Parents and policy under New Labour: a case study of the United Kingdom's new deal for lone parents

Within the context of neo-liberal economic policy, and triggered by the looming demographic crisis of an ageing society, a cornerstone of the policies aimed at parents of the previous New Labour administrations in the UK ‘encouraged’ parents to take up paid work or to make themselves ‘work-ready’ to provide the skills to compete in a globalised labour market. Underpinned by a belief that most citizens should be in a position to participate in the paid labour market, government rhetoric actively perpetuated a normative code of economic participation in a political climate that appeared to increasingly marginalise and denigrate the work of social reproduction. Notions of good parenting and, in particular, good mothering were variously tied to (re)employment, financial independence and offering a productive role model to children. ‘Good parenting’ was supported by a host of policies which aimed to enable parents to take financial responsibility for their families, ensuring their children did not grow up in poverty. In this paper, I consider the impact on parents and children of one of the key policies aimed at parents to come out of the UK in the last decade: ‘The New Deal for Lone Parents’. In doing so this article will highlight the role that economic and fiscal concerns have had in shaping the direction of policies aimed at parents in the UK. Drawing on empirical work which sought to explore the views of parents and their children of welfare reform, it will also argue that policy-makers must engage with children when developing policies aimed at parents.     

When do Citizens Demand Punishment of Corruption?

Under what conditions do citizens demand punishment of corrupt government officials or actions? Citizens' demands complement and motivate government actions. Studies suggest, however, that citizens' demands are weak and not credible. This paper considers that credible demands are the outcomes of strategic interaction between citizen groups. The results from experimental surveys in Australia and the United States show citizens' demands are credible across various conditions, including size of participants or groups, and regardless of whether they suffer losses from corruption, or whether other participants suffer losses from corruption. This paper makes three contributions. Firstly, it delineates a theoretical model that predicts concerted action. This is a useful alternative to extant treatments that generally report outcomes where coordination problems and free-ridership undermine citizens' concerted action and credibility. Secondly, experimental results clarify several conditions under which citizens' demands are credible, that is, when citizens act in concert to demand punishment. Thirdly, the consistent results across Australia and the US where individualism is high provide useful baselines for further studies.

公民们在什么情况下会要求惩治腐败的政府官员和腐败行为？研究证明,公民的要求虚弱而不可靠。本文认为可靠的要求来自公民群体间的战略互动。澳大利亚和美国的实验调查表明,公民的要求可靠与否取决于诸如参与者或群体规模等条件,而不论他们是否从腐败中受损,或别人是否从腐败中受损。本文有以下三点贡献。第一,勾画了预测腐败的模型。目前的方法报告了协调问题和免费搭车消弱公民协调行动和工信度的结果。该模型可为替代方法。第二,实验结果表明在一些情况下公民的要求是可靠的,那就是,当公民协调一致要求惩治腐败的时候。第三,个人主义发达的澳大利亚和美国的调查结果可以成为进一步研究的基点。     

Vanished Circumstance: Titanic,heritage, and film

James Cameron's 1997 Hollywood blockbuster Titanic broke box-office records. This article argues that one explanation of this success was that Titanic is a heritage film which held a powerful attraction to audiences steeped in a contemporary heritage culture. Sections of the public are attracted to heritage and crave its illusory evocation of a retrievable and meaningful past. Titanic embodies this and several other heritage traits: the idea of the 'time capsule'; a cult of authenticity; presentism; a time-tunnel syndrome; and the film's picturesque and sublime aesthetic, all of which combine in an explicit articulation of a heritage ethos.     

Heritage builds communities: The application of heritage resources to the problems of social exclusion

Abstract

The concept of ‘social exclusion’ has become central to the UK government's political philosophy. The need to combat the causes and deal with the symptoms of ‘social exclusion’ has become vital to many policy initiatives. The use of heritage resources to help deal with social problems has been practised since the early years of the 19th century and can provide a community with a focus, identity and pride as well as making a contribution to regional economies. This paper traces the use of heritage resources in community regeneration programmes and demonstrates their lack of objectives and unplanned nature. A holistic multi‐agency approach is advocated to tackle social exclusion, with heritage playing a central role. Finally, the paper calls for research which will clarify the contribution that heritage resources can make and identify a framework within which heritage can realise its potential to build communities.     

