Provenance of Weeden Island “sacred” and “prestige” vessels: implications for specialized ritual craft production

ABSTRACT

Weeden Island mortuary ceremonialism united distinct cultures across the Late Woodland social landscape. The Weeden Island pottery series is central to recognizing regional ceremonial parity, with prestige (elite) and sacred (cult) wares showing strong similarities among distant sites. Finely made vessels and their ostensibly shamanistic themes led archaeologists to consider the liturgical and political roles of ritual specialists, whose tasks might have included vessel manufacture in centralized locations. This research evaluates the prospect of craft specialization and centralized production of sacred and prestige wares through comparisons of the provenance of vessels from three Florida localities: Palmetto Mound (8LV2), the mounds at Melton (8AL5, 8AL7), and McKeithen (8CO17). Results of Neutron Activation Analysis and petrographic analysis show that the majority of the sampled vessels were made far from the mounds in which they were deposited, from a variety of locations but especially within the area between Kolomoki and the Tallahassee Hills. We argue that production was not centralized but may have been specialized to the extent that an integrated ritual network was necessary to coordinate rules of manufacture and use that were evidently observed by all participants.     

Between Georgia and Ohio: Constructing the Covid-19 Disaster in the United States

As the Covid-19 pandemic continues to unfold around the world, governments engage in diverse decision-making processes that shape everyday living patterns, rituals and livelihoods. This article compares and examines state-level governmental influences on the social construction of the Covid-19 disaster in the United States, specifically analyzing the states of Ohio and Georgia. The authors interrogate how governing bodies and officials in these states differentially construct the crisis and reshape social norms during periods of liminality.     

Two Traditions of Bronze Age Burial in the Stonehenge Landscape

A study of the size of round barrows in relation to their position in the Stonehenge landscape allows us to define two types of mound, here termed 'Conspicuous' and 'Inconspicuous'. Conspicuous barrows are large and prominently located, whilst inconspicuous barrows are smaller and less strikingly placed. Inconspicuous barrows were associated mainly with funerary urns and were constructed throughout the Early and Middle Bronze Ages. Conspicuous barrows contain a wider range of grave goods and were mainly built in the later part of the Early Bronze Age. The Conspicuous barrows were impressive features of the prehistoric landscape and may have been built there because of the long-established significance of some of the local monuments, including Stonehenge itself. They contain exotic grave goods and could have been the burial places of a wider population. By contrast, the Inconspicuous barrows appear to be associated with settlement areas. They contain a range of ceramic grave goods which extend throughout the Early and Middle Bronze Ages and may have been built by the people who were living in the area. The latter tradition is the longer lived and retained its importance into the Middle Bronze Age when more conspicuous mounds were no longer built.     

Reconstructing ancient Maya animal trade through strontium isotope (87Sr/86Sr) analysis

This study explores the potential for using strontium isotope analysis (⁸⁷Sr/⁸⁶Sr) to study ancient Maya animal exchange. Traditional zooarchaeological methods of studying trade rely on the identification of animals found outside their natural geographic or habitat ranges. Isotopic analysis provides an additional means of identifying and sourcing non-local animals. ⁸⁷Sr/⁸⁶Sr values from Maya zooarchaeological remains indicate that regional and long-distance transport and exchange of animal goods was more common than previously recognized. Widely distributed animals including deer and peccary were among the animals exchanged, which questions their common interpretation as locally-acquired resources. The isotopic results contribute to our understanding of how animal products were integrated into Maya economic and exchange networks. The research is also relevant to human mobility studies in Mesoamerica.