La Place des femmes dans l’histoire ou les enjeux d’une écriture

The history of women in France has not yet achieved the recognition it deserves. As a category, it is ill identified and remains on the margins of the «other» history. The history of women will remain bordeline unless we reinstate the historicity of the tensions inherent in gender relations, which up to now have been excluded as an object of study in the field of political history, which itself has been conceptualized outside the framework of power relations. A complete renewal of the way in which history is written is thus crucial. What is at stake lies between a linear, continuous history and the historical discontinuities that emerge in its gaps; between representative female individuals, as objects of representation, and the critical subjects who strain against representation as a form of power.     

Le gouvernement de la loi est-il un thème républicain?

Liberty is submission only to laws. This idea, according to Turgot, is a very republican one, and it belongs indeed to the classical republican tradition. It is, nonetheless, a mostly modern idea, not necessarily a republican one. It appears in the criticism of absolute monarchy: the importance of making the law is granted, but that anybody could be above the laws is rejected. For Montesquieu, moderate monarchy is the rule of law, of standing laws which provide the individual action with the conditions its rationality requires. But Rousseau makes a republican system of the rule of law, by identifying self-government and autonomy. By linking liberty and law, he stresses the political existence of liberty: since Turgot, it has been objected, inside liberalism, that such a political device jeopardizes natural rights.     

埃及晚期的木基质彩画：赛加拉和法国博物馆

埃及文明在矿物方面的知识总是超出了我们的想象。这方面就包括使用多种黄色矿物绘制颜色相近的色彩。对这些颜料的准确鉴定将拓展人们在彩画方面的研究。画家所使用的颜料非常丰富,除了同时代直接从埃及地面采集的自然颜料外,还有大量像埃及蓝这类合成颜料的应用。对法国的这些藏品的研究将使人们可以追溯几个世纪以来这些颜料的演变和替代过程以及一些从其它地区尤其是东方国家引进颜料的过程。一些颜料的稳定性及其它特性使得其保存状况令人惊讶。卢浮宫博物馆在塞加拉的任务是进行一个埃及晚期（公元前378年一公元前341年）典型群葬墓的发掘工作。发掘出的木质棺材上记载了该墓葬的埋藏时间是Nectanebo二世法老执政的第2年,这是埃及第三十王朝的最后一任法老。该研究涉及以木质为基材的出土物,它包括二十个完整的或破碎成碎块的像盒子一样的棺材。研究通过在双筒显微镜下对文物进行微量取样,而后将样品进行扫描电子显微镜一能谱分析以及显微拉曼光谱分析,从而确定样品中矿物的成分。此外还对样品进行微量化学分析以确定其残存的痕量胶料。彩色颜料包括埃及彩画同时代的传统颜料一黑色,白色,红色,黄色,蓝色,绿色和镀金,同时还包括一些不常见的粉红色或橘色颜料,它是一种外来的、易碎的颜料,成分为五硫化二砷,又称雄黄。     

Fitting into a New Place: Irish Immigrant Experiences in Shaping a Canadian Landscape

Escaping one heritage of British colonialism for another, Irish immigrants to Canada in the nineteenth and early twentieth century helped to shape the image of Canada and Canadian nationalism. In this paper, I compare the diversity of Irish immigrant experiences in Canadas urban and wilderness landscapes. The Irish immigrant experience in major urban centers is well documented. Community neighborhoods, Church activities and domestic and manual labor constitute just part of the stories of urban Irish Canadians in cities such as Toronto. The popular conception of the Irish as strictly city people is strengthened by the lack of discussion of the Irish immigrant role in taming (and ideologically shaping) the wilderness of Western Canada. It is argued that this has to do with the colonial image of the Irish from which British imperialist Canada sought to distinguish itself.     

Archaeological Evidence for the Emergence of Language,Symbolism, and Music–An Alternative Multidisciplinary Perspective

In recent years, there has been a tendency to correlate the origin of modern culture and language with that of anatomically modern humans. Here we discuss this correlation in the light of results provided by our first hand analysis of ancient and recently discovered relevant archaeological and paleontological material from Africa and Europe. We focus in particular on the evolutionary significance of lithic and bone technology, the emergence of symbolism, Neandertal behavioral patterns, the identification of early mortuary practices, the anatomical evidence for the acquisition of language, the development of conscious symbolic storage, the emergence of musical traditions, and the archaeological evidence for the diversification of languages during the Upper Paleolithic. This critical reappraisal contradicts the hypothesis of a symbolic revolution coinciding with the arrival of anatomically modern humans in Europe some 40,000 years ago, but also highlights inconsistencies in the anatomically–culturally modern equation and the potential contribution of anatomically pre-modern human populations to the emergence of these abilities. No firm evidence of conscious symbolic storage and musical traditions are found before the Upper Paleolithic. However, the oldest known European objects that testify to these practices already show a high degree of complexity and geographic variability suggestive of possible earlier, and still unrecorded, phases of development.