Rethinking the metaphor of light: María Zambrano in dialogue with Jacques Derrida and Hans Blumenberg

ABSTRACT

The notion of metaphor has been broadly discussed during the twentieth century as an essential and necessary part of language and history. This article examines the theoretical dialogue that links the centrality of the metaphor of light in the work of María Zambrano with reflections on this topic by Jacques Derrida and Hans Blumenberg. Through various formulations of this metaphor across different works, Zambrano presents the metaphor linked to poetic reason as not reducible to a mere rhetorical ornament or to a concept. By articulating alternative metaphors to the imperative of clarity as the blinding light of Occidental reason, Zambrano introduces a solid critique to rationalism and introduces the metaphor of the Dawn as a new form of knowledge. This new intonation of the metaphor of light opens up an unexplored direction in Spanish thought not only by thinking the metaphor of light through poetic reason and its critique to the philosophical tradition, but also by assuming the political implications of this metaphor and criticizing its heliopolitical configuration. Indeed, Zambrano states the significance of the metaphor of the sun linked to the sacrificial structure of history, particularly of Spain, and its necessary overcoming as the possibility of a radical democracy.     

Reviews

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Ethnicity, development and gender: Tsáchila indigenous women in Ecuador

In recent decades, indigenous populations have become the subjects and agents of development in national and international multicultural policy that acknowledges poverty among indigenous peoples and their historic marginalization from power over development. Although the impact of these legal and programmatic efforts is growing, one persistent axis of disadvantage, male–female difference, is rarely taken into account in ethno-development policy and practice. This article argues that assumptions that inform policy related to indigenous women fail to engage with indigenous women's development concerns. The institutional separation between gender and development policy (GAD) and multiculturalism means that provisions for gender in multicultural policies are inadequate, and ethnic rights in GAD policies are invisible. Drawing on post-colonial feminism, the paper examines ethnicity and gender as interlocking systems that structure indigenous women's development experiences. These arguments are illustrated in relation to the case of the Tsáchila ethno-cultural group in the South American country of Ecuador.     

The Role of Wampum Production at the Albany Almshouse

This paper presents the archaeological and documentary evidence for wampum production at the Albany almshouse within its historical and cultural contexts and in light of Dutch notions of charity, while considering the continually shifting functions and meanings of wampum. It suggests that in the mid-eighteenth century, both the Dutch Reformed Church and private entrepreneurs were involved in producing wampum for trade on the northern and western frontiers.     

An Evaluation of Endogenous Sustainable Development Planning for the Rural–Urban Environment in Gran Canaria

Urban developments can transform adjacent rural areas by degrading their natural resource base and environmental values. In this paper we provide evidence on the implementation of an endogenous sustainable development plan for the rural–urban environment in the city of Las Palmas de Gran Canaria. The objective was the generation of endogenous development in the rural areas by implicating the local population in developing activities in line with natural values and the recuperation of traditional cultures. At the same time, urban societies were expected to benefit from the preservation and availability of these rural environments. The plan was implemented in a large rural valley located between adjacent urban areas. The valley represents an opportunity for urban dwellers to benefit from a large rural park in the urban environment for leisure and cultural activities. The overall accomplishment of the plan was evaluated and contrasted with the benefits to the urban population, which were also measured with a discrete choice experiment. The results highlight that the principal objectives failed because of the lack of political determination to promote the participatory channels that would lead to the preservation of natural resources in a dynamic process of social change.