Insect Assemblages and Local Environment in the Mediaeval Town of Uppsala, Sweden

Insect remains from a mediaeval settlement in the town of Uppsala, S. Sweden, were analysed. Eighty-one insect taxa were identified from samples dating from the 12th to the 15th century. The insect assemblages are totally dominated by beetles. Only a few remains of butterflies, true flies and a bumble bee were found. The insects imply that the settlement was situated in open landscape. The settlement most likely consisted mainly of farm buildings throughout the studied period. Crops such as wheat, barley and cabbage were probably cultivated, particularly during the early settlement phases. Later, at the beginning of the 15th century, stock rearing seems to have dominated. The results suggest that the climate, during Mediaeval time in southern Sweden, was similar to the present or characterized by slightly higher summer temperatures. A number of currently very rare species were also recorded.     

‘Mr Neville did all in [his] power to assist me’: A. P. Elkin,A. O. Neville and Anthropological Research in Northwest Western Australia, 1927–1928

From the commencement of his field research A. P. Elkin sought to bring a practical application to his work on Aborigines. He positioned anthropology as an enabling science which had the capacity to reduce conflict, violence and misunderstanding on the frontier. He stated that the ‘object of his mission [field work]’ was both ‘academic and practical’. He declared that the knowledge gained through anthropological field research would serve not only narrow academic aims but would also be put at the service of government. Anthropology's purpose was to inform and influence the formulation of government Aboriginal policy. This paper examines Elkin's first encounter and interaction with government through his relationship with A. O. Neville, chief protector of Aborigines in Western Australia. It illustrates the beginnings of what Gillian Cowlishaw has called a discourse of helping, that is Australian anthropologists in the 1930s constructed a discourse about their usefulness to government. It was a discourse which seemingly lacked critical distance from the policies of government. I argue that this discourse of helping government was heavily influenced by Elkin once he became professor of anthropology but it can be discovered in this earlier period. I conclude by discussing how the implications of this discourse were played out in the decade of the 1930s. The focus of this paper is on Elkin and his relationship with Neville and the consequences of this relationship for Elkin's later actions.     

Peace Conferences and the Century Of Total War: The 1899 Hague Conference and What Came After

The Hague Peace Conference of 1899 was unprecedented and momentous. Pressed by public concern about the arms race and its costs, the governments of all great and most lesser powers, suppressing their doubts about the possibility of achieving anything, convened in May 1899 to discuss the Tsar's draft proposals for general measures of disarmament and pacification. Although there was too much mutual suspicion for any progress with disarmament, the Conference opened up a new era in international relations: its multilateral treaty to encourage arbitration and its establishment of a permanent court to facilitate this may be seen as the germ of the International Court of Justice; and within a batch of measures designed to modernize the laws of war, the Hague Regulations Respecting the Laws and Customs of War on Land, recapitulated at the second such conference in 1907, became the basis of our century's laws of war. Apart from those achievements, given the grand aims of the Conference and the public interest it generated, it can be seen as a prototype of all League of Nations and United Nations gatherings ever since.