指纹元素分析对南宋郊坛官窑的起源研究

选取30个南宋官瓷样品、2个效坛官窑的原料、紫金土和4个现代仿官瓷样品进行中子活化分析（NAA）,测定每个样品中36种微量元素的含量。从这36种元素中挑选出9种指纹元素的含量进行散布分析。结果表明：南宋官窑的釉料和胎料产地明显不同;南宋官窑有着长期稳定的釉料和胎料产地;遗址缸内的原料（35#）、练泥池内的原料（36#）、紫金土（37#）既不同于古官瓷的釉料,也不同于胎料。练泥地内的原料（36#）比较接近于胎料。现代官瓷的釉料和胎料与古官瓷的明显不同,说明它们的产地不同。     

CONSUMING THE TOURIST GAZE: IMAGINATIVE GEOGRAPHIES AND THE REPRODUCTION OF SEXUALITY IN LUGU LAKE

Imaginative geographies engage with the understanding and experiencing of place and place‐based social and cultural specificities through a process of re‐creation and reproduction. In this article, we explore the imaginative geographies of Lugu Lake, a tourist destination in China's Yunnan Province, and of the Mosuo people, the local minority which practices a unique marriage system. We investigate how Mosuo society has been imagined in popular discourses and representations through two cultural labels: matriarchy and free sex. We also discuss how the imaginative geographies of Lugu Lake have restructured the encounters between the local people, especially the young men, and the incoming tourists in the context of tourism development. We interrogate the complex processes of identity formation in which both the tourists and the indigenous people renegotiate and reconstruct their cultural identities within various inside–outside connections and interactions. Our central argument is that the sex encounters between tourists and the local Mosuo are conditioned by popular imaginative geographies of the sexual practices of the Mosuo. But the encounter in tourism between the gazer and the gazed also accommodates complex identity formations and the renegotiation of social relations. The empirical observations are twofold: first, the locality of Lugu Lake has been reproduced with folk and tourist imaginative geographies into an erotic frontier of free sex; second, we also argue that the geographical imagination in this case is a reciprocal process which involves the local Mosuo's renegotiation of place‐based identity, in a pursuit of imagined progress and modernity.     

Early history of Chinese domestic sheep indicated by ancient DNA analysis of Bronze Age individuals

China has a long history of sheep husbandry, and has several indigenous sheep breeds. However, the exact geographic origin of Chinese domestic sheep remains unclear. To provide valuable genetic information for origin of Chinese domestic sheep, we performed an ancient DNA study on 22 sheep excavated from four Bronze Age archaeological sites in Northern China. Two lineages (A and B) were observed in ancient Chinese sheep, of which lineage A was predominant reaching a frequency of 95.5%. Furthermore, phylogenetic network showed that the most frequent haplotype in ancient sheep was the founder of lineage A. These results suggest that Lineage A may hold the key to understanding the origin of Chinese domestic sheep. Sequence sharing and principal component analysis showed that the ancient Chinese sheep had a close affinity to modern Chinese sheep. However, there was no significant breed structure among three modern Chinese sheep groups, making it difficult to determine their relationship to ancient Chinese sheep. Lastly, our results imply that ancient DNA analysis could provide a new way to investigate prehistoric East-West contact.     

气味景观感知对乡村地方依恋的影响机制研究——兼论怀旧的中介作用

气味的作用是潜移默化的，本文在乡村旅游情境下，运用结构方程研究了气味景观感知对于地方依恋的影响作用。研究发现：①乡村气味景观感知显著地正向影响旅游者地方依恋；②乡村气味景观感知对于怀旧有显著的正向影响；③历史怀旧对地方依赖有显著正向影响，个人怀旧对于地方依赖和地方认同均有显著正向影响；④怀旧在气味景观感知和地方依恋之间的中介效应得到验证。研究证实了气味景观的重要作用，明晰了怀旧在乡村旅游体验中的核心地位，对丰富旅游体验和打造乡村旅游景观具有一定的启示意义。     

西周时期时间观述论

西周人们继承和发展了以往的记时方式,能够利用年份、四季和月相来表达自然时序。人们创造和享受为自己服务的岁时文化的同时,服从于特定的时间规范,使得社会自身的运作完全在顺时意识支配下进行。客观时间内化为主观时间,具有了更多的伸缩性。