首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   255篇
  免费   4篇
  259篇
  2023年   6篇
  2022年   1篇
  2021年   1篇
  2020年   5篇
  2019年   8篇
  2018年   18篇
  2017年   21篇
  2016年   15篇
  2015年   12篇
  2014年   10篇
  2013年   43篇
  2012年   8篇
  2011年   10篇
  2010年   7篇
  2009年   10篇
  2008年   2篇
  2007年   4篇
  2006年   2篇
  2005年   3篇
  2004年   4篇
  2003年   1篇
  2002年   2篇
  2001年   3篇
  2000年   1篇
  1999年   1篇
  1998年   2篇
  1997年   4篇
  1996年   4篇
  1995年   5篇
  1994年   5篇
  1993年   3篇
  1992年   4篇
  1991年   3篇
  1990年   6篇
  1989年   5篇
  1988年   3篇
  1987年   4篇
  1986年   8篇
  1985年   1篇
  1982年   2篇
  1981年   1篇
  1975年   1篇
排序方式: 共有259条查询结果,搜索用时 0 毫秒
111.
112.
    
This article presents a critique of Vietnam's agricultural modernization in the context of its post‐socialist transition and the emerging climate crisis. Agricultural modernization has led to impressive rates of wealth creation that have pulled many Vietnamese out of poverty and food insecurity over the past two decades. However, the model's own logic of accumulation has also made the country increasingly reliant on complex processes and has locked in various technological path dependencies. These include energy‐ and input‐intensive production, engineered landscapes, reduced agro‐biodiversity, and weakened social networks, knowledge and skills. As a result, Vietnam is becoming more sensitive and less able to adapt to structural shocks, notably that of climate change. Furthermore, and crucially, the post‐socialist transition since the launch of ??i m?i (market reform) has given rise to a political economy with dominant interests increasingly vested in the continuity of this modernization model. The article argues that it is this new dynamics of class and state–society relations that now represents the main obstacle to the development of credible solutions to the climate crisis.  相似文献   
113.
Since the recent publication of a catalogue of the printed rituals in French dioceses, we can list seven ordines of seclusion of lepers existing in France around 1490–1550. In fact, for two of them, the most common, two distinct versions having the same incipit are found. Most of these ceremonies are parodies, some closer than others, of funerals and tell the sick: Sis mortuus mundo. As far as France is concerned, these rites were only followed in one diocese out of ten, but they represent a common liturgical habit in the northeast part of the country. They may have originated in 1400–1450 from the same inclination towards a grim mood as the Dances of Death. They probably exorcised other fears than that of the leper — then dying out-, and were only to disappear slowly and gradually at the time of the Counter-Reformation, after about 1560.  相似文献   
114.
115.
116.
117.
Historical Archaeology - The aim of this study is to introduce new criteria for the identification and dating of 17th century gun-flints. The discovery of a new variety of spall gunflint is...  相似文献   
118.
119.
120.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号