排序方式: 共有108条查询结果,搜索用时 15 毫秒
101.
明弘治年间朝廷在赣州设立南赣巡抚加强对南岭山区的动乱治理。南赣巡抚下辖跨越四个布政司的广阔巡抚辖区,看起来辖区广阔,职权却为中央限制,施政常受阻碍。嘉靖末年,南赣巡抚为加强动乱治理与拓展施政空间,提议在邻省广东设立新县划入江西赣州府,此举立刻引起广东官员集体反对。虔粤双方此后围绕平远设县事宜展开争夺。以该次设县争端为中心,通过梳理南赣巡抚在明代中后期为了打破施政困局的种种努力,讨论明代中晚期南赣巡抚的巡抚辖区以及职权的演变情况。 相似文献
102.
试论克孜尔石窟出土陶祖为摩尼教艺术品 总被引:1,自引:0,他引:1
摩尼教作为一个公元3世纪后流行东西方的世界性宗教,其神学体系中有关性观念的描述,在世界古代几大宗教中独树一帜。但以往人们对此的认识都是在摩尼教文献中寻章摘句,很难见到形象化的具体实 相似文献
103.
Ge Lin 《Geographical analysis》2003,35(4):329-340
In this paper, I propose to set out a logit spatial association model for binary spatial events and develop a scan algorithm to search for spatial associations. I extend the traditional logit model with a spatial autocorrelated component so that the model includes not only known risk factors, but also spatially autocorrelated regions as control or explanatory factors. The case study of West Virginia lung cancer shows that the model effectively captures cool and hot spots in lung cancer mortality. 相似文献
104.
上海博物馆藏"小子(臣臣子)簋"(<集成>3904)系真器伪铭.本文通过对其铭文字形、辞例的分析,认为该伪铭并非臆造,当有所本,且仿制较精,与真铭的距离不会太大.由于真铭所在的器物未见著录,我们仍可将"小子(臣臣子)簋"铭作为一篇早期记事金文来使用."小子(臣臣子)簋"铭的时代当定在"商代晚期或西周早期". 相似文献
105.
以湘江古镇群互联网旅游数据为研究对象,采用文本分析、主题分析和情感分析等方法,借助旅游地形象“认知—情感—整体”三维模型对遗产旅游地形象感知进行了探索。结果表明:①游客对湘江古镇群的认知形象以自然、场所/地域和活动为主,非物质形态记忆重心由饮食文化向历史文化偏移,环境生态记忆由模糊山水环境生态向具象历史文化空间记忆发展。②游客对古镇旅游设施与饮食文化积极感知最为强烈,影响湘江古镇群的消极情感形象最为重要的因素是门票价格贵、性价比不高等。③游客对湘江古镇群推荐与重游意愿普遍偏低,整体情感呈负性与正性情绪两极分化,正性情绪占比较高。 相似文献
106.
107.
108.
Li Liu Wei Ge Sheahan Bestel Duncan Jones Jinming Shi Yanhua Song Xingcan Chen 《Journal of archaeological science》2011,38(12):3524-3532
China is one of the few centers in the world where plant domestication evolved independently, but its developmental trajectory is poorly understood. This is because there is considerably less data from the terminal Pleistocene and early Holocene documented in China than in other regions, such as the Near East and Mesoamerica, and previous studies on Paleolithic subsistence in China have largely focused on animal hunting rather than plant gathering. To resolve these problems the current research investigated the range of plants used by late Paleolithic hunter–gatherers in the middle Yellow River region where some of the earliest farmers emerged. We employed usewear and starch analyses on grinding stones to recover evidence for plant use in a hunting–gathering population at a late Paleolithic site, Shizitan Locality 9 in Jixian, Shanxi (ca. 13,800–8500 cal. BP). The usewear analysis shows that all artifacts preserved a range of usewear patterns best matching multiple tasks and indicating multi-functional use. Starch remains recovered from these tools indicate that the Shizitan people collected and processed many types of grass seeds (Panicoideae and Pooideae subfamilies), acorns (Quercus sp.), beans (Phaseoleae tribe) and yams (Dioscorea sp.). The Shizitan people represented some of the last hunter–gatherers in the middle Yellow River region. Their broad spectrum subsistence strategy was apparently carried on by the first Neolithic farmers in the same region, who collected similar wild plants and eventually domesticated millets. The trajectory from intensified collection of a wide range of wild plants to domestication of a small number of species was a very long process in north China. This parallels the transition from the “broad spectrum revolution” to agriculture in the Near East. 相似文献