汉代黄老学述略——兼及曹魏时期

两汉是中国哲学史上黄老思想发展的重要阶段。西汉前期,部分地方黄老学派由隐而显,先后进入朝廷,开创了黄老学由民间学说飞跃而为官方统治思想的局面。汉武帝时期“罢黜百家,表彰‘六经’”虽为黄老学发展的转折点,但仅止于政治意识形态领域,在其他方面黄老学仍然有很大的发展。自西汉前期至东汉后期,有黄老学者或集聚于王公卿相门下讲论“道”“德”,或授徒讲学、著书立说,从而形成了若干地方黄老学中心。司马迁所说“儒道互绌”应是特殊情况下的个别而非普遍现象。司马迁前后学黄老者更多的是儒道兼习而学有所偏。汉魏时期崇习黄老的学者中,不但出现了家庭式、家族式的黄老学者团体,而且出现了对黄老学发展发挥了重要作用的三位女性。     

Multinational Knowledge Strategies,Policy and the Upgrading Process of Regions: Revisiting the Automotive Industry in Ostrava and Shanghai

This paper revisits how and why new multinational knowledge-based strategies and multi-level governmental policies influence the upgrading process of regions in developing economies. Automotive multinationals traditionally exploited local asset conditions, but it is shown that they have also been contributing to knowledge-generation systems via investments in R&D centres and cooperation with regional knowledge producers. We discern three elements of the upgrading process of regions—upgrading of domestic firms, subsidiary evolution and establishment of strategic relations with local knowledge institutes—to analyse two case studies: Ostrava (Czech Republic) and Shanghai (China). The cases show that all types of upgrading—product, process, chain and functional—have taken place in the last years, and that follow sourcing may have a positive impact on regional upgrading. These observations provide lessons for governments in developing economies which aim to strengthen innovation-based regional development.     

抗战时期西北皮毛贸易与大后方经济变动

皮毛是西北地区重要的畜牧产品。近代以来,随着天津的开埠通商,在天津口岸的经济辐射作用下,大量西北皮毛通过黄河水运汇集至包头后再通过平绥铁路运至天津出口美英等国,皮毛成为西北最重要的出口物资,大量西北皮毛的出口也成为西北地区皮毛业外向化的重要表现。但抗战爆发以后,西北皮毛贸易发生了巨大变化。首先,西北皮毛出口运输路线改为向西汇集兰州后再通过甘新公路或甘新大道运至猩猩峡出口苏联,使得苏联取代战前美国成为中国最大皮毛进口国,这也直接推动了战时中苏易货贸易的发展。其次,由于战时西北皮毛出口运输较战前出口运输路途艰险,加上战时出口市场萎缩等原因,造成战时西北皮毛出口量较战前减少。战时西北皮毛出口量的减少,迫使部分皮毛出口转内销,西北皮毛业从战前外向化开始转为战时内向化。西北皮毛内销数量的增加,也推动了大后方毛纺织业的发展。因此,战时西北皮毛业的内向化一定程度上为战时大后方经济的发展积累了新的动力因素。     

Flirtatious geographies: clubs as spaces for the performance of affective heterosexualities

This article addresses the (hetero)sexualized, sensuous and affective nature of straight club spaces in Singapore. By attending to the theoretical intersections between affect studies and feminist perspectives, I argue that straight clubs are sites for the performances of affective heterosexualities that may and may not end up re-inscribing asymmetrical gendered power relations. In so doing, I hope to contribute to the growing literature on affectual geographies by expounding on the numerous technologies of affect which are being deployed in order to incite, transmit and sustain (hetero)sexual desires between bodies. Flirtatious (hetero)sexual practices thus give rise to, and are a result of, the political manipulation of intensely felt affects. Furthermore, I suggest that we should not overlook how becoming (hetero)sexual ‘feels like’ because these ‘feelings’ work to crystallize (hetero)sexual spaces and subjectivities. Nonetheless, we must also be careful not to discount the salience of ‘heterosexuality’ as a representational device that serves to codify and categorize sexual desires between bodies.     

