The unheard voices of youth in urban planning: using social capital as a theoretical lens in Sunshine Coast,Australia

Despite the imperative that youth voices should contribute to shaping their future world, there is limited evidence of youth agency and participation which articulates their unique experience of community in urban planning decision-making. This study uses the lens of social capital to compare perspectives of community between young people aged 15–17 years and adults in a suburban community on the Sunshine Coast, South East Queensland, Australia. The results, derived from both quantitative and qualitative methods, illustrate the different experiences of community between youth and adults and suggest how urban planners and decision-makers can incorporate youth-friendly responses to address issues of power inequality between youth and adult residents and mechanisms to engage adult residents through collaborative governance approaches.     

The Neo-Aramaic Dialects of Iran

Spoken vernacular dialects of Aramaic, generally known as Neo-Aramaic dialects, have survived down to modern times in various regions of the Middle East and can be divided into various subgroups. There are some islands of Neo-Aramaic in the West of Iran, which are situated on the eastern periphery of the Neo-Aramaic area. These include dialects spoken by Christians and Jews belonging to the North-Eastern Neo-Aramaic subgroup in the West Azerbaijan, Kordestan and Kermanshah provinces and Neo-Mandaic spoken by Mandaeans in the Khuzestan province. This paper examines a number of distinctive features of the Neo-Aramaic dialects of Iran, including those that have been induced by contact with other languages in the area.     

Seeing what you know: Changing constructions and perceptions of landscape in Epirus,Northwestern Greece, 1945 and 1990

This paper considers how current understandings of historical events, past practices and movements of the people of Pogoni in Epirus, Northwestern Greece, informs the way they currently visually perceive their physical and social landscape. Taking two periods, marked as prior to 1945 and up to 1990, the paper explores, with the use of maps showing different temporal versions of the visual perception of the area, the combination of social, historical and spatial elements which combined to generate Pogoni people's perception of their “place”;. It argues that the current experience of place emphasises both the visual and historical aspects of it (through notions such as “cultural heritage"). In this context, what people “see”; is the combined outcome of particular reconstructions of past relations and movements around the place, overlaid with current practices, experiences and movements through the place.