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51.
This paper presents the results of a multidisciplinary study of the impact of climate change during the Little Ice Age on a medieval village in Asturias, Spain. The research focused on tracing evidence for a catastrophic flood that buried the village beneath a thick layer of debris, including examining the remains of structures and agricultural land sealed beneath the debris, and considering the social and economic implications of the event in the subsequent history of the area. First, a series of test pits was excavated within the area of the modern village to map the full extent of the damage. Following this, analysis of the stratigraphy, architectural remains, datable artefacts and radiocarbon dating contributed further details, while historical evidence revealed the privatisation of the agricultural land following the catastrophe. The findings offer a snapshot of climate change and its social contexts in a specific, under-studied area with possible implications for the study of risk behaviour and disaster response in currently inhabited areas.  相似文献   
52.
As the Spanish Civil War drew to a close, retreating Republican troops in the northern region of Asturias took refuge in caves in the mountains from the brutal victor’s justice of the Francoist forces. In this paper we examine three of these caves in the context of the Civil War experiences of the rural municipality of Santo Adriano, based on a combination of archaeological recording and oral history interviews. The paper focuses on the role of the La Ponte-Ecomuseum, a grassroots heritage organisation that has worked to preserve and communicate the tangible and intangible heritage of the district. The Civil War heritage presents cultural, political and practical challenges for the museum: nonetheless it has succeeded in establishing an ongoing programme for its communication and protection.  相似文献   
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Journal of Maritime Archaeology - This study analyses nautical harbour activities and their spatial distribution using a high-resolution method of wind-wave hindcasting, in order to identify the...  相似文献   
55.
The approach I call the “singularization of history,” which I have been developing in recent years within the methodological structure of microhistory, is the main subject of this article. It has the precise aim of defining the ways in which scholars can use sources to enter into the past in as detailed and varied a way as possible without becoming trapped within the received channels of the grand narratives. I will make an attempt to demonstrate what the Icelandic School of Microhistory (ISM) is all about and its connection to the scribal culture in the country, as well as the importance of ego-documents for microhistorical analysis. The central element in the analysis of this paper will be the sources themselves—their creation, their context within the events they describe, the opportunities they present for analysis, and in what kind of academic context they have become a subject for enquiry.  相似文献   
56.
Abstract

The Iceland Brazil Association (AISBRA) was established in 1996 by a group of Brazilians of Icelandic descent, more than 100 years after the first generation of immigrants settled in Brazil in the nineteenth century. The association was the first organisation in Brazil to collectively emphasise and celebrate Icelandic heritage. The association caters to a disparate group of people that had, in many cases, little knowledge about their historical links to Iceland. In spite of the fragmented activities of AISBRA since its establishment, the number of participants has increased, reflecting their growing interest in their Icelandic past. This paper examines how the members of Iceland Brazil Association produce their heritage independently, outside the state recognised heritage, within the Brazilian national context. We analyse how identities are re/shaped in new ways to engage with the past and how values from the past are extracted and turned into contemporary economic, social, and political values. This paper stresses heritage-making as a social imaginary used to define collective identity, which, while based on ancestry, also intersects with ideas of race and class. Representations of their Icelandic heritage allow the members of the Brazil Iceland Association to emphasise their ‘Europeanness’ and thus their associations with whiteness in contemporary post-colonial Brazil.  相似文献   
57.
Metals from a votive deposit at Moita da Ladra (Tagus Estuary) dating to the eighth century bc were studied by micro‐EDXRF, optical microscopy and Vickers testing to investigate the adoption of Phoenician innovations by indigenous communities. Artefacts are made of bronze alloys with suitable tin contents (11.6 ± 2.3 wt%) and very low iron impurities (<0.05 wt%), and were often manufactured using the long post‐casting sequence. Comparisons with indigenous and Phoenician metallurgies from western Iberia revealed a conservative technology suggesting that the spread of Phoenician innovations was very slow. In this region, the adoption of a diversified copper‐based metallurgy and reduction furnaces only seems to occur during the Post‐Orientalizing Period, c. sixth to fourth centuries bc .  相似文献   
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This article proposes an interpretation of Lope de Vega's El Brasil Restituido (1625) that points to the political, military, and economic crises of Spain in Europe as the underlying themes of the representation of the retaking of the Brazilian colony of Bahía from the Dutch. The Spanish monarchy faced a major challenge to its European supremacy during the first two decades of the seventeenth century. Not only was its military power being frontally contested at different sites of Europe, but its political and economic influence was rapidly deteriorating as well. One of the goals of the Count-Duke of Olivares, the powerful prime minister of Phillip IV, was to regain European leadership by mobilizing the mercantile segments of Spain. The play illustrates the confluence of two ideological systems during the transformation of Spanish feudal society. On the one hand, the dominant ideology of blood purity legitimizes the seigniorial structure of lineage; on the other hand, the representation of a new merchant as a good servant of the king discloses the important role that a mercantile enterprise and ethos had acquired in the formation of a subject to the monarchy.  相似文献   
60.
Why do societies implement land policies? A number of arguments have been put forward in the literature, ranging from economic conceptions based on market failure and the problem of negative externalities to a more social conception based on welfare distribution and collaborative planning. However, neither all societies with similar market failures or negative externalities develop and implement land planning nor implemented land planning always results from collaborative planning. The arguments found in the literature seem not to fit the reality and, in most cases, cannot explain why societies create or undertake innovations in land planning. Within the framework of institutional change theory and based on the analysis of the emergence of two land planning devices—a land use law and a land banking law—in Galicia, Northwest Spain, this paper argues that land planning is developed to tackle negative outcomes of former institutional setups. However, the negativity of such outcomes is measured not in terms of economic performance, but in terms of social acceptance. The search for a workable definition of property within the Galician society seems to be the main driver of institutional change in land use planning analysed in this paper.  相似文献   
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