The First ‘Urnfields’ in the Plains of the Danube and the Po

Journal of World Prehistory - Archaeological research is currently redefining how large-scale changes occurred in prehistoric times. In addition to the long-standing theoretical dichotomy between...     

The City's Continuous Cycle of Consumption: Towards a New Definition of the Power Over Time?

In postmodern societies, the power over time is exercised not only through norms and laws—the traditional devices of a modern state—but also through the production of systems of desire and need. In some cases, the role of pleasure as an instrument of command is far stronger than that of pain and coercion. Consumption is a very important area in which this kind of power over time is active. The reduction in the length of the production cycle in driving sectors of capitalist economies induces the acceleration of exchange and consumption. Thus, striking transformations in the ways goods are circulated occur, resulting in increasingly rapid movements of consumers. The city is a concrete manifestation of the centrality of consumption in contemporary society, a great container and distributor of commodities, services and images that is increasingly becoming a focal point for a range of "nonplaces" functional to mass consumption.     

Shifting Foundations: A Short History of Subversive Spaces on the Pioneer River

Scholars have acknowledged that terms such as ‘margin’ or ‘fringe’ do not encapsulate the spatial experience of excluded communities living in post-settlement Australia, yet there is only a small body of work on the detail and implications of these experiences. This article uses the riverside garden of Chinese-born Willie Sang, near Mackay, Queensland, as a fine-grained example of a ‘subversive space’, drawing on a previously unanalysed archive of Queensland government-issued ‘Informal Leases’. It demonstrates the complexity of Sang's space and others like it through the detail of his experience and by embedding it in a wider history than that of Chinese market gardeners in Queensland. It argues that understanding Sang's garden in this way shifts any narrative which characterises white settlement as comprehensive, and provides detail on how, in contrast to the way such spaces have been understood, they encapsulated persistence, adaptation and longevity.     

Rousseau,Pufendorf and the eighteenth-century natural law tradition

The relationship between the political theory of Rousseau and modern natural law continues to be the subject of debate, both with regard to Rousseau's faithfulness to the idea of natural law itself and regarding the precise extent of the debt he owed to his predecessors. In this article the author re-examines this relationship by focusing attention on what has been defined as the protestant tradition of natural law. In particular she concentrates on the political and theoretical exercise that Jean Barbeyrac had sought to perform by constructing a particular version of this tradition, namely that of using the science of natural law to promote a policy of tolerance between protestants and to justify the right of citizens to resist catholic sovereigns who denied them religious freedom, as well as the right of protestant countries to come to the aid of persecuted fellow believers. The thesis asserts that Rousseau was fully aware of this exercise, just as he was aware that some of Barbeyrac's ideas had been adopted and reworked by another illustrious Genevan, Jean-Jacques Burlamaqui, a member of the Small Council, to support anti-populist and antidemocratic politics in Geneva. Viewed in this way it is possible to perceive in Rousseau's political thought not so much a “first crisis” of natural law as an intention to reformulate this science from a republican perspective in order to derive rigorous principles of political law from it. And in developing his republican political theory Rousseau took up and overturned the analysis of democratic sovereignty carried out by Pufendorf, who in opposing the “pro-monarchist” excesses of authors such as Hobbes and Horn had unhesitatingly demonstrated the complete validity of democratic sovereignty.     

Reviews

The Book in the Americas: The Role of Books and Printing in the Development of Culture and Society in Colonial Latin America. By JULIE GREER JOHNSON. Providence: The John Carter Brown Library, 1988. Pp. xx, 142.

Emigrants and Society: Extremadura and Spanish America in the Sixteenth Century. IDA ALTMAN. Berkeley: University of California Press, 1989. Pp. viii, 372.

Migration in Colonial Spanish America. Edited by DAVID J. ROBINSON. Cambridge: Cambridge University Press, 1990. Pp. xvii, 399.

Trajinantes: caminos indígenas en la sociedad colonial, siglos XVI y XVII. By LUIS MIGUEL GLAVE. Lima: Instituto de Apoyo Agrario, 1989. Pp. 461.

Indigenous Migration and Social Change: The Forasteros of Cuzco, 1570–1720. By ANN WIGHTMAN. Durham: Duke University Press, 1990. Pp. 315.

Sátira hecha por Mateo Rosas de Oquendo a las cosas que pasan en el Pirú, año de 1598. Study and critical edition by PEDRO LASARTE. Madison: Hispanic Seminary of Medieval Studies, 1990. Pp. xci, 181.

A sátira e o engenho: Gregório de Matos e a Bahia do século XVII. JOAO ADOLFO HANSEN. São Paulo: Companhia das Letras: Secretaria do Estado e da Cultura, 1989.

Obras completas de Juan del Valle y Caviedes. Edición y estudios de MARÍA LETICIA CÁCERES A. C. I., LUIS JAIME CISNEROS y GUILLERMO LOHMANN VILLENA. Lima: Banco de Crédito, 1990. Pp. 962.

Historia de la revolución de la Nueva España de Fray Servando Teresa de Mier. Edición crítica de A. SAINT‐LU y M‐C. BÉNNASY‐BERLING (Coordinadores). J. CHENU, J‐P. CLÉMENT, A. PONS, M‐L. RIEU‐MELLAN y P. ROCHE. Prefacio de DAVID A. BRADING. Paris: Publications de la Sorbonne, 1990. Pp. 690     

An exclusively hyena-collected bone assemblage in the Late Pleistocene of Sicily: taphonomy and stratigraphic context of the large mammal remains from San Teodoro Cave (North-Eastern Sicily,Italy)

A detailed taphonomic analysis of the large mammal assemblage from 1998 to 2006 excavations at San Teodoro Cave is presented, taking into account the stratigraphic context of the deposits. Three not strictly contemporary fossiliferous levels having different lithological features have been detected, here named B-I, B-II, and B-III. Fossil remains are prevalently accumulated in B-I and B-II. The three levels are characterized by evidence of Crocuta crocuta spelaea occupation, represented by their skeletal remains, coprolites, and distinctive damages on the bones, similar to fossil and modern spotted hyena dens from Europe and Africa. A differential distribution of coprolites and small digested bones, probably due to different humidity conditions, has been recognized in B-I and B-II, and can be related to different topographic locations within the cave or to different climate conditions during the sedimentation phases. The very low density of fossil remains in B-III, which is the oldest level, could indicate an area that was less inhabited by hyenas, probably due to geomorphological conditions. Taphonomic comparison of the three fossiliferous levels of the San Teodoro Cave deposits points to a long-term, perhaps cyclic, occupation of the cave by hyenas and confirms the cave as one of the most important Pleistocene hyena dens in Europe.