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81.
82.
Yaroslav V. Kuzmin 《Journal of Archaeological Research》2008,16(2):163-221
This article focuses on the presence of humans in Siberia and the Russian Far East at the coldest time of the Late Pleistocene,
called the Last Glacial Maximum (LGM) and dated to c. 20,000–18,000 rcbp. Reconstruction of the LGM environment of Siberia,
based on the latest models and compilations, provides a background for human existence in this region. Most of Siberia and
the Russian Far East at c. 20,000–18,000 rcbp was covered by tundra and cool steppe, with some forest formations in the river
valleys. Climate was much colder and drier than it is today. Eighteen Upper Paleolithic sites in Siberia are radiocarbon dated
strictly to the LGM, and at least six of them, located in southern parts of western and eastern Siberia and the Russian Far
East, have solid evidence of occupation during that time span. It seems clear that southern Siberia was populated by humans
even at the height of the LGM, and that there was no dramatic decline or complete disappearance of humans in Siberia at that
time. The degree of human adaptation to periglacial landscapes in the mid-Upper Paleolithic of northern Eurasia was quite
high; humans coped with the cold and dry environmental conditions using microblade technology, artificial shelters, tailored
clothes, and megafaunal bones as fuel.
An erratum to this article can be found at 相似文献
83.
Günter Frank 《Berichte zur Wissenschaftsgeschichte》2003,26(2):89-100
This paper presents a general view over the second reception of Aristotle's writings beginning after the first invasion of Western crusaders in Constantinople in 1204 and enforced after the fall of the Byzantine capital in 1453. After the turn of the century we observe a widespread commentary tradition of Aristotle's writings, particularily of his Ethics and Politics. Philipp Melanchthon became the leading figure in these ethical and political discussions. More than 53 of his works relating this which were printed within the 16th century are known. 相似文献
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Valentine Roux 《Journal of Archaeological Method and Theory》2007,14(2):153-178
Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting
the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena.
For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond
to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the
theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In
the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist
to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well
as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing
on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up
in the pyramid of inferences that make up our interpretative constructs. 相似文献
88.
Richard Pearson 《International Journal of Historical Archaeology》2007,11(2):122-151
In this paper I examine the development of a particular kind of grey stoneware called kamuiyaki which was produced and traded
within the Ryukyu Islands, southwestern Japan, in the eleventh to fourteenth centuries. The wares themselves, their chronology,
and archaeological context are discussed. The kilns represent the first enterprise in the islands in which a commodity was
made for exchange on a substantial scale. The establishment of the kilns in a remote area, with technological borrowing from
both Japan and Korea, reflects social and economic trends of the beginning of the Medieval Period in Japan. Greyware production,
circulation, and consumption, reconstructed from recent excavations, shows a political economy capable of fostering the development
of small states on the island of Okinawa in the thirteenth and fourteenth centuries. 相似文献
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Eileen M. Murphy 《International Journal of Historical Archaeology》2011,15(3):409-428
Cilliní—or children’s burial grounds—were the designated resting places for unbaptized infants and other members of Irish society
who were considered unsuitable by the Roman Catholic Church for burial in consecrated ground. The sites appear to have proliferated
from the seventeenth century onwards in the wake of the Counter-Reformation. While a number of previous studies have attempted
to relate their apparently marginal characteristics to the liminality of Limbo, evidence drawn from the archaeological record
and oral history accounts suggests that it was only the Roman Catholic Church that considered cilliní, and those interred within, to be marginal. In contrast, the evidence suggests that the families of the dead regarded the
cemeteries as important places of burial and treated them in a similar manner to consecrated burial grounds. 相似文献