Liberty,bondage and liberation in the Late Bronze Age*

ABSTRACT

Free versus unfree was a fundamental axis of differentiation in ancient Near Eastern societies. Liberty was conceptualized as the power to govern oneself, free from another's domination, thus free to participate in constituting political authority. More concretely, the subject of the state was by definition free, this being the condition of obliging him for duty. Thus the relation between people and polity was predicated on liberty, not servitude as commonly supposed of an area still shackled to the Western ideology of Oriental despotism. I argue that liberty was an operative principle in the organization of ancient Near Eastern polities, basing the case on sources from the Late Bronze Age. The first section sets forth general propositions, and the second puts them in ancient Near Eastern terms. The third and fourth sections examine documents from Ugarit and Emar, two polities under Hittite suzerainty, that illustrate how these principles operated in the lives of individuals. The fifth section examines how they were articulated at the scale of communities, through the lens of the poet(s) who composed the Hurro-Hittite ‘Song of Liberation'. The conclusion draws together the ideas of liberty, bondage and liberation these sources disclose, ideas that remained productive in later ages.     

The After School Routines of Literature-Devoted Urban Children

This paper discusses the out of school routines of a group of ‘literature-devoted’ children of the city of Madrid (Spain). The children and families were recruited for the study at a library, a children's bookstore and a puppet show in a park. Participants provided information on their weekly routines through several procedures: surveys, photographs of their daily lives, interviews based on the photographs and interviews with parents. We develop a spatially based model that allows us to identify four styles of activity in children's out of school lives: homebound children, non-scheduled children, outdoor and scheduled children, and fully scheduled children. Our results suggest that there is significant diversity in the ways in which children's after-school time is organized, even within a middle-class and socially homogeneous sample as the one in this study. Also, the range of activities our participants engage in seems to contradict current portraits of Western urban children's lives as constrained.     

Fur-bearing species and Scottish islands

Analysis of a database comprising archaeological records of fur-bearing species in Scotland has highlighted the presence of foxes, badgers and other mustelids in areas outside their modern-day geographic range. Of particular interest is the apparent presence of foxes on Orkney for a number of centuries, from perhaps the last few centuries BC to the mid to late first millennium AD, pine marten on Orkney in the Neolithic, and badgers on the Outer Hebrides in the Early Bronze Age and 6–7th centuries AD. While zooarchaeological analysis of the data suggests the evidence from the Outer Hebrides is indicative of imported products of fur-bearing species, such as skins or ‘trophies’, the evidence from Orkney suggests populations of fur-bearing species may have been purposefully introduced by humans. This raises interesting questions regarding human perception and use of the different species in prehistoric North Atlantic Scotland.     

Community perceptions to place attachment and tourism development in Finnish Lapland

Tourism in the Arctic is increasing rapidly and affecting local communities through land development pressures. In addition to providing economic opportunities, this development trend is affecting more intangible areas of life such as place attachment. The aim of this paper is to examine place attachment in tourism-dependent communities in the Arctic through place dependence and place identity. This is done through mapping sites with personal meanings and locally valued tourist sites in two communities in Finnish Lapland. The attachment is expressed in two different ways: currently, the economic activities are manifested almost exclusively through tourism development in Kilpisjärvi and Saariselkä, of which the most important sites are located in the natural landscape. As a result, the communities’ dependency on the natural surroundings is evident. The attachment also occurs through non-economic activities and is present through consumption-related actions, (e.g. fishing) as well as through less tangible issues, such as connecting with nature. The economic and consumption-related activities link with place dependence, whereas the more intangible factors with place identity. Mapping and calendar exercises helped to identify where the intensities of place attachment are located, and how they vary in space and time. Whilst considering place attachment and future tourism development, this paper also draws attention to changes in the local environment as a result of human activity, which may be amplified by climate change. When considering future tourism (or any) development, place attachment should carry a larger role in community and development planning.     

Buried together,buried alone: Christian commemoration and kinship in the early Middle Ages

This essay explores the ways in which strategies of commemoration elaborated by kin groups changed after the end of the western Roman empire and what role Christianity played in these transformations. In order to shed some light on the situation, a broad sample of cemeteries dating from late antiquity and the early Middle Ages was analysed, focusing on the spatial organization of the individuals within the cemeteries and around cult places. For this purpose archaeological, physical anthropological and epigraphic data were studied and juxtaposed with the theoretical debates expressed by Christian writers. The data at hand seem to suggest that rather than radically transforming kinship commemoration strategies, Christianity added new ideological layers, making its use and display multidimensional.     

Explaining age differences in positive attitudes towards national commemorations: the role of what people commemorate

Commemorations of shared national history are important to the process of nation‐building. Support for such national commemorations is not, however, evenly distributed in societies. Because this could endanger the possible integrative function of commemorative ceremonies, it is important to understand the sources of structural differences in support. In this article, age differences in support for national commemorations in the Netherlands are examined. It is argued that because age cohorts grow up with different ideas on what should be commemorated they also differ in value attached to such commemorations. Data from the National Freedom Enquiry 2012 show that older persons more often associate national commemorations with the Second World War than younger persons do, and that this is the reason why they are more supportive of the annual celebration of Liberation Day. In the concluding section, it is argued that more (quantitative) studies should be conducted in order to truly understand the mechanisms behind support of national commemorations as this may help us to better comprehend the processes construing feelings of national belonging.     

Animal exploitation at ed‐Dur (Umm al‐Qaiwain,United Arab Emirates)

Faunal remains are described from a series of contexts excavated in the coastal site of ed‐Dur, dated between the second and fourth century AD. The more than 19,000 identified animal bones allowed a diachronic and spatial analysis. Subsistence relied heavily on domestic animals, in particular sheep and goat, and on fishing. Whereas the exploitation of terrestrial resources seems to have been quite constant throughout the period considered, the aquatic fauna shows changes through time. A shift, possibly linked to overexploitation, is seen both in the proportions of the targeted fish species and in their sizes. The deposition of some of the mammals encountered in burials is also dealt with; dog and ovicaprid can probably be added to the list of mammals used in ritual context in the region. Spatial analysis did not reveal particular concentrations or activity areas. In general the finds fit nicely in the archaeozoological record of the wider region.     

Characterization of dyestuffs in ancient textiles from Xinjiang

Extraordinarily well-preserved organic remains from mortuary and settlement sites, including mummified bodies, are scattered along the outer, oasis-laden rim of the Tarim Basin in Xinjiang Province, China, ranging in date from about 1400 BC to the late first millennium BC. Specimens of textile finds from Chärchän, dated at about 1000 BC were selected for dye analysis using newly developed protocols employing high performance liquid chromatography with spectrophotometric and mass spectrometric detection. A single blue (from an indigo plant), a red (from madder, a Rubia species) and two yellow dyes were detected, although the exact plant source for none of them could be identified with certainty. This research offers new insights in the interpretation of textile finds from prehistoric Xinjiang, and more generally, of early Bronze Age Eurasia.