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Scholars have shown that media framing has a powerful effect on citizen perception and policy debates. Research has provided less insight into the ability of marginalized actors to promote their preferred frames in the media in a dynamic political context. The efforts of an exiled Iranian opposition group to get its name removed from official terror lists in the United States, United Kingdom, and EU provides a valuable platform to examine this problem. Using content analysis, I explore how the group promoted its frames in the opinion sections of major world news publications over nine years (2003–2012). I then examine the extent to which journalists aligned to its frames, as opposed to rival official frames, over time in the larger arena of news. The results support research showing that by nurturing small opportunities, marginalized political actors can expand media capacity and influence, but these effects are mediated at least in part by critical or focusing events that make rival frames less salient. The study sheds light on the complex relationship between activists, the government, and the media. It has implications for the ability of marginalized political actors to get their frames into public discourse. It also has implications for terror tagging and media coverage of other controversial issues.  相似文献   
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Nationalism's inability to yield peacefully coexisting forms of political identity in Israel/Palestine has persisted for more than a century. This is so whether one refers to strands of secular nationalism that composed predominating, modern historical foundations for Israeli and Palestinian political consciousness, or subsequent forms of nationalism that have become intertwined, ever more, with religion. Further, nationalism's failure to foster a way out of the Israel/Palestine impasse infects not only the familiar (but increasingly problematic) “two‐state” solution but also the contested (but perhaps more productive) “one‐state” solution. The one‐state solution has tended to involve a secular approach, for example, the binational variety emblematized by Edward Said, or, alternatively, a nonbinary democratic state where equal citizenship is not contingent on distinct forms of identity. However, the untapped promise of the one‐state solution could be better actualized with ingredients for the construction of citizenship that, in a real, spiritual sense, transcend the limiting divisions of nationalism. Specifically, shared religious roots, including the modes of reconciliation integral to the three Abrahamic traditions—Judaism, Christianity, and Islam—most directly ensnared within the Israel/Palestine bind might offer a more fruitful basis for coexistence.  相似文献   
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Recent excavations at Sibudu Cave, KwaZulu-Natal, South Africa, uncovered an Iron Age horizon below which is a complex 3 m thick Middle Stone Age sequence with post-Howiesons Poort, Howiesons Poort, Still Bay and pre-Still Bay layers. Available OSL ages indicate that the Howiesons Poort occupation is older than 60 ky and the Still Bay older than 70 ky. Here we present the archaeological context and the taphonomic analysis of six Afrolittorina africana, three of which bear perforations, from the Still Bay and Howiesons Poort layers of this site. The single specimen from the latter cultural horizon comes from the lowermost layer attributed to this technocomplex. This and the depositional context of this layer suggest that this shell derives, as do the other five, from the Still Bay occupation layers. Taphonomic analysis of the archaeological specimens based on present day Afrolittorina africana biocoenoses, microscopic examination, morphometry, experimental perforation of modern shells, and a review of the natural agents that may accumulate marine shells at inland sites, indicate probable human involvement in the collection, transport, modification, and abandonment of Afrolittorina africana in Sibudu. If confirmed by future discoveries these shells would corroborate the use of personal ornaments, already attested at Blombos Cave, Western Cape Province, by Still Bay populations. The apparent absence of ornaments at Howiesons Poort sites raises the question of the mechanisms that have led to cultural modernity since it seems to contradict the scenario according to which cultural innovations recorded at Middle Stone Age sites reflect a process of continuous accretion and elaboration interpreted as the behavioural corollary of the emergence of anatomically modern humans.  相似文献   
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