Feeling at home in public: diasporic Moroccan women negotiating leisure in Morocco and the Netherlands

Muslim women are often cited as subject to restriction in their mobility through public space, especially in European contexts, in comparison with non-Muslim community members. Yet any woman might face restriction in her access to leisure outside the home through geographies of risk and fear, as well as geographies of care and responsibility. In this article, we describe the ways in which Moroccan Muslim women resident in Europe negotiate access to leisure outside the home, in both Europe and Morocco, demonstrating that they practice mobilities framed by safety, risk and responsibility combined with individual volition to be participants in public spaces. Using examples from interviews and ethnographic fieldwork, we discuss a notion of ‘viscosity’ as safe public space that acts as an extension of the home, where women feel comfortable enacting their daily lives and engaging in leisure practices. By comparing data from the Netherlands and Morocco, we highlight the role of Muslim-dominant and Christian-dominant public spheres in these negotiations of leisure. The ways women inhabit such spaces reflect individual concerns about personal safety, as well as maintaining respectful relations with family and being protected from unknown dangers, in ways that reflect not only religious beliefs but also geographies of risk related to other factors. Inhabiting such spaces implicates how they become part of the community at large, as visibly present participants, by negotiating many factors beyond religious beliefs as part of their access to public leisure spaces.     

Illuminating the Path to Grand Pari(s): Architecture and Urban Transformation in an Era of Neoliberalization

This article examines the architectural exhibition associated with the large‐scale Grand Paris urban development project initiated in 2007 by French President Nicolas Sarkozy. Through a close examination of the exhibition, I argue that imaginative representation is crucial to urban transformation, here acting to justify and naturalize neoliberal reforms. While the ten international teams of architects tasked with imagining twenty‐first century Paris presented sometimes radical scenarios, the architectural proposals are also used by the state to secure a sense of regional coherence, to reaffirm the imperative of economic growth, and to deny broad sociospatial conflict. The futural aspect of speculative regional development is redoubled in the prospective architectural visions, thus solidifying the dominance of a marketized mode of urbanization. While this cooption of architectural designs emerges from the unique circumstances of contemporary Paris, it also speaks to the broader promise and limits of imaginative urbanism and large‐scale architectural intervention.     

The Holly Bluff style

We recognize a new style of Mississippian-period art in the North American Southeast, calling it Holly Bluff. It is a two-dimensional style of representational art that appears solely on containers: marine shell cups and ceramic vessels. Iconographically, the style focuses on the depiction of zoomorphic supernatural powers of the Beneath World. Seriating the known corpus of images allows us to characterize three successive style phases, Holly Bluff I, II, and III. Using limited data, we source the style to the northern portion of the lower Mississippi Valley.     

Returning home: heritage work among the Stl’atl’imx of the Lower Lillooet River Valley

This article focusses on heritage practices in the tensioned landscape of the Stl’atl’imx (pronounced Stat-lee-um) people of the Lower Lillooet River Valley, British Columbia, Canada. Displaced from their traditional territories and cultural traditions through the colonial encounter, they are enacting, challenging and remaking their heritage as part of their long term goal to reclaim their land and return ‘home’. I draw on three examples of their heritage work: graveyard cleaning, the shifting ‘official’/‘unofficial’ heritage of a wagon road, and marshalling of the mountain named Nsvq’ts (pronounced In-SHUCK-ch) in order to illustrate how the past is strategically mobilised in order to substantiate positions in the present. While this paper focusses on heritage in an Indigenous and postcolonial context, I contend that the dynamics of heritage practices outlined here are applicable to all heritage practices.     

