Care and the Lives of Homeless Youth in Neoliberal Times in Canada

Socio-spatial insights from feminist theories of care are examined in relation to the complex, difficult lives of some homeless youth in Ottawa, and their embeddedness within multiple scales of public policy construction and implementation. As lengthy interviews with 78 female and 78 male homeless youth in Ottawa revealed, both care and self-sufficiency figure strongly in these young peoples' lives. It is our contention that care is generally not part of current senior government agendas geared to marginalised youth and that as a result, there is a gap in funding that supports efforts of community organisations who work with homeless youth. We suggest that one way in which to understand this gap is by recognising that senior government programming for marginalised youth is geared problematically to narrowly defined employability issues. Furthermore, we assert that this results in local organisations being left to bridge the gaps between these one-dimensional characterisations and the complex gendered, racialised and situated lives of marginalised youth. In this article, we draw upon our preliminary findings from on-going research with homeless youth in Ottawa to expand on these arguments, in conjunction with theoretical insights drawn from selected ethics of justice and ethics of care arguments. We assert that there are important socio-spatial implications to be considered. Incorporating care into the framework of senior government policies implies that there is an onus not only to provide sufficient funds but also to direct those monies in such a way that the gendered and racialised contexts within which homeless youths are living manifest qualities of both care and justice. This article suggests that the role of appropriately located, multifaceted social services may have a significance that has not been appropriately recognised.

Cuidado y las vidas de jóvenes que faltan viviendas en tiempos de tendencia neoliberalista en Canadá

Se examinen perspicacias socio-espaciales que viene de teorías feministas de cuidado en relación a las vidas complejos y diversas de jóvenes sin hogares en Ottawa y a su fijación (embeddedness) en escalas múltiples de la construcción e implementación política publica. En entrevistas largas con 78 jóvenas y 78 jóvenes que no tienen hogares en Ottawa se revela que el cuidado e independencia se destacan en las vidas de las/los jóvenes. Sostenemos que generalmente el cuidado no es parte de las agendas actuales del gobierno superior que orientan a jóvenes marginalisados, y como consecuencia existe una brecha de financiamiento para apoyar organisaciones que trabajan con jóvenes sin hogares. Sugerimos que una manera para entender ésta brecha es reconocer que los programas del gobierno superior se orientan a cuestiones de empleabilidad limitado. Además afirmamos que resulta que organisaciones locales tienen la responsabilidad para tender puentes entre la brecha de caracterisaciones unidimensional y las vidas complejas, generificadas (gendered), racialisadas, y situatadas de jóvenes marginalisados. En éste artículo utilisamos conclusiones preliminares de investigaciones continuas con jóvenes que no tiene viviendas en Ottawa para extender los dichos argumentos en conjunción con perspicacias teoréticas de argumentos específicos de las éticas de justicia y las éticas de cuidado. Afirmamos que hay implicaciones socio-espaciales importantes que se necesitan tomar en cuenta. La incorporación de cuidada en el marco de las políticas desgobierno superior implica que no solo hay una responsabilidad para aprovisionar financiamiento suficiente sino que dirigir los fondos en una manera en que los contextos racialisados y generificados de las vidas de jóvenes marginalisados manifestan las calidades de cuidado y justicia. Éste artículo sugiere que el papel de servicios multifacéticos que se ubica adecuado tengan una importancia que no se reconocen apropiado.     

Rowing: aspects of the ethnographic and iconographic evidence

L'aviron et les donnees ethnographiques et iconographiques S. McGRAIL AND A. FARRELL Les auteurs exposent les problèmes que soulève l'interprétation des données iconographiques et font quelques suggestions pour appliquer la terminologie de la nage dans ce domaine. Ils présentent aussi, à l'aide d'exemples ethnographiques, diverses méthodes de nage.     

Landscapes for Neolithic People in Mainland,Orkney

Journal of World Prehistory - Neolithic occupation of the Orkney Islands, in the north of Scotland, probably began in the mid fourth millennium cal BC, culminating in a range of settlements,...     

ANCHORS OF EMPIRE: DETROIT,MONTREAL AND THE CONTINENTAL INTERIOR, 1760–1775

After the defeat of New France in 1760, Britain faced the problem of controlling and defending the trans-Appalachian West. By occupying the former French military and trade posts, she continued the French program of securing imperial rather than colonial authority over the interior. In order to ensure the military defense, political stability, and economic exploitation of this wilderness hinterland, the home government came to rely on a series of imperial garrison towns.     

Counting the Costs of the Nuclear Age

Stephen L. Schwartz, Atomic audit: the costs and consequences of US nuclear weapons since 1940     

Taking a hike: exploring leisure walkers embodied experiences

This paper uses ‘walk-along’ interviewing to investigate embodied experiences of walking on the South Downs Way, a long-distance trail in southern England. Using a qualitative methodology – encompassing 93 walk-along interviews and auto-ethnographic reflections of two walker/researchers – it explores how walkers conceptualise their own walking experiences and captures this information while they are walking. It contributes to and extends the emerging body of literature which explores people’s experience, specifically aiming to develop a deeper understanding of leisure walking experiences in the dynamic space of the walk. It examines a range of bodily sensations and emotional states associated with the leisure walking experience in the context of temporal and environmental aspects, identifying those feelings that are innate and those which are mediated by external conditions. Current experiences intertwine with memories of other places and times in a process where connections are made between mind, body, the immediate physical environment, self and others, and disconnections from everyday life and the wider environment. These connections and disconnections create a sense of perspective, achievement and well-being.