A juvenile human frontal bone from the French Upper Palaeolithic site of Lacave: significance and problems of interpretation

In 1902, a portion of a juvenile human frontal bone was excavated by Armand Viré from the cave of Lacave in the Dordogne valley of southwestern France. The specimen is clearly from an Upper Palaeolithic context, although problems in interpreting the stratigraphy and postdepositional history in the cave render it essentially impossible to determine whether it is from a Magdalenian or Solutrean context. The morphology of the specimen is modern, as would be expected considering its relatively late Upper Palaeolithic context. Examination of aspects of brow ridge and frontal sinus development, as well as metopic suture obliteration, allows estimation of a developmental age of approximately 7–8 years for the specimen. Sex is indeterminate, and there is no pathology present. Apart from serving as an example of the problems of interpreting fragmentary skeletal remains from early 20th century excavations, the Lacave frontal represents one of the relatively few subadult cranial specimens known from the European Upper Palaeolithic. As such it is a valuable addition to the fossil record of early modern humans from Europe. Copyright © 1999 John Wiley & Sons, Ltd.     

The Limits of Misperception: ReexaminingIranian-U.S. Relations

Book reviewed in this article:
James Goode, The United States and Iran: In the Shadow of Musaddiq     

The Aboriginal Adjustment Movement in Colonial Victoria

Whilst much has been written about Aboriginal religious syncretism in Australia, particularly about what has become known as the “Adjustment Movement” that occurred in Arnhem Land in the 1950s (see McIntosh 2004), there were several remarkable examples of spiritual adjustment by Aboriginal people a century earlier on the Victorian goldfields that hitherto have not been explored by historians. Building on Magowan's (2003) discussion of the connection between Christianity and the ancestral law of Aboriginal culture in northern Australia, this article will examine how Christian influences in colonial Victoria competed with, and conversely moulded, southern Kulin ancestral understanding. Several Kulin ceremonies — including the Myndee ceremony and the “Veinie Sacred Sunday Dance” — will be examined. These ceremonies were described by colonial officials (Joseph Panton, a Gold Commissioner, and William Thomas, the Aboriginal Guardian of Aborigines in Victoria) in the midst of a second wave of invasion and rupture for Victorian Aboriginal people — the first being the sheep herders in the 1830s, and the second being the gold rush which commenced in 1851. Serving as exemplars of what might be called the Victorian Aboriginal Adjustment Movement, these ceremonies demonstrate the extent to which Aboriginal people on the goldfields of Victoria engaged in a culturally congruent mode of Christianity.     

Exploring Geographic Origins at Cahuachi using Stable Isotopic Analysis of Archaeological Human Tissues and Modern Environmental Waters

In this study, we used oxygen‐ and hydrogen‐isotope data from human bone (δ¹⁸O) and modern environmental water samples (δ¹⁸O and δD) to investigate geographic origins of individuals buried at Cahuachi, a ceremonial centre in the Nasca region of Peru (c.AD1‐1000). Our objective was to characterise the natural variation in water stable isotopic composition in the Rio Grande de Nasca drainage, and then to use these data to better infer place of origin for 30 adults interred at Cahuachi. Using the δ¹⁸O and δD values of 63 modern environmental water samples, it was possible to differentiate among the northern and southern river middle valleys, and to infer the isotopic composition of drinking water at higher elevations. Over half of the individuals included in this study had drinking water oxygen‐isotope compositions consistent with places of origin away from Cahuachi during the last 10 to 25 years of life, perhaps in the northern river middle valleys or in the upper valleys/sierra. The environmental water stable isotopic baseline developed in this study enabled a better understanding of the natural variation of waters in the Rio Grande de Nasca drainage. As a result, it was possible to assess the geographic range of place of origin for these individuals with greater certainty. Taken together, these data support the idea of Cahuachi as a place of both local and regional significance, with individuals from distant parts of the Rio Grande de Nasca drainage travelling to and/or transporting the dead to the site for death or burial. Copyright © 2011 John Wiley & Sons, Ltd.