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2015 has been declared the year of the “Internet of Things”, the promised (or threatened) era when our commodities communicate among themselves. But even the most optimistic prognostications cannot conceal deep ambivalences about objects and agency. How do we think about our things when they communicate and act independently of us? How do we frame our relationships with them? How do we articulate distributed intelligence? And how are others imbricated in those relationships? Yet, anthropologists have been asking these questions for some time, and, in this essay, I revisit some ghosts of anthropology's past in order to prompt spectral evocation of these anthropological futures. Through revisiting anthropological fascinations with the nineteenth-century séances, phantasmagoria, commodities and auras, this essay looks to nineteenth-century confusions not only to reflect on the confusions of the present, but also to gesture to possible futures where our lively things might help us challenge suspect dichotomies of human and non-human.  相似文献   
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“Funhouse” and “Big Celebration” of the Physicists. Walter Grotrian's ?Physical One‐Act Play”? for Max Planck's 80th Birthday. On the occasion of Max Planck's 80th birthday on April 23, 1938, a “big celebration of the physicists” (großes Fest der Physiker) was celebrated at the Harnack‐House in Berlin. The festivities were organized by the German Physical Society. Part of the ceremony was a “Physical One‐act‐play” (Physikalischer Einakter) written by the Potsdam astrophysicist Walter Grotrian. The actors of the humorous play were chief protagonists in the development of quantum theory such as Debye, Sommerfeld and Heisenberg. In this essay we analyze Grotrian's drama against the background of both the festive event and the professional and social setting of the physicists. We argue that below the level of comedy a number of characteristic and normally unexpressed aspects of the epistemic culture of the German physics by the end of the nineteen‐thirties is treated in the play.  相似文献   
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R esidential m obility is one of the most important forces underlying changes in the social composition and physical characteristics of urban areas (Rossi 1955, p. 2). Consequently, numerous studies on residential migration have been carried out in order to comprehend this process better and thereby aid in the assessment of migration theories and in the development of appropriate models. Mobility studies have examined the characteristics of outmigration areas and households, motivations to move, satisfaction achieved through relocation, and the impact of residential changes. However, as Maher (1974) points out, previous analyses are incomplete in that they tend to focus on the demand characteristics of residential relocation and to omit the supply side of the process, the available housing stock. This study attempts to rectify this omission by considering the provision of newly constructed single-family detached housing in Windsor and the resultant migration patterns and processes through vacancy chain analysis. The demand and supply concepts of residential mobility are examined with regard to the housing multiplier generated by different locations and values of new homes, the socio-economic and demographic characteristics of households at various positions in the turnover process, the reasons for moving, and the spatial patterns of residential moves originating from new housing. In addition, by focusing on a specific form of housing the study avoids problems which may arise from aggregate level analyses of households adjusting to new housing opportunities.  相似文献   
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Norman Duncan (1871–1916) is best known as the Canadian expatriate author of adventure stories set in the fishing ports of Newfoundland at the turn of the last century. But Duncan, who was at the time a journalist in New York, began his career as a fiction writer in quite different territory. His first book was the mostly forgotten short story cycle The Soul of the Street: Correlated Stories of the New York Syrian Quarter (1900). In providing analysis of that book's cyclical structure and sociopolitical themes, the present essay shows that The Soul of the Street deserves to be better known for comprehensive literary-historical, political-cultural, and aesthetic reasons that should continue, some hundred years after its publication, to have an engaging, and indeed an increasing, relevance for our multicultural urban world.  相似文献   
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Among the multiple proxies for detecting maize in precontact economies is the use of δ13C analysis of carbonized residues from ceramic cooking vessels. Although maize horticulture was widely established in Eastern North America (ENA) by A.D. 1000, there are carbonized residues from ceramic assemblages after this date that lack the elevated δ13C values indicative of the presence of maize. This may be due to the true absence of maize, or other factors including the masking of maize. Prior experimental research by Hart et al. demonstrated that the addition of C3 plants or consumers to two part mixes with maize can mask maize presence even when maize is the dominant ingredient. Here we investigate the effect of alkali processing of maize (nixtamalization) on δ13C using the widespread ENA process of boiling maize kernels with wood ash, a C3 product, to create hominy. Our experiments test whether or not the process of hardwood ash nixtamalization can mask the presence of maize in adhering carbonized residues by depleting δ13C values, and whether there is a reciprocal δ13C enrichment effect on the hardwood ash employed in nixtamalization. Overall, there is substantial δ13C depletion of residues when maize is cooked with hardwood ash, and hardwood ash cooked with maize shows the reciprocal enrichment. Therefore, the depleted values after the adoption of maize may be false negatives due to the nixtamalization process.  相似文献   
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