张棡《杜隐园日记》中的地方戏剧史料

稿本《杜隐园日记》(以下简称《日记》)是研究清末民初温州地方史的一部重要文献.《日记》的作者张棡(1860-1942),字震轩,晚号杜隐园老人.浙江省瑞安县莘塍镇汀田里人.     

今本《论语》传本由来考

关于今本<论语>的由来,学术界有不同观点,如杨伯峻先生认为,今本"基本上就是<张侯论>"①;古棣等也认为古注和"近现代各种<论语>注解本依据的都是<张侯论>"②.     

抗战时期川康两省的社情与民情（1939—1942）

1939年,国民参政会川康建设视察团对川康两省作了三个多月的实地视察,视察内容涵盖吏治、兵役、治安、民生、经济建设等诸多方面,为抗日战争时期的社会民生实况留下了一份珍贵实录。从中可以窥见战争与社会、国民与国家的特殊意涵和真实形态,值得研究者认真重视。     

论年鉴资源的开发和利用

文章首先谈了年鉴资源的内涵及特点,认为只有深度开发,才能正确、有效地开发和利用年鉴的信息资源,这就要做到重视调查研究,有高度自觉的创新意识,提高信息把握能力。     

利用电脑技术整理旧志探索

文章根据近几年来参与整理、翻印20多部潮州府县旧志的实践,总结出如何利用电脑技术,从扫描参数设置、软件技术运用、“修旧如旧”的整理手法,以及旧志整理后的综合利用,作出具体的阐述,并对利用现代科学手段整理古籍进行探索。     

跨文化分布遗物研究论纲

根据遗物的文化和自然属性比较,可将分布于不同考古学文化的外形复杂、制作技术要求相对较高的遗物作为跨文化遗物,并且确定跨文化遗物的分布范围。这些遗物分布有三种模式:散点分布、线性分布和飞地分布。在研究中要注意飞地分布模式中空白的真伪、遗物分布范围是否稳定。     

陶器形态与折衷陶器研究

陶器形态指陶器各组成部分造型及其组合方式。通过陶器形态研究归纳陶器的时代风格,并为辨识兼有两个考古学文化要素的折衷陶器提供依据,在此基础上,运用动作习惯和文化习惯概念探讨折衷陶器的形成和文化属性,为研究考古学文化之间文化交流提供依据。本文以中日学者的研究成果为基础,探讨研究陶器形态的基本方法。     

浅谈青海皮影戏

皮影戏的渊源及其发展关于皮影戏产生的故事两千多年前,汉武帝爱妃李夫人染疾故去,武帝思念心切,神情恍惚,终日不理朝政。大臣李少翁     

The origin and evolution of the concept of mixin (superstition): A review of May Fourth scientific views

ABSTRACT

This article explores the evolving connotations of the concept of “superstition” up to the establishment of “superstition studies,” in an examination of the process of secularization experienced by early modern Chinese thought under the impact of Western science. In traditional texts, the Chinese term mixin (迷信, literally “delusional beliefs”), modernly translated as“superstition,” carries diverse and variable meanings: aside from referring to the proper or improper content of ideas and beliefs, mixin also has political connotations, broadly referring to beliefs or behaviors differing from the official rituals. On an ideological level, the traditional concept of mixin refers to a category of thought opposed to Confucian concepts such as the cosmology of Heaven, Earth, and Man, or the idea that “for a man to sacrifice to a spirit which does not belong to him is flattery.” In the late Qing Dynasty, as the idea of “superstition” as opposed to “science” was introduced via Japan, the traditional connotations of mixin evaporated, and it merged with other neologisms. From the late Qing to the early Republic, the parameters of “superstition” were expanded to encompass anything at odds with “reason.” This was also a reflection of China’s shift from the “Classical Age” to the “Age of Science,” as Confucian concepts and scientific ideas successively served as the criteria for judging “superstition.” As of the present, a consensus has yet to be reached on how to distinguish between “religion” and “superstition.” This paper shall seek to clarify the connotations of mixin or “superstition” in different contexts and their connection to the changing times, which may aid in understanding the complex facets of this issue.     

星凤谁求天外意 好风却到楞伽山——黄庭坚行书观音赞烧香颂卷流传叙录

一 黄庭坚《行书观音赞烧香颂卷》（图1,以下简称《赞颂卷》）写于澄心堂纸上,字芯高24．3、宽65．5厘米,行书几19行171字。文字内容分别为《观音赞》一篇《烧香颂》三首,兹照录如下：