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51.
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Nancy Fraser 《对极》2010,41(Z1):281-297
Abstract: Who counts as a subject of justice? Not so long ago, it was widely assumed that those “who counted” were simply the citizens of a bounded territorial state. Today, however, as activists target injustices that cut across borders, that “Westphalian” view is contested and the “who” of justice is an object of hot dispute. This new situation calls for a new kind of justice theorizing, whose contours I sketch in this essay. Arguing, first, for a reflexive mode of theorizing, I introduce the concept of “misframing”, which can subject the Westphalian “who” to critical scrutiny. Arguing, second, for the necessity of a substantive normative principle to evaluate competing “who’s”, I introduce the “all‐subjected principle” as superior to three better known alternatives: namely, membership, humanism, and the all‐affected principle. 相似文献
53.
Alistair Fraser 《Geography Compass》2012,6(8):500-511
This paper examines the spaces, politics, and cultural economies of electronic dance music (EDM). I use geographical literature on EDM to argue that its hedonistic spaces have been forged via cultural economic practices which I conceptualize as constitutive of a process of ‘accumulation by cooperation’. In numerous contexts, the people of EDM – the DJs, producers, MCs, artists, promoters, and ravers – have chipped in, worked alongside each other, collaborated, and shared ideas, emotions, and knowledge with a view to producing and re‐producing cultural economies and hedonistic spaces shot through by a complex, contradictory politics. 相似文献
54.
Alastair Pearson D. R. Fraser Taylor Karen D. Kline Michael Heffernan 《The Canadian geographer》2006,50(2):149-176
This paper charts the attempts to construct an international map of the world using a standard projection and common conventions and symbols. The first part of the paper discusses the original incarnation of this idea, the International (1:1 Million) Map of the World (IMW), initially proposed by the German geographer Albrecht Penck in the early 1890s. The IMW was designed to challenge the idea that cartography was an inherently national science undertaken by, and for, specific nation states. Despite endless negotiations, delays and compromises, two world wars and the withdrawal of American support, the IMW project continued through the early and middle decades of the twentieth century, initially at the British Ordnance Survey and subsequently at the United Nations, only to fizzle out in the 1970s. The second part of the paper examines the Global Mapping Project (GMP), the latest manifestation of the same idea. Global Map, the first version of which was released in 2000, is an attempt to construct a single world map for the digital age. Like the IMW before it, Global Map is designed to facilitate a common, trans-national understanding of global problems. However, the technical, institutional and application challenges facing the GMP are different from those that confronted the IMW. Whereas the primary purpose of the IMW was never consistently defined, Global Map has a clearer environmental and educational objective. But if Global Map is to become an effective tool for sustainable environmental management and development, its advocates will need to learn the lessons of the IMW's failure and secure renewed international commitment to the value of international mapping. 相似文献
55.
Since the 1990s, public policymakers have renewed support for mixed‐income housing development in low‐income neighborhoods as a means toward neighborhood revitalization and poverty amelioration. Research to date finds that, while mixed‐income developments in lower‐income neighborhoods have promoted area revitalization, they have accomplished less for people in these areas who live in poverty. This article focuses on mixed‐income projects that seek to de‐concentrate poverty in impoverished, urban neighborhoods. It finds that, because these efforts are largely market‐based approaches, they have paid less direct attention to the needs of lower‐income residents. While this shortcoming may be attributed to structural barriers that prevent developers, housing authorities, and service providers from implementing effective practices, resource limitations can be offset by strong community‐based participation. Drawing on this conclusion, it is suggested that community empowerment strategies should be implemented in tandem with mixed‐income approaches in order to achieve positive outcomes for lower‐income residents, but that reliance on place‐based community will unlikely create the necessary conditions to improve the wealth and everyday quality of life issues that poor people face in a predominantly market‐based economy. 相似文献
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Politics is usually seen as a second career and many elite studies include details of the background of MPs and draw conclusions from that data. But Australian politicians appear to be entering politics, reaching the ministry and retiring at younger ages. This article explores the accuracy of these perceptions for Australian federal politics and explores some of the implications of politics becoming a first career. 相似文献
58.
Fraser Sugden 《对极》2019,51(5):1600-1639
This paper engages with the long‐running debate on the transition from farm‐based livelihoods to capitalism in the context of labour migration. Tracing the historic evolution of modes of production in the peripheral Mithilanchal region of the Eastern Gangetic Plains, it notes how the economic processes which are today driving the peasantry into the labour force through migration are not directly connected to the process of capitalist accumulation in the diverse locales where labour is employed, as is somtimes implied in the research on classic situations of “accumulation by dispossession”. The entry of the peasantry into the surplus labour pool is instead linked firstly, with a complex convergence of internal changes within a non‐capitalist feudal mode of production on an economic, cultural and political level, and secondly, with the stresses brought about in the wake of expanding capitalist markets. The paper notes however that migrant labour still generates substantial profits for capitalism with a sharing of surplus between the latter, and landlord‐money lenders. It argues that the relationship between modes of production in this context, is neither functional nor coincidental, and is linked instead with larger – at times opportunistic – class alliances which have evolved to fit the current political‐economic conjuncture. 相似文献
59.
This paper presents a method of quantifying variation in quality in an amenity as a component of an hedonic property amenity valuation. The paper considers the residential land amenity of an ocean view, a situation where there is typically substantial variation in the quality of the view between sites. The method is effectively a scoring system based on three sub-characteristics of the ocean view. It is illustrated by application to a coastal housing subdivision in Western Australia. The results provide an estimate of the increase in the sale price of a site attributable to the quality of the site’s ocean view. The method has a potential role in coastal land use management decisions. 相似文献
60.
Fraser Macdonald 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2016,86(1):40-56
This article explores the intersection between cosmological history and mining geography among the Oksapmin of West Sepik Province. I show that the recent intrusion of mining activity into the local area has catalysed a revival of indigenous religious traditions to explain the occurrence and ownership of the precious materials believed to exist within the ground. Through an analysis of these parts of local cosmological history used to explain contemporary mining, I also seek to ethnographically and historically position the Oksapmin as a hybrid culture mutually influenced by the intersection of two overlapping regional cultural spheres: the Min cultural region, based on the ancestress Afek to the west, and a western highlands model based on sacrificial ritual to restore the vitality of the biocosmos, to the east. This builds upon earlier research done by anthropologists in the area that, on the one hand, portrays the Oksapmin as an anomalous ethnic group in the Min culture area and, on the other hand, that has stressed links between groups lying on either side of the upper Strickland Gorge. I also argue that the Oksapmin, Duna, and Bimin groups all shared a unique trans‐Strickland cosmological identity characterised by the pursuit of world renewal by means of human sacrifice. 相似文献