Towards a definition of naval elites: reconsidering social change in Britain,France and Spain,c.1670–1810

Abstract

This work proposes the term ‘naval elites’ in order to provide a new interpretation of social change in the eighteenth century from a comparative perspective. Naval elites, a social group formed by a part of the naval officer corps and midshipmen, are here defined as a historical instrument, the particular and intriguing features of which may be useful in the revision of some perspectives on social change. In particular, the authors analyse shifting power relationships through the reconsideration of naval patronage and bureaucracy, revisit the process of naval professionalization and the transformation of the concept of merit, and suggest that naval elites embodied new notions of social distinction and exclusiveness.     

Layers of religious and political iconoclasm under the Islamic State: symbolic sectarianism and pre-monotheistic iconoclasm

This article examines the heritage destruction undertaken by the Islamic State (IS) in Iraq and Syria. To date, their iconoclasm has been mostly characterised either as acts of wanton barbarism devoid of religious or political justification, or as a cynical performance designed as a mass media spectacle. Drawing on a systematic analysis of two key IS propaganda outlets – their on-line magazine, Dabiq, and the various slick films released by Al-Hayat – this article argues that the heritage destruction perpetrated by the IS are not only situated within a carefully articulated theological framework and key to the creation of a new and ideologically pure ‘Islamic State’, but that they are also constituted by several complex layers of religious and political iconoclasm. To demonstrate, this article documents the iconoclasm undertaken by the IS along two key axes: Symbolic Sectarianism (Shia and Sufi mosques and shrines); and Pre-Monotheistic Iconoclasm (ancient polytheistic sites). Attacks on key sites within these categories, such as the Sayyida Zaynab shrine in Damascus or the Mosul Museum, not only adhere to their religious and political framework but also serve broader geo-political agendas and are attacked as proxy targets for their physical and ideological opponents.     

Watermills: The Origin of the Use of Renewable Hydraulic Energy in Spain

The use of renewable hydraulic energy sources by mankind most likely has its origins in the development of the watermills. To understand the functioning of these mills, this article first reviews, through the analysis of different bibliographical sources, the technical evolution of the machinery used since the appearance of the first watermills to grind cereal grain in the 1st century bc.

Secondly, a particular area of the south-west of Spain, Alcalá de Guadaíra, has been selected for study, whose strategic location as well as its hydrological characteristics gave rise, firstly, to an intensive milling industry, and, later, a famed baking industry, from the late Middle Ages until recent decades. The huge development of these two industrial activities has made Alcalá de Guadaíra an exceptional example in Spain, with 40 watermills in the early 18th century.

Extensive work on site allowed the analysis of the state and types of watermills that still exist in this area, identifying their similarities and differences. Unfortunately, after they fell into disuse, only 28 of these mills remain today; 12 of them are in a relative good state of preservation, seven in an alarming state of ruin and, of the other nine, only some unrecognisable vestiges remain. Some of these mill buildings have been restored recently, although their machinery is missing. Only from old photographs or by visiting mills restored in other areas is it possible to determine how these watermills worked.

Due to the lack of financial resources to carry out physical restoration of the industrial heritage missing in these flour mills, a virtual model of one of them has been developed. This work provides, at least virtually, a reconstruction of the traditional mills which helps promote technological studies and shows how they worked, as part of virtual exhibitions. In addition, a computer application of augmented reality has been developed that any visitor can install on a mobile device to display the virtual reality of the machinery, generated by 3D models, so they can visualise the physical reality that they would have found in the mill.     

Taking center stage: Early modern women’s tragedies on the contemporary stage

Abstract

From wife murder to cloak-and-dagger plays, female bodies, minds, and financial status are, for the most part, disempowered and abused by male protagonists with societal compliance. Since the 2000s, coinciding with the approval of the Ley Integral contra la Violencia de Género (2004), a wave of stage adaptations emerged in Spain that questioned the marginalization of women characters in the comedia. I claim that this trend in performance has become a sociocultural phenomenon that uses the symbolic capital of the comedia to raise awareness of women’s misrepresentation and gender violence and inequality.     

