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Behavioral ecology is the study of adaptive behavior in relation to social and environmental circumstances. Analysts working from this perspective hold that the reproductive strategies and decision-making capacities of all living organisms—including humans—are shaped by natural selection. Archaeologists have been using this proposition in the study of past human behavior for more than 30 years. Significant insights on variation in prehistoric human subsistence, life history, social organization, and their respective fossil and archaeological consequences have been among the more important results.  相似文献   
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Recent excavations at Sibudu Cave, KwaZulu-Natal, South Africa, uncovered an Iron Age horizon below which is a complex 3 m thick Middle Stone Age sequence with post-Howiesons Poort, Howiesons Poort, Still Bay and pre-Still Bay layers. Available OSL ages indicate that the Howiesons Poort occupation is older than 60 ky and the Still Bay older than 70 ky. Here we present the archaeological context and the taphonomic analysis of six Afrolittorina africana, three of which bear perforations, from the Still Bay and Howiesons Poort layers of this site. The single specimen from the latter cultural horizon comes from the lowermost layer attributed to this technocomplex. This and the depositional context of this layer suggest that this shell derives, as do the other five, from the Still Bay occupation layers. Taphonomic analysis of the archaeological specimens based on present day Afrolittorina africana biocoenoses, microscopic examination, morphometry, experimental perforation of modern shells, and a review of the natural agents that may accumulate marine shells at inland sites, indicate probable human involvement in the collection, transport, modification, and abandonment of Afrolittorina africana in Sibudu. If confirmed by future discoveries these shells would corroborate the use of personal ornaments, already attested at Blombos Cave, Western Cape Province, by Still Bay populations. The apparent absence of ornaments at Howiesons Poort sites raises the question of the mechanisms that have led to cultural modernity since it seems to contradict the scenario according to which cultural innovations recorded at Middle Stone Age sites reflect a process of continuous accretion and elaboration interpreted as the behavioural corollary of the emergence of anatomically modern humans.  相似文献   
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A number of North American Wesleyan‐Holiness denominations emerged in Australia, beginning in the years following the Second World War. Some of these churches moved from being despised and marginalized sects to established denominations while others remained small and isolated, experiencing little growth. Their story demonstrates that movement along the church‐sect continuum is by no means a smooth and inevitable one. Random processes may lower or raise religious tension within the group thus affecting its movement along the continuum. The strict behavioural standards in Wesleyan‐Holiness churches have gradually been lowered and the distinctive beliefs of these groups have been eroded. Wesleyan‐Holiness churches in Australia have grown primarily through “switchers” from other denominations more than from new convert growth, so that they have become more generically “Evangelical” and less distinctively “Holiness” in their beliefs and practices.  相似文献   
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SEM–EDS, EMPA, ICP–MS and ICP–OES were applied to the study of three sectilia panels made of red, orange and yellow glass slabs. In order to determine the chemical state of Cu, XAS was also performed. The results indicate that, with the exception of the red samples, all slabs were made by mixing a siliceous sand with natron. The red slabs show significant compositional differences with respect to K2O and MgO contents, probably linked to the use of plant ashes as a source of alkali. The red, orange and yellow slabs are coloured by metallic copper, cuprite and Pb antimonates, respectively. The comparison between the chemical composition of the Faragola samples and several glass reference groups did not provide conclusive evidence of provenance.  相似文献   
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Abstract

The Maldives resort islands are a type of tourist enclave subject to a dual form of borderization. The islands have an external border that coincides with each island’s coastline and with the limits of the private property of the resort; this border regulates the movement of tourists and locals. The islands also have an internal border that separates the outer edge of the island from the inner edge. The outer edge, which is supposed to represent the perfect landscape of the ‘tropical island,’ houses all of the tourist facilities, while the interior contains the structures dedicated to the metabolic activities of the resort. The frontline staff members and the tourists share the ‘dreamscape’ of the outer edge, whereas the maintenance workers live in the secluded space inside the island, where they are typically hidden from the sight of tourists by high walls, and their movement is usually restricted from staff designated areas to their location of work. For maintenance workers, these spaces, necessarily limited due to the small size of the coral islands, risk becoming ‘islands within islands.’ Recently, the Maldivian government has begun to promote projects and initiatives in support of territorial integration between the resorts and communities of neighboring islands. Thus, the outer limits of the resort islands are, today, more porous. Their internal borders, in contrast, remain very difficult to cross.  相似文献   
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