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Gary Wilder 《History & Anthropology》2013,24(3):219-252
This article explores the circular and mutually reinforcing relationship between professional anthropology and new technologies of administration that emerged after the First World War in French West Africa. Local administrators wrote fieldwork monographs that were formative for metropolitan science, while new native policies concerned with protecting yet improving indigenous social institutions incorporated the methods and insights of professional ethnologists. Together they created a shared field of colonial ethnology, a scientific‐administrative complex through which practical science and scientific administration constituted one another, whether deliberately or despite actors' self‐understanding. The goal is neither to dismiss anthropology as tainted by colonial history nor to accuse individual anthropologists of supporting colonial violence. Instead, this article analyzes how ethnologists' (contradictory) characterizations of African social relations and (contradictory) native policies were intrinsically related to, and did not simply influence, one another. These administrative and scientific imperatives constituted colonial humanism, a doubled and contradictory political rationality, even as they were its products. The French administration thus produced terms and data taken up by French ethnology that then shaped policies, which fueled administrative ethnographies that generated metropolitan scholarship and vice versa. 相似文献
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Gary Fields 《Journal of Cultural Geography》2013,30(3):267-291
This study seeks to explain the origins of two types of violence occurring on the Palestinian landscape, the erasure of Palestinian farms and the demolition of Palestinian homes. Such violence has two sources. One source derives from an enduring practice of meaning-making about geographical places that has inspired groups with territorial ambitions to seize control of the landscapes they covet and is referred to by Edward Said as the crafting of “imaginative geographies.” The second source focuses on changes in property rights that follow when groups with territorial ambitions succeed in seizing control of coveted land. It is the imagined geography of Palestine as a homeland for the Jewish people, first framed by Zionists of the late 19th century and absorbed into the practices of Israeli state-building, and the changes in property rights inscribed into the Palestinian landscape following Zionist and Israeli military conquests in 1948 and 1967, that lie at the core of violence directed against the Palestinian farm and home today. This process of imagination, legal transformation, and violence is part of a longstanding lineage of dispossession that includes the English enclosures and the taking of land from Amerindians on the Anglo-American colonial frontier. 相似文献
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Gary S. Elbow 《Journal of Cultural Geography》2013,30(2):55-77
Marketing is a fundamental human activity that reflects the nature of the societies in which it occurs. In Latin America, the great diversity of marketing is a product of the differences in culture, economy, settlement pattern and standard of living which characterize the region. This essay uses photographs taken over a 30-year period (1963-1994) to illustrate marketing in Latin America. They were taken in countries ranging from Mexico to Argentina. The types of marketing portrayed extend from traditional periodic markets, little changed from pre- Columbian times, to modern upscale shopping centers that feature stores selling the latest in electronic equipment. Because these diverse types of marketing still exist, sometimes in relatively close proximity, as vital and important forms of economic exchange, they send a strong message about the continuity of traditions among Latin America's marginalized lower classes, and about the sophistication and buying power of the wealthy urban elite who can adopt consumption patterns similar to those of the world's industrialized countries. 相似文献
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