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71.
Douglas L. Oliver Adrian C. Mayer H. D. Black 《Australian Journal of International Affairs》1954,8(1):57-64
“THE SOUTH SEAS IN TRANSITION” by W. E. H. Stanner. Issued under the auspices of the Australian Institute of International Affairs and the International Secretariat, Institute of Pacific Affairs and published by the Australasian Publishing Company. 1953. Pp. viii and 448. Three maps. Australian Published price, 50/‐ net.
SOCIAL ANTHROPOLOGY EN MELANESIA: A REVIEW OF RESEARCH, by A. P. Elkin. Published under the auspices of the South Pacific Commission. Oxford University Press, London, Melbourne, New York, 1953. Pp. xiii, 166 Maps. Price 27/6.
“THE AUSTRALIAN WAY OF LIFE.” Edited by George Caiger, under the auspices of the Australian Institute of International Affairs. Pp. xvi and 158. Published by William Heinemann Ltd., 1953. Australian price, 15/6. 相似文献
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Gabriel Ahlfeldt 《Journal of regional science》2011,51(2):318-338
ABSTRACT This study provides an empirical evaluation of employment accessibility as a determinant of urban land price. We find that the monocentric model, despite recent criticism, can perform satisfyingly if the hedonic value of land is identified in an account of structural and neighborhood characteristics. Gravity employment accessibility measures, however, can explain the residential land gradient entirely and disentangle positive accessibility effects from negative congestion effects related to transport infrastructure. They can therefore be recommended as an appropriate mean to account for labor market accessibility in an environment of dispersed employment, at least if the transport geography is accounted for. 相似文献
74.
Nate Gabriel 《Social & Cultural Geography》2013,14(2):123-141
Cities today are typically framed as sites of capitalist development, while the urban park is theorized as an indirect response to the emerging hegemony of industrial production in the nineteenth century. Yet, this historical framing tells us little about the process through which our notions of ‘the city’ and of ‘nature’ are produced, or how this knowledge affects the formation of urban people's identities. The discursive formation of the capitalist city can be traced to specific historical moments, one of which is the construction of urban parks during the mid- to late-nineteenth century, which I argue was instrumental in producing a new knowledge of the capitalist city by creating a boundary between the social space of the city and the natural space of the park. Using Philadelphia's Fairmount Park as a case study, I draw on archival photographs and annual park commission reports to explore the formation of park subjects during this period and shed light on diverse economic practices that were once widespread in and around the city but whose erasure was ultimately a prerequisite for the successful formation of an urban discourse organized around the construction of the city/nature boundary. 相似文献
75.
Brian F. Codding Adrian R. Whitaker Douglas W. Bird 《The Journal of Island and Coastal Archaeology》2014,9(2):145-149
ABSTRACTShellfish are a crucial resource for past and present subsistence-level societies around the world. Despite the diversity of environments in which shellfish are exploited, an examination of the global patterns of shellfish exploitation reveal surprisingly common patterns in the opportunities allowed and constraints imposed by relying on shellfish. These commonalities, linked to the fundamental features of shellfish and their exploitation, can illuminate diverse social and ecological factors likely to influence variability in their archaeological signatures. Here we review contributions to this special issue and explore common trends in shellfish use and its archaeological consequences. 相似文献
76.
Adrian Blau 《History of European Ideas》2013,39(8):1178-1194
This paper offers practical guidance for empirical interpretation in the history of political thought, especially uncovering what authors meant and why they wrote what they wrote. I thus seek to fill a small but significant hole in our rather abstract methodological literature. To counter this abstraction, I draw not only on methodological theorising but also on actual practice—and on detective-work, a fruitful analogy. The detective analogy seeks to capture the intuition that we can potentially find right answers but must handle fragmentary evidence that different people can plausibly read in different ways. Placing the focus on evidence, and on combining different types of evidence, suggests that orthodox categories like ‘contextualist’ and ‘Marxist’ too often accentuate differences between scholars. This paper instead highlights core principles that unite us—ideas that underpin good textual interpretation across all ‘schools of thought’. 相似文献
77.
Adrian S. Franklin 《Geografiska annaler. Series B, Human geography》2009,91(4):343-354
Contemporary Western societies are characterized by ‘until further notice’ relationships (and precarious or very loose social bonds), historically high levels of mobility of both capital and labour and growing numbers of single person households. As artefacts of freedom and choice these social arrangements do not inevitably give cause for concern but they may come at a price and that might involve more frequent and more sustained experiences of loneliness. This article argues that we know very little about loneliness even though some observers have described it as a new plague. The article sets out to describe the dimensions of a sociology of contemporary loneliness in terms of its social distribution, its extent and impact as well as its nature as an emotional and ontological experience. While we may be heading towards a civilization which, as Michel Houellebecq darkly hints in the recent novel The Possibility of an Island (2006), may have little further need for ‘the social’, for the time being it seems as though this problem (that would ‘rather not’ speak its name) is the cause of considerable suffering and pain. 相似文献
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Gabriel Camps 《African Archaeological Review》1986,4(1):151-164
The chapel tumulus is a type of north Saharan funerary monument that incorporates an internal sanctuary separate from the burial itself. The distribution and development of the various forms of chapel tumuli are described. Their furnishings indicate that they were built by the Getules, horsemen and nomadic pastoralists, over the period of a millennium from the fifth century BC to the fifth century AD. The deceased could be approached through the chapel in order to obtain premonitory dreams, a form of divination that is still a Berber and especially a Tuareg custom.
Résumé Un type particulier de monuments funéraires du Nord du Sahara a été nommé tumulus à chapelle en raison d'un aménagement architectural qui permet de pénétrer à l'intérieur sans cependant atteindre la sépulture. La répartition et les variations typologiques de ces monuments sont brièvement exposées. Ils ont été construits dans un territoire occupé par les Getules au cours d'un millénaire qui va du 5e siècle BC au 5e siècle AD. En se rapprochant du défunt par la chapelle, il était possible de s'endormir auprès de lui et d'obtenir des songes prémonitoires. Ces pratiques d'incubation ont encore cours chez les Berbères, surtout chez les Touaregs.相似文献