The intention of this article is to show the benefit of an interdisciplinary approach within the various disciplines of building research (architectural archeology, art history, archive research, dendrochronology, etc.).
The exact determination of the age of historical timber is undoubtedly the most important contribution of dendrochronology to building research. The significance of dendrochronological dates is discussed in detail—problems of reuse, repair, drying time, and differences between felling and building dates are demonstrated. Several case studies in Eastern Austria showed a difference of two to four years between felling and building.
To answer questions of where the timber came from, dendroprovenancing was introduced to Eastern Austria. First results showed that it will be possible to differentiate the origin of timber between Eastern Austria and regions where rafts started towards Vienna, via the river Danube. The results showed that it is important to combine building archaeology and archival analyses with the dendrochronological results. 相似文献
The aim of this article is to make a comprehensive review of the traditional timber house constructions in Turkey, which constitutes the majority of the existing Ottoman architectural legacy. After a short historical background focused on the Ottoman territory, the first section explores regional differences in the housing tradition, developed according to local features and defined by architectural features, material characteristics, and availability of materials. Derived from these regional differences, in the second section diversity in traditional timber construction systems in Turkey is described with special emphasis on the Ottoman h?m?? system. In this part, besides the discussion of the h?m?? technique which spread over Ottoman lands from the Balkans to Syria, the timber masonry and frame systems of the Eastern Black Sea Region and Thrace are presented in detail with visual support. 相似文献
Just before WWII, the British government prepared for an aerial onslaught that was predicted to raze cities and cause mass casualties. By 1938, the Air Raid Precautions Act officially stated that population protection would be through dispersal, meaning evacuation and small-scale protection, local authority responsibility often devolving to householders. Archaeological records of remaining air-raid shelters are relatively rare and under threat. This paper reports on geophysical surveys on three sites in Stoke-on-Trent and London. Results found three intact Stanton shelters in Stoke-on-Trent, located by GPR, electrical resistivity, magnetometry, gravity and electromagnetic methods. In London, partially demolished shelters and an intact, mass public shelter were both detected by EM and GPR methods, with subsequent intrusive investigations confirming results. Study outcomes show hitherto-neglected wartime shelters are in varied condition, with geophysical surveys able to detect, characterise and assess them, helping bring WWII British history into the wider scientific community and public domain. 相似文献
An updated analysis of Paleolithic sites in Siberia and the Urals 14C-dated to the coldest phase of the Last Glacial Maximum (LGM), with its timespan currently determined as ca. 23,000–19,000 BP (ca. 27,300–22,900 cal BP), is presented. It is demonstrated that people continuously occupied the southern and central parts of Siberia and the Russian Far East (up to 58° N latitude), and perhaps sporadically settled regions located even further north, up to 70° N, throughout the LGM. This is in accord with our previous data, but is now based on a larger dataset, and also on a paleoecological analysis of the major pre-LGM archaeological sites in Siberia and the Urals north of 58° N. It is clear that Paleolithic people in northern Eurasia were able to cope with the treeless tundra environment well in advance of the LGM, at least at ca. 34,000–26,000 BP (ca. 38,500–30,000 cal BP). Therefore, a high degree of adaptation to cold conditions allowed people to survive in Siberia during the LGM. 相似文献
The development of the first urban centers is one of the most fundamental phenomena in the history of temperate Europe. New research demonstrates that the earliest cities developed north of the Alps between the sixth and fifth centuries BC as a consequence of processes of demographic growth, hierarchization, and centralization that have their roots in the immediately preceding period. However, this was an ephemeral urban phenomenon, which was followed by a period of crisis characterized by the abandonment of major centers and the return to more decentralized settlement patterns. A new trend toward urbanization occurred in the third and second centuries BC with the appearance of supra-local sanctuaries, open agglomerations, and finally the fortified oppida. Late Iron Age settlement patterns and urban trajectories were much more complex than traditionally thought and included manifold interrelations between open and fortified sites. Political and religious aspects played a key role in the development of central places, and in many cases the oppida were established on locations that already had a sacred character as places for rituals and assemblies. The Roman conquest largely brought to an end Iron Age urbanization processes, but with heterogeneous results of both abandonment and disruption and also continuity and integration. 相似文献
AbstractThis article examines the rift in Leibniz’s conception of determinism after being rebuffed by the Parisian theologian Antoine Arnauld in their correspondence of 1686. As, in addition, his study of surds infracted his confidence in the “complete concept,” Leibniz embarked on a new, dynamic doctrine of substance or “law of the series.” In the literature, this strategy has been widely (mis)understood as “tweaking” the system to allow some self-assertion of free will. But as this article will show, it amounts to a revolutionary conception that culminates in the unmasking of determinism as an insupportable, indeed incoherent doctrine. As all forms of determinism are profoundly entangled with human self-perception, the Leibnizian Kehre invites us to a new engagement with human freedom and autonomy and the disentanglement from a philosophical position for which neither a metaphysical nor an empirical proof can be given. 相似文献
Arthur Danto’s Transfiguration of the Commonplace is a new theory of art, seeking to catch the flavour and essence of its contemporary phenomenology. It is obliged, however, to pit itself in toto against aesthetic philosophy, leaning on the derivatives from deuteropraxis and institutional definition while committing itself to a concept of arthood extracted from exoteric ideas, which are held to comprise the artworks’ individuation and identity. This paper examines the principal notions in support of his contentions and contrasts them to the chief principles of aesthetic philosophy. In this juxtaposition, it transpires that conviction eludes Danto, as his suppression of aesthetic criteria yields unsuspected aporias from a disconjugate amalgam of inherence, ontology, epistemology and concept integration. Thus the leap from “mere real things” to the plateau of arthood is never accomplished, as it falters at the step where a perceiving subject has a stake in, and the power of authorisation, of this conception of art. 相似文献
This paper introduces the methodology of perceptive categories through which an empirical analysis of skill is achievable, taking European Bronze Age metalworking as a case study. Based on scientific data provided by the material sciences, in this case compositional and metallographic analyses of Late Copper Age and Early Bronze Age axes, the thresholds to categorise and interpret these data, and organise them in a chaîne opératoire, are centred on the human senses—and thus on metalworking as a craft. This is a pragmatic approach that appreciates scientific measurements of metal objects as essential empirical evidence whilst recognising that a considerable share of these archaeometric data are inapt or too detailed for an understanding of skill. This empirical approach towards skill is relevant to our knowledge of the role of crafts and materials in the past. After all, skill is a fundamental asset for the production of material culture, and a distinct human-material relationship characterised by an intimate form of material engagement. 相似文献
There is a rich, but unacknowledged, heritage of rural subalterns, crofters, in Scandinavia. A Swedish-Norwegian interdisciplinary research-network investigated the most prominent category – the remains of crofts. Due to industrialisation, urbanisation and the modern welfare state, the institution of crofting was abolished, and many crofters left for opportunities elsewhere. The welfare state transformed a landscape of living and working people into a one filled with relicts mostly from the nineteenth century. Although numerous and important to local citizens, these sites fall outside the authorised heritage discourse (AHD) in terms of both research and heritage management. This paper takes an environmental justice perspective to challenge the AHD. Three themes are in focus: (1) bringing out the history of a subaltern and marginalised group of people; (2) promoting crofts as heritage of importance to local citizens and demanding complex management due to the various historical narratives and risks; (3) considering the crofting landscapes in relation to the (economisation) framing of heritage in development processes, especially in relation to fair development in present rural communities. 相似文献