首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1366篇
  免费   0篇
  1366篇
  2024年   1篇
  2023年   5篇
  2020年   8篇
  2019年   5篇
  2018年   274篇
  2017年   196篇
  2016年   237篇
  2015年   8篇
  2014年   9篇
  2013年   17篇
  2012年   29篇
  2011年   157篇
  2010年   173篇
  2009年   37篇
  2008年   71篇
  2007年   72篇
  2005年   29篇
  2004年   8篇
  2003年   3篇
  2000年   1篇
  1999年   2篇
  1988年   1篇
  1987年   7篇
  1986年   5篇
  1985年   3篇
  1984年   4篇
  1983年   3篇
  1980年   1篇
排序方式: 共有1366条查询结果,搜索用时 0 毫秒
41.
Ethnoarchaeology appears nowadays as a poorly formulated field. However, it could become a real science of reference for interpreting the past if it was focused upon well-founded cross-cultural correlates, linking material culture with static and dynamic phenomena. For this purpose, such correlates have to be studied in terms of explanatory mechanisms. Cross-cultural correlates correspond to those regularities where explanatory mechanisms invoke universals. These universals can be studied by reference to the theories found in the different disciplines they relate to and which are situated outside of the domain of archaeology. In the domain of technology, cross-cultural correlates cover a wide range of static and dynamic phenomena. They allow the archaeologist to interpret archaeological facts—for which there is not necessarily analogue—in terms of local historical scenario as well as cultural evolution. In this respect, it is shown that ethnoarchaeology, when following appropriate methodologies and focussing on the universals that underlie the diversity of archaeological facts, does provide the reference data needed to climb up in the pyramid of inferences that make up our interpretative constructs.  相似文献   
42.
In this paper I examine the development of a particular kind of grey stoneware called kamuiyaki which was produced and traded within the Ryukyu Islands, southwestern Japan, in the eleventh to fourteenth centuries. The wares themselves, their chronology, and archaeological context are discussed. The kilns represent the first enterprise in the islands in which a commodity was made for exchange on a substantial scale. The establishment of the kilns in a remote area, with technological borrowing from both Japan and Korea, reflects social and economic trends of the beginning of the Medieval Period in Japan. Greyware production, circulation, and consumption, reconstructed from recent excavations, shows a political economy capable of fostering the development of small states on the island of Okinawa in the thirteenth and fourteenth centuries.  相似文献   
43.
East Africa is home to a rich array of stone-tool traditions that span human prehistory. It is unsurprising, therefore, that the region attracted pioneer prehistorians in the early twentieth century, including L. S. B. Leakey, E. J. Wayland and T. P. O’Brien, who created the first cultural framework for East African prehistory during the 1930s. Although aspects of this framework remain relevant today, others have become misunderstood relics of an old classification system that hinders current research. This is particularly evident in the classification of a Later Stone Age (LSA) culture – the Kenya (East African) Aurignacian, later known as Kenya (East African) Capsian. Although this cultural entity was redressed during the 1970s and 1980s and redefined as the Eburran industry, there is still mystique surrounding the current status of the Kenya Capsian, its original scope and definition, the relationship with the Eburran and its position within a modern understanding of the East African LSA. This is largely due to paradigmatic shifts in researcher attitudes, leading to the use of the Eburran as a false proxy. It is necessary now to completely remove the term Kenya Capsian as an indication of similarity among the different LSA technologies. However, there also needs to be less emphasis on the importance of the Eburran and recognition that it is just one example of a multitude of diverse localised LSA industries. This will open the way for future research into the LSA and facilitate our greater understanding of recent prehistory in East Africa.  相似文献   
44.
This article considers the mid to late nineteenth-century world of the Fremantle Lunatic Asylum, Western Australia. By examining the built environment of the asylum and the uses of spaces within its walls, it is possible to understand not just the experiences of the inmates, but to highlight attitudes towards the insane. The asylum was built under authority of the British Government, and later transferred to the Western Australian Government’s care. Reflecting on this volume’s theme of colonial institutions, this article will highlight the effects of center and periphery relationships on life within the asylum.  相似文献   
45.
46.
Navigation implies a deep knowledge of the environment in which it is practised as well as the development of correlated technologies and techniques. In fact, sailing in lakes, rivers, along coasts or in high seas requires specific skills. This is why watercraft reflect the specific expertise of cultures in relation to the available resources and materials. Navigation as a means of movement and boats as modes of transportation is a well-documented topic in Europe, Asia and the Pacific Ocean, whether focusing on antiquity or the present. Nonetheless, in the New World, especially in Mesoamerica where the Aztec, Tarascan and Mayan Empires flourished, indigenous maritime history has been thoroughly under-investigated. This article explores the first prehispanic dugout canoes of the region, based on a multidisciplinary approach for the Mexico and Pátzcuaro Basins, in the Late Postclassic period (AD 1325-1521). For the first time, a typology of these dugout types is proposed, with a discussion of the importance of dugout canoes as a means of transportation in Mesoamerican civilizations, where wheels and draught animals did not exist.  相似文献   
47.
Archaeologists often discuss the First People of the Western Hemisphere (the Americas) and their descendants, as Immigrants from Asia or Solutreans from France. In this paper, I discuss how archaeologists as handmaidens of the late modern state control the past in the present. This control keeps Indigenous people of the Western Hemisphere as recent migrants on a global history time scale. Arguing against recent initial migration time frames to the Western Hemisphere, I discuss the Indigenous Palaeolithic of the Americas; and what an acknowledgement of the ancient past may bring to contemporary Indigenous communities.  相似文献   
48.
49.
50.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号