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161.
In archaeology experiment can be used both as a topic and as a research tool. In the former case, through identification of past experimental activities, we can obtain one of the indices of the social and cultural level. In the latter, experiment may help us in verifications of our hypotheses or in searching for facts that are so far unknown. This may take place in all spheres of archaeological procedure, thus not only in physical modelling of ancient technologies of production and in simulation of various economic and social processes—i.e. in the sense in which the contemporary concept of ‘experimental archaeology’ is usually delimited. 相似文献
162.
Jan Harding 《Norwegian Archaeological Review》2013,46(2):88-101
The archaeology of time, in its current form, is problematic. Some recent studies have considered either the ‘event’ or the ‘structure’ as pivotal to experiencing temporality, yet this is at odds with those more detailed and theoretically‐explicit accounts of time, developed within related disciplines, which consider both as intrinsic and inseparable parts of this experience. Other archaeological studies regard event and structure as nested within a hierarchical scheme of interpretation. But these examples of time perspectivism, which are largely inspired by Braudel and the Annales School, lack any overall conception of temporality and divorce time from the social context within which it acquires meaning. Rather, the complexity of time, including the crucial relationship between memory and anticipation, is only grasped by a genealogical approach whereby interpretation is problem‐orientated. This is to focus on particular questions about the origin, reproduction and transformation of individual institutions, practices and material culture. 相似文献
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167.
Fortgeschrittene Klimamodelle lassen erwarten, dass die Folgen des Klimawandels in Deutschland regional differieren werden.
Ebenso variiert auch das Ausma?, mit dem die einzelnen Regionen zum Klimawandel beitragen. Die regionale Ebene ist daher besonders
gefordert, den Herausforderungen des Klimawandels zu begegnen. Die institutionalisierte Regionalplanung kann ein Tr?ger des
vorbeugenden Klimaschutzes sein: Einerseits geht es darum, eine Beschleunigung des Klimawandels zu verhindern, andererseits
müssen Anpassungen an die sich ver?ndernden Bedingungen erfolgen, um schlimmere Folgen des Klimawandels zu vermeiden. Der
Artikel gibt einen überblick über die Diskussion der regionalen Klimamodelle und zeigt das breite Spektrum von existierenden
und potenziellen neuen Instrumenten der r?umlichen Planung auf regionaler Ebene. Schlie?lich kann der Klimawandel als ein
Anlass gesehen werden, die r?umliche Planung politisch zu st?rken. 相似文献
168.
Historically, in Australia, gambling policy and regulation have been the sole responsibility of Australian State and Territory governments. However, in 1998–99 the Commonwealth commissioned an unprecedented national inquiry into gambling that was highly critical of existing gambling policies and regulatory regimes. The Productivity Commission proposed a ‘blueprint’ for an effective, independent gambling regulatory system. Seven years on, this article revisits Australian gambling regulation to present a contextualised account of regulatory reform in Victoria and New South Wales (NSW). It finds that that they have taken a markedly different approach to structural reform. Neither State has adopted the Productivity Commission's ‘ideal’ regulatory model. Reforms have been shaped by local circumstances and government priorities, rather than the regulatory principles and functions outlined by the Productivity Commission. 相似文献
169.
Jan Apel 《Journal of Archaeological Method and Theory》2008,15(1):91-111
In this paper, the craftsmanship of the Late Neolithic flint daggers in Scandianvia is investigated. The purpose of the investigation
is to map the degree of skill invested in each production stage of the daggers and then relate the degree of craftsmanship
to social factors. This is achieved by applying an operational-chain approach to the dagger production system, and by comparison
with anthropologically and historically documented crafts in traditional societies. It is concluded that the daggers required
knowledge of complicated recipes of action as well as a well-developed muscle memory that can only be acquired through practice.
Thus, the craft is interpreted as demanding some form of an institutionalised apprenticeship system that could guarantee that
it could be reproduced for at least 24 generations. It is further suggested that the flint dagger technology was consciously
organised to keep the recipes of action of the technology exclusive to certain segments of the society. 相似文献
170.