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81.
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Fred Halliday 《外交史》2000,24(2):361-364
Book reviewed in this article:
James Goode, The United States and Iran: In the Shadow of Musaddiq  相似文献   
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Whilst much has been written about Aboriginal religious syncretism in Australia, particularly about what has become known as the “Adjustment Movement” that occurred in Arnhem Land in the 1950s (see McIntosh 2004), there were several remarkable examples of spiritual adjustment by Aboriginal people a century earlier on the Victorian goldfields that hitherto have not been explored by historians. Building on Magowan's (2003) discussion of the connection between Christianity and the ancestral law of Aboriginal culture in northern Australia, this article will examine how Christian influences in colonial Victoria competed with, and conversely moulded, southern Kulin ancestral understanding. Several Kulin ceremonies — including the Myndee ceremony and the “Veinie Sacred Sunday Dance” — will be examined. These ceremonies were described by colonial officials (Joseph Panton, a Gold Commissioner, and William Thomas, the Aboriginal Guardian of Aborigines in Victoria) in the midst of a second wave of invasion and rupture for Victorian Aboriginal people — the first being the sheep herders in the 1830s, and the second being the gold rush which commenced in 1851. Serving as exemplars of what might be called the Victorian Aboriginal Adjustment Movement, these ceremonies demonstrate the extent to which Aboriginal people on the goldfields of Victoria engaged in a culturally congruent mode of Christianity.  相似文献   
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In this study, we used oxygen‐ and hydrogen‐isotope data from human bone (δ18O) and modern environmental water samples (δ18O and δD) to investigate geographic origins of individuals buried at Cahuachi, a ceremonial centre in the Nasca region of Peru (c.AD1‐1000). Our objective was to characterise the natural variation in water stable isotopic composition in the Rio Grande de Nasca drainage, and then to use these data to better infer place of origin for 30 adults interred at Cahuachi. Using the δ18O and δD values of 63 modern environmental water samples, it was possible to differentiate among the northern and southern river middle valleys, and to infer the isotopic composition of drinking water at higher elevations. Over half of the individuals included in this study had drinking water oxygen‐isotope compositions consistent with places of origin away from Cahuachi during the last 10 to 25 years of life, perhaps in the northern river middle valleys or in the upper valleys/sierra. The environmental water stable isotopic baseline developed in this study enabled a better understanding of the natural variation of waters in the Rio Grande de Nasca drainage. As a result, it was possible to assess the geographic range of place of origin for these individuals with greater certainty. Taken together, these data support the idea of Cahuachi as a place of both local and regional significance, with individuals from distant parts of the Rio Grande de Nasca drainage travelling to and/or transporting the dead to the site for death or burial. Copyright © 2011 John Wiley & Sons, Ltd.  相似文献   
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This study investigates the diet of an eleventh century CE parish community located in northwestern Germany. We assessed the isotopic compositions of human (n = 24) and faunal (n = 17) bone collagen (δ 13Ccol, δ 15Ncol) and human structural carbonate (δ 13Csc) using skeletal material recovered from the Dalheim cemetery. Traditional interpretation of the isotopic data indicates that Dalheim residents likely relied on a C3 plant-based diet and consumed some terrestrial animal products without evidence of marine resource input in the diet. Bivariate and multivariate models used as an additional means to assess diet indicate minor consumption of C4 plant foods in this community. The multivariate-isotope model identified regional similarities and differences in C4 plant/marine food consumption and in dietary protein sources by comparing data from Dalheim with those of other medieval sites from the published literature. We did not observe sex differences in this population but differences in δ 15Ncol suggest that juveniles consumed the lowest trophic level protein.  相似文献   
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