Do ‘in vitro children’ exist? The ‘ontological choreography’ between public debates and private experiences in Poland

ABSTRACT

Children who were born used IVF in Poland are subject of vivid discussion nowadays. In this article, we probe the ontology of the in vitro child: do in vitro children exist? If so, how and where? We analyse how an ‘IVF child’ is constructed through public discourses and private narratives. We explore media publications, as well as doctors’ and parents’ narratives concerning IVF children. A very strong voice in the debate has Catholic Church, which opposes medically assisted reproduction. Our main interest in this text are the answers of children and adults born using in vitro. Even young children recognize some focal points from the debate over assisted reproduction and refer to them. Their narratives show that they feel interpellated into existence by various discourses. In this manner, we argue, being an ‘in vitro child’ in Poland is a political status, not a biological one.     

The Environmental History of Mass Graves

ABSTRACT

The author presents an ecological-necrological perspective on the ontology of the human dead body and remains in the context of Holocaust studies. The article examines the environmental history of mass graves and reflects on the ontological status and condition of human remains. The author proposes an approach that combines humanities and soil sciences while thinking about post-genocidal spaces and sites of mass killings in order to discuss the issue of protecting human remains from politicization and commercialization and to prefigure appropriate long-term approaches to the preservation of sites containing human remains. The article suggests focusing on humus while examining the process of dehumanization through decomposition (organic decay) and unbecoming human by “becoming-soil.” To enrich and problematize the humanities’ conception of humus, the article draws on conceptions of humus proposed by soil scientists. What is argued here is that the ecological perspective becomes a necessary and essential element in managing post-genocidal (and post-Holocaust) sites, particularly when it comes to planning their conservation and preservation.