Book reviews

The Devil in the New World: The Impact of Diabolism in New Spain. By FERNANDO CERVANTES. New Haven: Yale University Press, 1994. Pp. x, 182.

An Evil Lost to View? An Investigation of Post‐Evangelisation Andean Religion in Mid‐Colonial Peru. By KENNETH MILLS. Liverpool: Institute of Latin American Studies, University of Liverpool, Monograph Series No. 18, 1994. Pp. 147.

The Limits of Racial Domination: Plebeian Society in Colonial Mexico City, 1660–1720. By R. DOUGLAS COPE. Madison: University of Wisconsin Press, 1994. Pp. xiii, 220.

Memory, Myth, and Time in Mexico: From the Aztecs to Independence. By ENRIQUE FLORESCANO. Trans, by Albert G. Bork and Kathryn R. Bork. Austin: University of Texas Press, 1994. Pp. ix, 282.

Fuentes manuscritas para la historia de Iberoamérica. Guía de instrumentos de investigación. Por SYLVIA L. HILTON e IGNACIO GONZALEZ CASASNOVAS. Madrid: Fundación Mapfre América‐Instituto Histórico Tavera, 1995. Pp. 617.

The Town of San Felipe and Colonial Cacao Economies. By EUGENIO PINERO. Philadelphia: Transactions of the American Philosophical Society, vol. 84, 1994. Pp. 189.

Imperial Panama: Commerce and Conflict in Isthmian America 1550–1800. By CHRISTOPHER WARD. Albuquerque: University of New Mexico Press, 1993. Pp. xii, 272.     

Heritage and participatory governance: An analysis of political strategies and social fractures in Spain

In the heritage field, institutions tend to see social participation as a synonym for good governance practice. This extends to other areas such as the environment, humanitarian aid, and sustainable development. In this article, the authors analyze the use of participatory models in the management of heritage through the study of three heritage sites in Spain: the prehistoric paintings in Altamira, the Mosque‐Cathedral in Córdoba, and the Cabo de Gata‐Nijar Natural Park. Their study suggests that, despite the promises of more democratic heritage governance, participatory methods are commonly bounded by social fractures that are concomitant to certain ‘heritage regimes’. They conclude that the critical study of participation in heritage should go beyond the dichotomy between ‘good and bad’ participation. Rather, it should focus on understanding what participation does to the entire heritagization process.     

Tourism,leisure and work in an east African pastoral society (Respond to this article at http://www.therai.org.uk/at/debate)

This article investigates what happens with leisure experience between cultures when the Mursi of southwestern Ethiopia meet with international tourists. I propose that instead of regarding leisure as a fixed human condition within one society, it might fruitfully be approached as a process that evolves when different societies meet, i.e. as a constantly emerging (and disappearing) practice in cross‐cultural encounters. Tourism, studied broadly from an anthropological point of view, offers an excellent field for this investigation. The Western ideology of leisure, mobilized by tourists in non‐Western settings, is a good entry point to make tangible how societies understand leisure pursuits in intercultural encounters.     

Experimental Heating of Moravian Cherts and its Implication for Palaeolithic Chipped Stone Assemblages

The applicability of colour, magnetic susceptibility and remanent magnetization measurements for the identification of heated or accidentally burned Palaeolithic cherts from Moravia (Czech Republic) is tested in this study. We conclude that all these methods are usable. Colour changes are best detectable in materials heated at between 250–350°C, while magnetic susceptibility and remanent magnetization change at higher temperatures, closer to 600°C. This latter temperature, however, is usually destructive for cherts and is probably evidenced by accidentally burned artefacts. With the use of the three methods, we managed to identify three probably heated chert artefacts from two early Upper Palaeolithic assemblages from Moravia.