Norms and illegality in the social margins

The special section in this issue approaches the theme of illegal, semi-legal and extra-legal practices in Italy from a range of critical perspectives informed by ethnography, history and theory. The glimpses of social practice offered by our contributors explore the ambiguities and ironies of presumed distinctions between the lawful and the illicit, or the legitimate and the immoral. Five case studies depict different networks of social actors navigating contingent landscapes of possibility and constraint, sanctions and incentives, imagination and doubt. Seen in empirical terms, ‘from the bottom up’, the neoliberal terrain of normativity is shown to be far more heterogeneous and uncertain than we might have anticipated. Far from reconfirming our stereotypes, Italy offers many challenges to conventional assumptions about law and criminality.     

The Parthenon Marbles as icons of nationalism in nineteenth‐century Britain

Theories of nationalism place native culture at the core of national self‐fashioning. What explains a state's adoption of foreign objects to sustain national identity? In this paper, I argue that the incorporation of the Parthenon Marbles into British public life is an early example of supranational nationalism. The nineteenth‐century ‘art race’ was a competitive field in which European nation‐states vied for prestige. Of the thousands of art trophies that were brought to Britain from Mediterranean and North African countries, the Parthenon Marbles were uniquely iconicised. Using data from period newspapers and official documents, I assert that this was because they were assiduously presented as prenational by British authorities. In this way, they belonged simultaneously to no nation, to every nation, and to Britain. The case demonstrates the emergence of a particular form of national distinctiveness that transcended the smallness of particularity and rose to the level of universal civilisation.     

Book reviews

CHINA

DORE J. LEVY. Ideal and Actual in “The Story of the Stone”. New York: Columbia University Press, 1999. 213 pp. US$49.00/£33.95, hardcover; US$19.00/£13.50, paper.

GREGOR BENTON (ed and trans). Chen Duxiu's Last Articles and Letters, 1937–1942. Richmond, Surrey: Curzon, 1998. 163 pp. Foreword by Wang Fanxi, editor's introduction, appendices, glossary, index. £40.00, hardcover.

EILEEN CHANG. The Rice‐Sprout Song. Berkeley: University of California Press, 1998. 182 pp. Foreword by David Der‐wei Wang. US$15.95, paper.

EILEEN CHANG. The Rouge of the North. Berkeley: University of California Press, 1998. 185 pp. Foreword by David Der‐wei Wang. US$15.95, paper.

MCLAREN, ANNE E. Chinese Popular Culture and Ming Chantefables. Leiden: E. J. Brill, 1998. viii, 340 pp. US$103.75, hardcover.

EDWARD S. STEINFELD. Forging Reform in China: the Fate of State‐Owned Industry. Cambridge: Cambridge University Press, 1998. 300 pp. Tables, figures, preface, notes, bibliography, index. A$80.00, hardcover; £12.95, paper.

PETER CONN. Pearl S. Buck: a Cultural Biography. Cambridge: Cambridge University Press, 1996. 467 pp. A$28.95, paper.

FLEMMING CHRISTIANSEN and ZHANG JUNZUO (eds). Village INC. Chinese Rural Society in the 1990s. Surrey: Curzon, 1998. 277 pp. Illustrations, introduction, notes, bibliography, index. £35.00, hardcover.

HAROLD M. TANNER. Strike Hard! Anti‐Crime Campaigns and Chinese Criminal Justice 1979–1989. Ithaca, NY: Cornell University East Asia Program, 1999. 253 pp. US$28.00, hardcover; US$17.00, paper.

JAPAN, KOREA

LONNY E. CARLILE and MARK C. TILTON (eds). Is Japan Really Changing Its Ways?: regulatory Reform and the Japanese Economy. Washington DC: Brookings Institution Press, 1998. 232 pp. US$39.95, hardcover.

