Sticks and Stones: Environmental Narratives and Discursive Regulation in the Forestry and Mining Sectors

As visibly extractive industries reliant on the material and semiotic commodification of nature, forestry and mining have come to be popularly viewed as "environmental pariahs." Yet forestry and mining continue to be successfully profitable enterprises despite a significant increase in environmental awareness and activism in the latter half of the twentieth century. To understand the relative stability and growth of these sectors in the face of overt contradictions arising from their use of the environment, this article revisits the work of regulation theorists who asked similar questions about the persistence and maintenance of capitalism in general.
Two case studies are presented–forestry in British Columbia and gold mining in California and Nevada–which demonstrate how the political economy of forestry and mining is subject to contradictions arising out of the technological and organizational mechanisms through which nature is appropriated during production. Analysis of the case studies shows that the regulation of these contradictions is increasingly achieved through the deployment and cooptation of sustainability narratives. The case studies therefore juxtapose the recent proliferation of sustainability narratives within the forestry and mining sectors with the sectors' persistent challenge to concepts of sustainable development.     

Ceramics,clothing and other bodies: affective geographies of homoerotic cruising encounters

This paper provides a new approach to the geographies of cruising and public homosex. For some time, social scientists have contended that, in those semi-public spaces where men meet each other for sex, actions speak louder than words and men's competency in using the space is more important that the (sexual) identities they claim in other aspects of their lives. This paper extends that argument in a new direction through an engagement with recent theorizations of affective geographies and more-than-representational approaches to spatial practices. Through a series of short vignettes of cruising encounters on city streets, in public toilets and in urban green spaces, this paper examines how public homosex is enacted and performed in relation to both human and non-human bodies, objects and the environment in which it takes place. The encounters described in the paper draw attention to the complex choreography of gestures through which cruising is performed and sexual engagement is negotiated ethically. I contend that the site-specific, performative nature of these sexual encounters suggests a more contingent sexuality arising from the interaction of bodies in specific environments and exceeding the boundaries of reified sexual identities.     

Reanimating Anarchist Geographies: A New Burst of Colour

Abstract: The late nineteenth century saw a burgeoning of geographical writings from influential anarchist thinkers like Peter Kropotkin and Élisée Reclus. Yet despite the vigorous intellectual debate sparked by the works of these two individuals, following their deaths anarchist ideas within geography faded. It was not until the 1970s that anarchism was once again given serious consideration by academic geographers who, in laying the groundwork for what is today known as “radical geography”, attempted to reintroduce anarchism as a legitimate political philosophy. Unfortunately, quiet followed once more, and although numerous contemporary radical geographers employ a sense of theory and practice that shares many affinities with anarchism, direct engagement with anarchist ideas among academic geographers have been limited. As contemporary global challenges push anarchist theory and practice back into widespread currency, geographers need to rise to this occasion and begin (re)mapping the possibilities of what anarchist perspectives might yet contribute to the discipline.     

Child Labour in African Artisanal Mining Communities: Experiences from Northern Ghana

The issue of child labour in the artisanal and small‐scale mining (ASM) economy is attracting significant attention worldwide. This article critically examines this ‘problem’ in the context of sub‐Saharan Africa, where a lack of formal sector employment opportunities and/or the need to provide financial support to their impoverished families has led tens of thousands of children to take up work in this industry. The article begins by engaging with the main debates on child labour in an attempt to explain why young boys and girls elect to pursue arduous work in ASM camps across the region. The remainder of the article uses the Ghana experience to further articulate the challenges associated with eradicating child labour at ASM camps, drawing upon recent fieldwork undertaken in Talensi‐Nabdam District, Upper East Region. Overall, the issue of child labour in African ASM communities has been diagnosed far too superficially, and until donor agencies and host governments fully come to grips with the underlying causes of the poverty responsible for its existence, it will continue to burgeon.     

Alienation, authenticity and the self

While many commentators have held that the concept "alienation" is of crucial importance when attempting to understand human existence, others have held that it is an inherently empty concept that we should abandon. In this article, I refute the latters' charge by showing that each conception of "alienation" is underpinned by a normative ontological conception of the preferable, or authentic, self and show that the concept "alienation" has ethical, existential and socio-political uses. From this I conclude that, when properly understood, the concept "alienation" can provide us with vital insights into human existence.     

Legends,Traditions or Coincidences: Remembrance of Historic Settlement in the Central Highlands of Scotland

Study has established that sources of evidence (local traditions, documentary, cartographic, archaeological) of the burning of a settlement at Bunrannoch during the 1745/6 Jacobite uprising are contradictory. Some contradictions may result from conflation of long term social memories of earlier events during the late first millennium CE and the way in which the events surrounding the uprising were subsequently remembered. Such conflation may stem from the way identities of local communities were conceived during the late eighteenth century. Some members of local communities would have grounded themselves in traditional life ways, which were being actively transformed during the eighteenth and nineteenth centuries. In contrast, sponsors of change, or improvement, viewed such communities as largely criminal and impoverished.     

Global supply chains and networking: A critical perspective on learning challenges in the New Zealand dairy and sheepmeat commodity chains

Vertical and horizontal networks in food chains and rural areasinteract on rural development through a potentially global reach.This paper adopts a knowledge systems framework incorporatingnetworking dimensions to explore problems of supply chain reorganisation.In New Zealand this framework is being applied in agri-industriesthrough the input of research institutes, partly in responseto buyer-driven pressures for supply chain realignment and productionto more precise specification. The paper reports on networkinginterventions by AgResearch in the farmer-processor relationin two New Zealand export food chains (dairy and meat). Findingsfrom the Learning Challenges Project where focus groups areused to conceptualise and define aspects of the chains and toascertain knowledge networking dimensions point to the potentialof networking methodologies as policy tools.     

‘Martial Races’ and ‘Imperial Subjects’: Violence and Governance in Colonial India, 1857–1914

This essay explores the specificity of colonial violence in India. Although imperial and military historians are familiar with several instances of such violence—notably the rebellion in 1857 and the 1919 massacre at the Jallianwalla Bagh in Amritsar—there is a broader, and arguably more significant, history that has largely escaped attention. In contrast to metropolitan European states, where sovereignty derived, at least in principle, from a covenant between subjects and government, the sovereign power of the colonial state was always predicated on the violent subjugation of ‘the natives’. However, while violence was integral to colonialism, such violence was never a purely metropolitan agency: most of those recruited to serve in the colonial military were, themselves, Indian. Exploring the history of the imperial military in South Asia after 1857, the paper outlines the complex and rather ambiguous relationship between the colonial state and its ‘native armies’.

résumé ?Cet article se penche sur la spécificité de la violence coloniale. Malgré des exemples familiers—comme la grande révolte de 1857 en Inde ou le massacre de Jallianwalla Bagh à Amritsar en 1919—il y a une histoire plus large et plus importante qui a échappée à l'attention des historiens. Contrairement aux états européens ou la souveraineté dérivait en principe du moins d'un contrat social entre les acteurs sociaux, le pouvoir souverain de l'état colonial restait fondé sur la subjugation violente des indigènes.