评《街头文化：成都公共空间下层民众与地方政治》

该著打破了以往只研究精英而忽视下层民众的传统,转而以中国内陆城市成都作为研究对象,考察公共空间、下层民众、大众文化和地方政治的关系。以“街头文化”作为研究中心,展示街头出现的各种文化现象。用“叙事”的方法将读者引入到身临其境的境地,感受成都街头茶馆儿里的舒适与闲暇、街上小商小贩的叫卖声、街道两旁闲聊边织布的普通妇女,还有街上卖艺的热闹。     

Retail Development in The Netherlands: Evaluating the Effects of Radical Changes in Planning Policy

After long years of a protective national retail planning policy, the Dutch national government decided in 2004 on a radical shift with respect to this policy, by abolishing restrictive retail regulations. The provinces have recently responded by reinstalling the main elements of the national retail planning model at the regional level. This article shows that nevertheless unintended structural changes in the Dutch retail landscape have occurred. Building on theoretical perspectives on institutional change and normative approaches to planning, the article evaluates the rationale behind the shifts in the planning regime and the extent to which the “new” planning regime meets the conditions for a collaborative planning approach. Additionally, regional differences in the effectiveness of retail planning are analysed and related to regional differences in the planning regime.     

制度转型下国会议员与武力派的政治角力——以1918年军政府改组为中心

民国初年,维护法律的国会议员与迷信强权的武力派并存,前者的政治影响力往往受到怀疑。1918年军政府改组,国会激进派民友社领袖的政治失利,似乎即是武力派战胜国会议员的不争事实。然而如果注意到国民党国会稳健派即益友社和政学会的政治主动性,就会发现,此次改组,或者可以看作是军政府内部体制由元首制向合议制的一次调整,是领袖人物由国会激进派向稳健派的暂时转移。当时国会议员和武力派的宗旨利害相互渗透,各自内部及相互之间立场不断重组,这使得国会议员有可能利用武力派之间的矛盾空隙,推进自己的主张,从而实际上对政局发生影响。     

《庞居士语录》的抄本与明刻本

《庞居士语录》是中国佛教的著名居士--唐庞居士庞蕴的语录和诗偈集.庞蕴(?～815),字道玄,出生于衡阳(今湖南衡阳市),元和(806-820)中,举家北游襄阳(今湖北襄樊市).在禅林中,庞居士与梁朝傅大士齐名,被人们称之为"中土维摩诘",《庞居士语录》是研究唐代禅学的重要著作.庞居士与王梵志、寒山一样,是唐代著名白话诗人,《庞居士语录》保存了大量唐代口语和俗语,也是研究唐代语言的重要参考资料.     

西安白庙村唐代金杯及有关问题

在陕西历史博物馆收藏的唐代金银器中,以1970年10月西安南郊何家村窖藏出土的270多件金银器最为著名。由于多种原因,这批窖藏金银器的正式发掘报告一直没有编写出版。为了向学术界提供全面、详实的何家村窖藏金银器资料,二十世纪九十年代中期,陕西历史博物馆决定组织有关人员开始编写何家村窖藏金银器的发掘报告。     

Tradition and Christianity: Controversial Funerals and Concepts of the Person among the Paiwan,Taiwan

This essay focuses on the complex and dynamic relationships between tradition and Christianity among the Paiwan, an Austronesian‐speaking people in Taiwan. The ethnography comes from a village in which adherents of traditional religion and Presbyterians live in the same area, but in separate quarters. They have close kinship and marriage ties; however, the funeral constitutes a major area of controversy and tension. I juxtapose their contrasting representations of death and funerals to highlight their differences and trace the source of their conflict to the ideological domain of concepts of the person. I argue that the differences in their funerals can be explained by the differences in the ways the two groups articulate two versions of the person. Adherents of traditional religion emphasize the holistic side of the person by calling the spirit of the deceased to reunite with the living, whereas Presbyterians stress the individualistic side of the person and maintain the boundary between the living and the dead. I propose that it is the co‐existence of two distinct concepts of the person and the different ways of articulating those concepts which shape the dynamic but often contradictory relationship between tradition and Christianity.