Suzanne MacKenzie Memorial LectureConceptually unclad: feminist geography and Aboriginal peoples*

This paper argues that feminist geography can provide some useful lessons in an attempt to increase Aboriginal peoples' representation in geography. It asks the question: How can we use the example of feminist geography to think about a geography that is more inclusive of Aboriginal people? The paper focuses on the issues of content in teaching, drawing on examples from urban and social geography, and on methodological challenges, especially the issue of reflexivity. Feminist geographer Suzanne Mackenzie argued that an emerging feminist geography left the discipline ‘conceptually unclad’, challenging scholars to consider new theoretical frameworks and new perspectives. I argue that emphasising the geographies of Aboriginal people also enriches geography, including feminist geography.     

Late Holocene economic specialisation through aquatic resource exploitation at Kobadi in the Méma,Mali

Following the last humid phase of the Late Holocene, human groups left the Saharan latitudes of northern Mali at around 2500 cal. years BC to settle further south. The Kobadi population was among the first Neolithic human groups to enter the Niger Inland Delta in central Mali. People adapted to their new environment by intensifying one of their former subsistence practices, namely fishing. The rich and diversified ichthyofauna exploited was dominated by large Nile perches and a variety of catfish taxa. It testifies to relatively stable hydrological conditions: a fluvial lake which was probably linked permanently to the main Niger River. Fish were caught with harpoons and probably also with diverse fishing devices such as nets, baskets and fences. Preparation processes prior to cooking cannot be determined, but fish were probably cooked on hot coals or stones, the left‐overs of the meals being discarded randomly at the site. Intense exploitation of the aquatic environment near Kobadi provided an abundant, secure and predictable source of protein. Besides fish and riparian mammals, reptiles such as turtles, monitors and crocodile were hunted. Domestic cattle provided milk and/or meat. These animals were either raised at the site or obtained by means of exchange with pastoral groups roaming the hinterlands. From the 2^nd millennium BC, the focus on aquatic resources at Kobadi, mostly through the intensification of fish exploitation, may demonstrate the beginning of economic specialisation in the Niger Inland Delta. Copyright © 2008 John Wiley & Sons, Ltd.     

Women,skills and divisions of labour in the Scottish electronics industry

This paper describes the skill and gender structure of the Scottish electronics industry. Scottish electronics had proportionally fewer high‐skill employees and more female employees than British electronics. Female electronics workers in Scotland experienced greater occupational segregation than did females in Britain. Across the various electronics subsectors, the level of skills and the degree of feminization varied widely. Scottish electronics subsectors were not segregated into overlapping skill and gender divisions of labour. With few exceptions, increasing relative feminization of Scottish electronics subsectors was related to employment expansion; decreasing relative feminization to employment decline.     

Single Working-class Women and the City in Java and Vietnam

Through investigation into the lives of single migrant women who work as department store salesgirls in Surabaya and Ho Chi Minh City, this paper suggests that while commonalities exist with regard to their controlled use of beauty in the workplace, their lack of time and disposable income, and the temporary nature of their right to live in their respective cities as migrants, there are significant differences between them. These differences run contrary to conventional stereotypes of the “outspoken” Javanese woman and the “servile” Vietnamese woman, which in turn are based on stereotypes of the bilateral Southeast Asian kinship tradition and the patrilineal East Asian kinship tradition respectively. Taking into account the forces for and against conservative gender relations in both societies, this paper suggests that it is the Vietnamese working-class woman who exercises more power over how she lives in the city.     

Bronze Age Barrows: Factors Influencing Their Survival and Destruction

This paper analyses the influences on the survival of Bronze Age round barrows in two regions of southern Britain, the Upper Thames Valley and the Stonehenge Environs. It is clear that persistent arable farming in the medieval period had a highly destructive effect on these burial mounds. This can be seen despite later agricultural activity. Other factors such as the type of barrows can also be important factors in the survival and destruction of these burial mounds. Nevertheless, when analysing the distribution of these Bronze Age monuments, later historic land use must be considered as well as the contemporary prehistoric landscape.     

The Natural Contract: From Lévi‐Strauss to the Ecuadorian Constitutional Court

In 2008, the Ecuadorian Constituent Assembly became the first juridical body in the world to legalize what Michel Serres might have called a ‘natural contract.’ With the assistance of the U.S.‐based Community Environmental Legal Defense Fund, representatives at the Assembly in July of 2008 re‐wrote their 1998 constitution to include a landmark series of articles delineating the rights of nature — a notion long familiar to Indigenous communities in the Andean region, actively propagated by anthropologists like Claude Lévi‐Strauss at the French National Assembly as early as the 1970s, and often mocked by mainstream Western jurists for its conceptual confusion about the sorts of entities that can properly be said to have rights. Drawing on the experiences of activists currently engaged in the first national‐level lawsuit to make use of these rights as well as a range of both activists and non‐activists involved in alternative implementations of them, the article explores the possibilities, limitations, and paradoxes of this extension of rights‐based discourse. At a time when the natural world is increasingly being talked about at the United Nations and elsewhere not as a ‘rights‐holder,’ but as an ‘ecosystem services provider,’ I suggest that while the discourse of ‘rights' signals promising shifts in how Andean governments are conceptualizing agency and responsibility in ways that productively break with the trend toward marketization, it also runs the risk of providing the administration with symbolic cover for its intensifying commitment to what Eduardo Gudynas has called, a ‘new extractivism.'