Symbolic recognition,multicultural citizens,and acknowledgement: Negotiating the Christmas Wars

In recent times, December has come to mark a new tradition—an annual public debate over the degree to which Christmas should be publicly recognised and celebrated in a multicultural society. Curiously, political theorists of multiculturalism have had little to say on this controversy. In this article, I argue that there is a genuine issue at stake in the so-called ‘December dilemma’, but that the public debate—which construes the matter in terms of offending non-Christians—fails to identify and address it. Differentiating three distinct areas of contention (public holiday, public square, and state schools), I suggest that the core issue is one of ‘acknowledging a “generalised other”’, and sketch what this might mean for each of these public aspects of Christmas celebration.     

Geophysical and Archaeological Investigation of the Survivor‐Camp of the Antelope (1783) in the Palau Islands,Western Pacific

Survivor‐camps were an unavoidable and particular category of terrestrial shore‐camp when European scientific, mercantile and imperial interests began to impinge significantly on the islands of the Pacific Ocean. In 1783 the packet Antelope was wrecked in the Palau Islands and the account of the ‘new’ archipelago, first published in 1788, was, after Cook's voyages, the most popular Pacific text in the late‐18th century. The results of archaeological and geophysical research at the camp reported here contribute to a nuanced account of early culture contact and of survivor‐camp behaviour, demonstrating the significance of shore‐camp remains for understanding maritime societies. © 2010 The Authors     

Edward Forbes (1815-1854) and the exhibition of natural order in Edinburgh

The roles, affordances and social agency of natural history museums are discussed in relation to the writings of Edward Forbes. These signal a motivation, in the mid-nineteenth-century, to naturalize the established social order through the systematic arrangement and display of natural history specimens. The perceived importance of the embodied messages of social order, as an antidote to radicalism and revolution, overrode concerns about temperance and abstinence and immediate fears for the physical safety of collections. The tensions between temperance, and the broader concerns about social order, were played out over the matter of the museums themselves being licensed premises.     

LEASE DEFAULTS AND THE EFFICIENT MITIGATION OF DAMAGES*

ABSTRACT The traditional law of leases imposed no duty on landlords to mitigate damages in the event of tenant breach, whereas the modern law of leases does. An economic model of leases, in which absentee tenants may or may not intend to breach, shows that the traditional rule promotes tenant investment in the property by discouraging landlord entry. In contrast, the modern rule prevents the property from being left idle by encouraging landlords to enter and re‐let abandoned property. The model reflects the historic use of the traditional rule for agricultural leases, where absentee use was valuable, and the emergence of the modern rule for residential leases, where the primary use entails continuous occupation.     

Camels and Arabian balîya and other forms of sacrifice: a review of archaeological and literary evidence

The paper surveys the recent archaeological information for the balîya immolation tradition of pre-Islamic Arabia, whereby a camel or other valued animal was slaughtered to accompany a person of status in death so that they had an animal to ride or to maintain their status in the afterlife. In contrast to the dhibh immolation, which is prescribed in the Holy Qur'ân in memory of the sacrifice of the Prophet Ibrâhîm, the balîya is forbidden in Islam. Unlike the dhibh immolation, the balîya sacrifice was interred whole and provides precise archaeological information about the circumstances of its slaughter and burial. Information about such immolations derives largely from excavations in southern and eastern Arabia.     

Equivalent dose distributions from single grains of quartz at Sibudu,South Africa: context,causes and consequences for optical dating of archaeological deposits

Optical ages for 14 sediment samples collected from the post-Howiesons Poort, late Middle Stone Age (MSA) and final MSA deposits at Sibudu, KwaZulu-Natal, South Africa were reported in a companion paper (Jacobs, Z., Wintle, A.G., Duller, G.A.T., Roberts, R.G., Wadley, L. New ages for the post-Howiesons Poort, late and final Middle Stone Age at Sibudu, South Africa. Journal of Archaeological Science, 2008). These ages were based on equivalent dose (D_e) distributions that were overdispersed. In this paper, we investigate factors both internal and external to the grains that may contribute to such higher than expected overdispersion in single grain D_e values. Intrinsic factors accounted for some, but not all, of the observed scatter, and application of a set of rejection criteria filtered grains for which erroneous D_e values would otherwise be calculated. We investigated sediment mixing and differences in the beta dose received by individual grains in their burial environment as two likely reasons for the observed overdispersion. The scatter in D_e distributions for all the samples is best explained by grains that were deposited at the same time and which were well bleached, but that subsequently received a range of beta doses. A procedure is presented for adjusting the measured beta dose rate, and its associated error. We show that using a combination of single grain OSL measurements of D_e, the finite mixture model and adjustment of the beta dose rate, result in stratigraphically consistent ages. These ages are more consistent than the ages obtained from multiple grain aliquot D_e values and the average dose rates for each sample; the multiple grain ages are about 10% older, partly because of the variable dose rate and partly because these aliquots contained grains with undesirable OSL characteristics.     

Review article: The dangers of polemic: Is ritual still an interesting topic of historical study?

Philippe Buc, The Dangers of Ritual: Between Early Medieval Texts and Social Scientific Theory.
Gerd Althoff, Spielregeln der Politik im Mittelalter: Kommunikation in Frieden und Fehde.
Frans Theuws and Janet L. Nelson (eds). Rituals of Power from Late Antiquity to the Early Middle Ages.
Joëlle Rollo-Koster (ed), Medieval and Early Modern Rituals: Formalized Behavior in Europe, China and Japan.