‘A Just and Liberal Landlord’: Manliness,Work, and the Landed Gentleman in the Brontës’ Novels

The Brontës’ many striking depictions of landowners are rife with ambiguities, particularly as these characters are seldom presented at work in their traditional roles as landlord and magistrate. While the Victorian landed gentleman’s status was partially predicated on not having to work for money, both the new Victorian professional ideal and traditional conceptions of paternalist care affected the ways this class was viewed by middle-class commentators at mid-century. In the Brontës’ novels, traditional paternalist responsibilities are fused with aspects of the professional ideal in depictions of reformed landed gentlemen, but even this new, ideal figure is represented as unsatisfactory. In this article, I consider how landowners were written about in contemporary periodicals and how the Brontës engage with these expectations. The Irish tenant and landlord problem, which was covered extensively in the periodical press, shaped Emily Brontë’s Wuthering Heights in a profound way, as the novel serves as an important, but until now overlooked, reworking of Maria Edgeworth’s representations of landowning masculinity in Castle Rackrent (1800). The Brontës repeatedly depict landowners retreating into the domestic sphere, which I argue forms an implicit narrative challenge to this figure’s social authority. This article opens up new ground for the examination of Victorian discourse on professionalization in relation to the Brontës’ works and a consideration of the ways in which this discourse was applied to landowners both in the periodical press and the Victorian novel.     

Identifying donkey domestication through changes in cross-sectional geometry of long bones

The initial phases of donkey domestication are difficult to identify in the archaeological record due to late and inconsistent changes in morphology and body size in the earliest domestics. Use of donkeys for load carrying and the management of captive herds resulted in a distinctive behavioral shift away from the free-ranging speed and mobility characteristic of wild asses toward slower, more steady pacing. Given the ability of bone to adapt to its mechanical environment, bone remodeling in the limbs of wild asses and donkeys are evaluated using cross-sectional geometry to determine whether weight bearing or locomotor differences between the wild and domestic forms may be used to recognize early domestication. Cross-sectional data were collected on the humeri, radii, metacarpals and metatarsals of eight wild ass and six donkey skeletons. Wild ass forelimbs have greater overall strength and more cylindrical humeral diaphyses, indicating better resistance to a varied locomotor repertoire. These results demonstrate that analyses of shaft geometry can provide information on changes in locomotor behavior during domestication. Our finding that shifts in gait had greater effects on the morphology of early domestic donkeys than did load-carrying places a new emphasis on understanding selection for gait changes in domestication dynamics.     

Asphaltum hafting and projectile point durability: an experimental comparison of three hafting methods

The design of a projectile delivery system often plays a critical role in the durability and breakage patterns associated with spent projectile points. This paper presents the results of an experimental project designed to examine projectile point durability and breakage patterns between three different hafting methods. Specifically, we compare two asphaltum hafting techniques drawn from archaeological and ethnohistoric accounts from the Central Valley of California with a more stereotypical cross-hatched sinew hafting system. Our results suggest a small yet statistically significant increase in durability among asphaltum hafted points, opening the door to future research on these ethnohistorically documented hafting techniques.     

Emwadea microcarpa gen. et sp. nov.—anatomically preserved araucarian seed cones from the Winton Formation (late Albian), western Queensland,Australia

Dettmann, M.E., Clifford, H.T., Peters, M., June 2012. Emwadea microcarpa gen. et sp. nov.—anatomically preserved araucarian seed cones from the Winton Formation (late Albian), western Queensland, Australia. Alcheringa, 217–237. ISSN 0311-5518.

A new genus and species, Emwadea microcarpa Dettmann, Clifford & Peters, is established for ovulate/seed cones with helically arranged cone scales bearing a centrally positioned, inverted ovule from the basal Winton Formation (late Albian), Eromanga Basin, Queensland. The cones are small, prolate ellipsoidal (9.5–14 mm vertical axis, 6.3–8.7 mm transverse axis) with wedge-shaped cone scales bearing winged seeds attached adaxially to the scale only by tissues surrounding the vasculature entering the ovule. Ovuliferous tissue that is free from the cone scale extends distally from the chalaza; the seeds' lateral wings are derived from the integument. Foliage attached to the cones is spirally arranged, imbricate and with spreading and incurved bifacial blades with acute tips; stomata are arranged in longitudinal files and are confined to the adaxial surface. The cone organization testifies to placement within the Araucariaceae, and is morphologically more similar to Wollemia and Agathis than to Araucaria.

Mary Dettmann [mary.dettmann@qm.qld.gov.au] and Trevor Clifford, Queensland Museum, PO Box 3300, South Brisbane, Q 4101, Australia; Mark Peters, PO Box 366 Gumeracha, SA 5233, Australia. Received 31.3.2011; revised 23.8.2011; accepted 5.9.2011.