Machiavelli's scientific method: a common understanding of his novelty in the sixteenth century

This paper argues that Machiavelli's method, his inductive and comparative use of history and experience for political analysis, and his fashioning of historical-political analysis as ‘science’, played an important and still unrecognised role in his reception in the sixteenth century. It makes the case that Machiavelli's inductive reasoning and stress on historia and experientia offered a model for scientific method that open-minded sixteenth-century scholars, eager to understand, organise and augment human knowledge (scientia), could fit to their own epistemology. By focusing on the question of method—a crucial issue for sixteenth-century contemporaries—the paper offers more than a key to the understanding of Machiavelli's positive reception. It also helps in apprehending the crucial importance of Lucretius to Machiavelli's scholarship; the role of the late Renaissance fascination with historia in his reception; and the breadth of appropriation of his method exactly in the decades when anti-Machiavellianism became official politics all over Europe. These claims are sustained through the cases of Machiavelli's early translators and promulgators; the French legal humanists and historiographers; the Swiss, Italian and French scholars engaging with medicine, Paracelsism and astronomy; the authors of political maxims from all over Europe; and finally Francis Bacon.     

Foes or Allies? Portuguese Colonial Policies towards Islam in Mozambique and Guinea

Drawing its information from documents in Portuguese, French and British archives, this article examines the evolution of Portuguese colonial policies regarding Islam in Guinea and Mozambique. Such policies swayed between an image of the Muslim as foe and a more conciliatory picture, in which Muslims could be presented as potential allies of Portuguese power in the war against nationalist movements. Although the first image prevailed until the end of 1950s and the second one emerged in the mid-1960s as part of the last stage in the colonial wars, ambivalence was their common trait. That ambivalence did not hinder the development of a whole new strategy to address the Muslim communities, based on the ‘psychological’ and ‘sociological’ techniques of counter-insurgency war. The article analyses the transition from governing methods based on the control and repression of colonised Muslims to strategies aimed at co-opting them, sketching a comparison between the results achieved in Guinea and Mozambique.     

Political Science in Mexico: Cold War and Post-Cold War Context

Abstract

Through a critical consideration of recent proposals urging the use of “citizen forums” or “mini-publics” on issues involving science, this article reflects on the challenge posed to democracy and democratic decision making by the intellectual authority of modern science. Though the danger of a descent into technocracy is real and pressing, arguably the most serious challenge to democracy today, these novel “deliberative democratic” institutions are unpromising as a corrective beyond the local level, and may actually exacerbate the problem. The article concludes with a consideration of alternatives.     

Indo-Hispanic Dynamics: From Contact to Colonial Interaction in the Greater Antilles

Indo-Hispanic interaction is an essential issue in the colonial period in the Caribbean, but its study is currently marginalized as an offshoot of pre-Columbian archaeology. This state of affairs denies the indigenous contribution to the past and present ethnocultural composition of the region and privileges a colonial approach in scholarship. This paper reviews important aspects of the history of archaeological research on contact and colonial interaction in the Greater Antilles and its theoretical underpinnings. It also presents two recent archaeological case studies that show different facets of the interaction processes using new methodological approaches: El Cabo, Dominican Republic, with evidence of early contact, and El Chorro de Maíta, Cuba, a context of interethnic interaction under colonial conditions.