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21.
Technology and Work in German Industry. N. Altmann, C. Köhler and P. Meil (Eds), London, Routledge, 1992, 466pp., £45 hb.
Retraining — Not Redundancy: Innovative Approaches to Industrial Restructuring in Germany and France. G. Bosch, Geneva, International Institute for Labour Studies, 1992, 183pp., 30 Swiss Francs pb.
Conflict in Urban Development. A. Dekker, H. Goverde, T. Markowski and M. Ptaszynska‐Woloczkowicz, Aldershot, Ashgate, 1992, 181pp.
The Global Region: Production, State Policies and Uneven Development. David Sadler, Oxford, Pergamon Press, 1992, 274pp. 相似文献
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Robert M. Rice 《政策研究杂志》1979,7(4):811-820
The subject of family appears appropriately related to social policy, since family functions interface with society so closely. Moreover, U.S. families have been changing rapidly enough in this decade to warrant new attention to policy development. Public and political interest in family policy has been growing. Yet, historical barriers to government targeting family issues for policy development abound. While some intellectual, organizational, and bureaucratic mobilization has occurred, producing broad family policy declarations, interest groups are in the process of positioning themselves differentially, and disagreement about the value of explicit family policy is on the increase. The author believes that family policy will develop slowly in the D.S., and that comprehensive and cohesive family policy can better be considered a goal rather than a readily implemented public activity. 相似文献
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Gareth Knapman 《History of European Ideas》2016,42(7):909-923
The nineteenth-century Orientalist and ethnologist, John Crawfurd, publicly rejected Charles Darwin’s theory of evolution in 1868. Crawfurd was a leading advocate of polygenesis but also a supporter of racial equality. In 1820 he published his History of the Indian Archipelago, where he advocated granting household suffrage to all races in the British colonies. After finishing a career in the East India Company in 1828 he became the foremost expert on South-East Asia in Britain. Crawfurd became a regular writer on ethnology and Asian affairs for the Examiner newspaper and in the 1860s he was President of the Ethnological Society of London. Accounts of nineteenth-century anthropology in Britain characterise debate around race as falling into two camps: advocates of monogenesis and advocates of polygenesis. In the United States of America, advocates of polygenesis were often associated with advocates of slavery and racial inequality. Recent research has demonstrated that Charles Darwin’s hatred of slavery drove him to write Origin of the Species to demonstrate the unity of the human species and reject the polygenesis position. This paper explores Crawfurd’s ideas and demonstrates that a belief in polygenesis in the nineteenth century did not necessarily equate with a belief in racial inequality. 相似文献
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Philipp v. Grumbkow Sören Frommer Lisette M. Kootker Gareth R. Davies Janine Mazanec Susanne Hummel 《Journal of archaeological science》2013
Excavation in and around a Medieval church in Gammertingen, Germany, revealed the skeletal remains of eight individuals dating to the 10th and 11th century AD. Archaeologists hypothesized that the individuals were the first members of a family later known as the Counts of Gammertingen, a medieval high nobility family. In an interdisciplinary approach, Strontium isotope and ancient DNA techniques were performed in order to test the hypothesis that the church was used as a family burial site and to investigate the provenance of family members. Seven of the eight individuals can be placed in a three-generation genealogy. The isotope analyses establish that the eighth individual had a different birthplace and possibly became a member of the Counts of Gammertingen through marriage. Further, genetic data revealed that distant relatives of the paternal lineage are still present in this area today. Thus, the combined results lead to a very detailed knowledge about a 1000-year old noble family. 相似文献
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Gareth Millington 《Social & Cultural Geography》2013,14(4):531-549
Whilst social science has recognized that racist discourse often attempts to ‘fix’ outsider groups to particular locations, much less has been said about the locations themselves. The Palace Hotel is a prominent feature in gossip and public debate concerning the presence of ‘asylum-seekers’ in the seaside town of Southend-on-Sea, Essex. This paper considers why this is so. As a basis for the development of a theoretical model, the focus of the paper is outlined using a variety of qualitative sources, including interviews from the author's doctoral fieldwork. From here two distinct approaches are applied in order to explain how the Palace Hotel has become synonymous with the presence of ‘asylum-seekers’ in Southend-on-Sea. The first of these draws upon the social constructionist trend within geography that conceives of certain spaces as ‘marginal’. The second account engages with the often forgotten role that materiality plays in such constructions. It is argued that there is no need to choose exclusively between the two approaches because tensions can be resolved on the basis of a stratified realist ontology. The fundamental tenet of this ontology is that objects are permitted ‘relative autonomy’ from our lay or scientific knowledge about them. Central to the explanation offered is an examination of the opposing conceptions of temporality inherent to each account. Lastly, the psycho-dynamic ‘space’ between meaning and materiality is argued to be generative of a collective condition of melancholia. This insight is drawn upon in the recommendation of a coherent model for understanding the pronounced position of the Palace Hotel in discourse surrounding ‘asylum-seekers’ living in Southend. 相似文献
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