to encourage development of an archaeology of childhood in military contexts.     

“Removes All Obstacles”: Abortifacients in Nineteenth-Century Toronto and Beyond

Exploring the biographies of small artifacts from archaeological contexts is an endeavour that can expose unrealized or forgotten historical and cultural meaning at local, regional, national, and international levels. The recovery of a small glass bottle embossed with the name “Sir J. Clarke’s Female Pills” from a site in Toronto has drawn together the production history and advertising during the nineteenth century of a patent medicine product classed as an abortifacient. Furthermore, it connects the history of women’s health and fertility rights to the social and economic motivations influencing control over family planning.