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101.
Many of the sediments analysed from Tel Dor (Israel) show structural alterations indicating that they were exposed to high temperatures. This observation is consistent with the abundant evidence for use of pyrotechnology from the earliest exposed Middle Bronze Age strata through the Roman period. Such structurally altered sediments may well represent one of the more widespread and durable records of pyrotechnology, and as such could be invaluable for reconstructing past human activities. The specific aims of this research are therefore to develop the means for identifying local sediments that were altered by different pyrotechnological activities and to elucidate the varying circumstances whereby sediments were exposed to high temperatures in a Late Bronze and Iron Age 1 section.  相似文献   
102.
Re‐analysis of the Hal Tarxien prehistoric ship graffiti, the incised figure on a pottery sherd, from the Neolithic site of Grapceva cave on a Croatian island, known as the ‘Hvar boat’, and the Villanovian‐Etruscan bronze razor from Bologna allow the last two to be reinterpreted as animals rather than ships, and the first to be dated to the Bronze Age Cemetery phase of the site. These findings require the earliest ship graffiti in the western Mediterranean to be reconsidered.  相似文献   
103.
ABSTRACT

The term Concotto refers to fragments or patches of hard heated clay that derive from living surfaces, walls, and ovens. Concotto fragments are found throughout the Italian peninsula and date from the Neolithic to the Iron Age. Current studies express contradictory opinions about whether or not the Concottos on living surfaces represent intentionally constructed surfaces or the secondary products of the contact between hot embers and sediments. This study uses micromorphological analysis to investigate the function and composition of Concotto surfaces from several domestic structures at the Early Bronze Age village of Afragola in southern Italy. Afragola is an exceptionally preserved agricultural village that was covered by almost 1?m of volcanic ash during the Vesuvius eruption in 3945?±?10 cal. BP. The Concottos at Afragola are hard, red surfaces that are typically associated with burned materials. Micromorphological analysis reveals that the Concottos were intentionally made by laying down patches of clay and then heating them to create a hard, flat surface. This study explores the potential uses of the Concotto as cooking surfaces during the Early Bronze Age of southern Italy.  相似文献   
104.
105.
Tool design is a cultural trait—a term long used in anthropology as a unit of transmittable information that encodes particular behavioral characteristics of individuals or groups. After they are transmitted, cultural traits serve as units of replication in that they can be modified as part of a cultural repertoire through processes such as recombination, loss, or partial alteration. Artifacts and other components of the archaeological record serve as proxies for studying the transmission (and modification) of cultural traits, provided there is analytical clarity in defining and measuring whatever it is that is being transmitted. Our interest here is in tool design, and we illustrate how to create analytical units that allow us to map tool-design space and to begin to understand how that space was used at different points in time. We first introduce the concept of fitness landscape and impose a model of cultural learning over it, then turn to four methods that are useful for the analysis of design space: paradigmatic classification, phylogenetic analysis, distance graphs, and geometric morphometrics. Each method builds on the others in logical fashion, which allows creation of testable hypotheses concerning cultural transmission and the evolutionary processes that shape it, including invention (mutation), selection, and drift. For examples, we turn to several case studies that focus on Early Paleoindian–period projectile points from eastern North America, the earliest widespread and currently recognizable remains of hunter–gatherers in late Pleistocene North America.  相似文献   
106.
This essay considers dissensus as the starting point for the construction of a common epistemic space rather than as the acknowledgement of an irreducible disagreement. In the argumentative confrontation and disagreements, we do not want to identify a process which might lead to agreement through rational debate. The aim of this essay is rather to understand how dissensus leads to the constitution of plural communities. It discusses a certain number of texts of political philosophy (Habermas, Mouffe, etc.), where the notion of agreement is crucial to an analysis of argumentative confrontations. This essay uses the hypothesis to analyse the circulation of Leibniz’s dynamics in his correspondence with De Volder. This perspective shows eventually that dissensus is not an obstacle but the basis on which multiple circulations of theories are possible.  相似文献   
107.
Lanjān is an ancient and fertile plain along the Zāyandeh Rūd river in south-west of I?fahān. Due to favorable environmental conditions, such as direct access to the Zāyandeh Rūd river, fertile agricultural lands and also ancient highways, the region has long been worthwhile and a key area of I?fahān. Moreover, due to the existence of prestigious and thriving town, Khān Lanjān and its mountainous castle, there are numerous mentions about Lanjān region in written sources of the early and medieval centuries of Islam. In this study, according to archaeological survey and written sources, the author is going to consider dynamic changes of Lanjān by cultural landscape archaeology approach. This project investigates different aspects of settlements, agricultural lands, water, and their relationship in the cultural and administrative geography of Lanjān during the Islamic period.  相似文献   
108.
The purpose of this short article is to put on record the archaeological observations made between 1990 and 2002 during the decade of stonework conservation on the northern run of the frieze panels on the west front of Lincoln Cathedral. It is not concerned with the frieze sculpture itself but with its stones and the spaces behind the stones. Equally, this article is not an assessment of the sculpture and its dating but is an archaeological investigation which potentially has wider implications for the sequence of construction and carving of the Romanesque frieze now visible at Lincoln.  相似文献   
109.
This article aims at exploring Japan and its cultural and symbolic representation in the Republic of Letters from the end of the seventeenth century until the mid-eighteenth century. In order to do this, the article focuses on early modern scholarly journals, as they were the most comprehensive and up-to-date instruments of communication for the international community of scholars during that time. By analysing the journals’ content we will see which topics were more commonly connected to Japan and understand the role Japan played in the development of the increasingly comprehensive and methodical knowledge of the early modern savants. This article provides a picture of the heuristic and rhetorical role of Japan in the shaping of new, expanded representations of the world. On the one hand, connections between the cultural representations of Japan and other extra-European lands are highlighted; on the other hand, Japan's peculiar and unique features within the cultural and scientific discourses of the Republic of Letters are examined. Finally, how the representations of Japan relate to the divisions and identities within the Republic of Letters itself is considered.  相似文献   
110.
This paper examines two seventeenth-century works written by Adam Boreel and Galenus Abrahamsz, two most famous scholars among the Amsterdam Collegiants who advocated ideas in favour of religious toleration. This study is divided in three main parts. Firstly, I give historical information on the circumstances that led Galenus Abrahamsz to write his work. Secondly, I make a thorough comparison between Abrahamsz’s work and Boreel’s treatise, arguing that the latter exerted great influence on the former. However, despite major parallels, I also show that there are deep differences in their works. Thirdly, I argue that both Boreel and Abrahamsz pursued the same aim: to establish religious toleration among Christians. In the conclusion, I suggest that we should not regard Abrahamsz as a Collegiant himself, but only as a sympathizer of Collegiant ideas. I also suggest the significance of further studies on the Collegiants, their practices, and their ideas.  相似文献   
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