Archaeology of the Border Fort Achiras,Córdoba (1832–1869)

During the nineteenth century, the existence of a southern border in the Córdoba province resulted from a complex situation where an expanding national state was inserted into a global economic system and into an environment occupied by various Indian groups. This situation created a mixed society on the borderlands. The military line was defended by forts, with one of them being the Achiras Fort (1832–1869). The fort was situated at the end of the mountain range of Comechingones. This paper considers the archaeological investigation of this fort. The most important and consistent part of the archaeological record is the Command. The Command was formed by two rooms. This work also presents the results of the excavations into the fort and describes the archaeological remains found. Finally, a general model for archaeology in the South Córdoba Border is presented.     

Beneath the Rising Sun: “Frenchness” and the Archaeology of Desire

This article takes the case of “rouge pot” fragments found in an archaeological context in New Orleans’ French Quarter associated with the circa 1822 Rising Sun Hotel and investigates the discourses and desires that shape our interpretations of artifacts. We argue that archaeological, historiographic, and public desires overlap and inform one another in a complex web of relations. In New Orleans, the particular web into which the archaeology of cosmetic jars and hotel sites can fall is spun by the ways in which the former French colonial capital is sexualized in both textbooks and folk songs.     

Looking over the Archaeologists’ Shoulders: Web-based Public Outreach in the Deep Wrecks Project

This article presents a case study of how the PAST Foundation partnered with other agencies and organizations to develop a successful public outreach website focusing on the Gulf of Mexico “Deep Wrecks” project in the late summer of 2004.     

Animate Objects: Shell Trumpets and Ritual Networks in the Greater Southwest

For over a millennium, shell trumpets have been an important part of Southwestern US ritual practice. We investigate the distribution of Southwestern shell trumpets, arguing that they are objects that are accorded animacy and can be used to track the history of different social networks. Using ethnohistoric and ethnographic documentation, at least two traditions of historically linked ritual practices are identified: one associated with serpent iconography and the other with curing, warfare, and sorcery. These two traditions represent enduring dispositions that link various regions of the Southwest through the introduction and adoption of ritual practices associated with migration and the transformation of late prehistoric societies.     

A Science Journalist’s Perspective

A critique of papers in the session on Archaeology and War.

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Résumé  Une critique d’articles concernant la session portant sur l’archéologie et la guerre.

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Resumen  Una crítica sobre los trabajos de la jornada sobre arqueología y guerra.

     

At peace in the corn: Maya narratives and the dynamics of fieldwork in Guatemala

Between 1961 and 1996 civil war in Guatemala claimed the lives of an estimated 200,000 people, over 80% of whom (according to a United Nations Truth Commission) were Maya Indians. The experience of one Maya family, whose story is narrated, raises questions pertaining to continued insecurity, lack of justice, and uninvestigated crimes, the combined effects of which still haunt and charge community life throughout the countryside. Telling about the experience of one family also raises issues concerning the vicissitudes of representation and how fieldwork can, on occasion, yield unanticipated but rewarding returns.