位于尼姆鲁德遗址的亚述那西尔帕二世的卡拉克西北宫殿中的新亚述浅浮雕彩绘．慕尼黑的研究成果

路德维格一世在1825—1848年间任巴伐利亚的国王,1863年他从尼姆鲁德遗址获得了7个浅浮雕艺术品。最近进行的对这些浮雕作品的修复使得其上残留的原始彩绘重新被人们发现,本文讨论了对这些原始彩绘面貌进行重现的可能性及存在的相关问题。     

阿富汗巴米扬巨佛雕像的色彩装饰

2001年3月,被塔利班摧毁的位于巴米扬山谷悬崖上的两座巨佛雕像引起了公众的注意。这一爆破不仅成为塔利班疯狂的象征,而且还带来了一个问题,雕像的残迹将怎么办。2004年,国际古遗址理事会计划着手移动佛壁龛的材料,并从而拯救雕塑的碎片。这些碎片不仅包括或大或小的石块,而且还有粘土层,锚梁,木桩和绳索。调查显示,雕像表面明显是由粘土层组成,部分用钉和布加固,以增加石头和外形布料的强度。最后在表面施以彩绘。对有机添加物进行放射性碳测年可以确定粘土层的起源,从而确定雕像建造时间范围。佛雕像的276颜料残片被带到慕尼黑进行研究。颜料和粘合剂目前正在确定中。本报告说明该雕塑被涂上明亮的色彩并且至少被涂染过两次。这里所涉及的信息是一个正在进行的研究项目的部分,并提供了对现况研究的调查。     

Challenges to Democracy in Market-Oriented Urban Planning in Norway

Neo-liberal ideas have resulted in a planning practice characterized by an informal phase in which early agreements are reached in closed negotiations between municipal planners and private developers. This challenges norms of legitimacy and accountability found in traditional democratic theories, as well as deliberative planning and network governance theories. Input-based legitimacy may be weakened by the lack of participation as well as by asymmetry in resources available for participation (voice). The representative democracy's (vote) responsiveness to the electorate may be weakened due to the lack of knowledge of the views of those affected, early lock-in to agreements and weak meta-governance due to the lack of adherence to overall plans. Throughput legitimacy is reduced by the lack of transparency, and thus accountability, in the informal phase. Output legitimacy might justify the privileged position of developers if tangible results are achieved. However, lack of participation weakens the quality and long-term lastingness of decisions, and lack of deliberation weakens the acceptability of justifications for those burdened by the decisions. We argue that two different types of reforms are necessary to increase the input legitimacy of planning practices: representative democracy reforms that strengthen the role of politicians and reforms that strengthen the direct participation of stakeholders in planning.     

Liberty,bondage and liberation in the Late Bronze Age*

ABSTRACT

Free versus unfree was a fundamental axis of differentiation in ancient Near Eastern societies. Liberty was conceptualized as the power to govern oneself, free from another's domination, thus free to participate in constituting political authority. More concretely, the subject of the state was by definition free, this being the condition of obliging him for duty. Thus the relation between people and polity was predicated on liberty, not servitude as commonly supposed of an area still shackled to the Western ideology of Oriental despotism. I argue that liberty was an operative principle in the organization of ancient Near Eastern polities, basing the case on sources from the Late Bronze Age. The first section sets forth general propositions, and the second puts them in ancient Near Eastern terms. The third and fourth sections examine documents from Ugarit and Emar, two polities under Hittite suzerainty, that illustrate how these principles operated in the lives of individuals. The fifth section examines how they were articulated at the scale of communities, through the lens of the poet(s) who composed the Hurro-Hittite ‘Song of Liberation'. The conclusion draws together the ideas of liberty, bondage and liberation these sources disclose, ideas that remained productive in later ages.     

Animal exploitation at ed‐Dur (Umm al‐Qaiwain,United Arab Emirates)

Faunal remains are described from a series of contexts excavated in the coastal site of ed‐Dur, dated between the second and fourth century AD. The more than 19,000 identified animal bones allowed a diachronic and spatial analysis. Subsistence relied heavily on domestic animals, in particular sheep and goat, and on fishing. Whereas the exploitation of terrestrial resources seems to have been quite constant throughout the period considered, the aquatic fauna shows changes through time. A shift, possibly linked to overexploitation, is seen both in the proportions of the targeted fish species and in their sizes. The deposition of some of the mammals encountered in burials is also dealt with; dog and ovicaprid can probably be added to the list of mammals used in ritual context in the region. Spatial analysis did not reveal particular concentrations or activity areas. In general the finds fit nicely in the archaeozoological record of the wider region.     

Explaining age differences in positive attitudes towards national commemorations: the role of what people commemorate

Commemorations of shared national history are important to the process of nation‐building. Support for such national commemorations is not, however, evenly distributed in societies. Because this could endanger the possible integrative function of commemorative ceremonies, it is important to understand the sources of structural differences in support. In this article, age differences in support for national commemorations in the Netherlands are examined. It is argued that because age cohorts grow up with different ideas on what should be commemorated they also differ in value attached to such commemorations. Data from the National Freedom Enquiry 2012 show that older persons more often associate national commemorations with the Second World War than younger persons do, and that this is the reason why they are more supportive of the annual celebration of Liberation Day. In the concluding section, it is argued that more (quantitative) studies should be conducted in order to truly understand the mechanisms behind support of national commemorations as this may help us to better comprehend the processes construing feelings of national belonging.