PETER KATZENSTEIN and TAKASHI SHIRAISHI (eds). Network Power: Japan and Asia. Ithaca, NY: Cornell University Press, 1997. 399 pp. US$62.50, hardcover; US$23.95, paper.

BERNARD FAURE. The Red Thread: Buddhist Approaches to Sexuality. Princeton: Princeton University Press, 1998. 338 pp. US$18.95, paper.

SOUTH, WEST & CENTERAL ASIA

VIJAY MISHRA. Devotional Poetics and the Indian Sublime. New York: State University of New York Press, 1998. 268 pp. US$21.95, paper.

OLIVER MENDELSOHN and MARIKA VICZIANY. The Untouchables: subordination, Poverty and the State in Modern India. Cambridge, MA: Cambridge University Press, 1998. 289 pp. Glossary, preface, bibliography, index. A$36.95, paper.

DONALD S. LOPEZ, Jr. Prisoners of Shangri‐La: Tibetan Buddhism and the West. Chicago and London: University of Chicago Press, 1998. 238 pp. Notes, index. US$25.00, hardcover.

MELVYN C. GOLDSTEIN and MATTHEW T. KAPSTEIN (eds), with a foreword by Orville Schell. Buddhism in Contemporary Tibet, Religious Revival and Cultural Identity.

Berkeley, Los Angeles and London: University of California Press, 1998. x, 207 pp. 37 b/w photographs, notes, bibliography, index. US$40.00, hardcover; US$15.95, paper; £30.00, hardcover; £11.95, paper.

PETER RICHARDUS (ed), with an historical foreword by Alex McKay. Tibetan Lives: three Himalayan Autobiographies. Surrey: Curzon, 1998. xxviii, 223 pp. 2 maps, frontispiece, 33 b/w plates, select bibliography, index. £40.00, hardcover.

RAMAKRISHNA PULIGANDLA. Fundamentals of Indian Philosophy. Delhi: D. K. Print‐world, 1997 (revised edition), xix, 362 pp. Preface to second edition, preface to first edition, bibliography, glossary, index. Rs. 450, hardcover.

SOUTHEAST ASIA

PAUL HUTCHCROFT. Booty Capitalism: the Politics of Banking in the Philippines. Ithaca and London: Cornell University Press, 1998. 278 pp. US$39.95, hardcover.

PRAMOEDYA ANANTA TOER. Tales from Djakarta: caricatures of Circumstances and their Human Beings. Ithaca: Southeast Asia Program, Cornell University, 1999. 145 pp. Foreword, introduction, glossary. US$15.00, paper.

GENERAL ASIA

YAYORI MATSUI. Women in the New Asia: from Pain to Power. Melbourne: Spinifex Press, 1999. x, 194 pp. Index. A$29.95, paper.     

Reading Caliban and the Witch politically

Abstract

What I’d like to do here is to offer some cursory reflections on Silvia Federici’s contribution to anti-capitalist thought and practice. I do this through my engagement with her work on the Great Witch-Hunt.     

The Role and Relevance of Intellectuals vis-à-vis the French and Italian Communist Parties in the Early Post-war Period. A Regional Grassroots Study

Taking as cases in point a French and an Italian communist party federation in the early post-war period, this paper considers the role and relevance of intellectuals vis-à-vis ‘the party’ from the perspectives of ordinary communists in regional contexts. New empirical evidence suggests that beneath surface parallels there were key differences in that respect, which apart from anything else, resulted in some very different responses to the macro political events of 1956. It appears that those differences related to core communist principles; interpretations of communist militancy; the nature and functioning of democratic centralism in the organisations in question; and matters of human agency. This paper examines the nature and extent of those constants and variables, accounts for them in their immediate and wider contexts, and evaluates what all of that can tell us about coherence and cohesion of French and Italian communism, and by extension that of the international communist movement, at that time.