Decentralization,the State and Conflicts over Local Boundaries in Northern Ghana

Decentralization projects, such as that initiated by the Rawlings government in Ghana at the end of the 1980s, create a political space in which the relations between local political communities and the state are re‐negotiated. In many cases, the devolution of power intensifies special‐interest politics and political mobilization aiming at securing a ‘larger share of the national cake’, that is, more state funds, infrastructure and posts for the locality. To legitimate their claims vis‐à‐vis the state, civic associations (‘hometown’ unions), traditional rulers and other non‐state institutions often invoke some form of ‘natural’ solidarity, and decentralization projects thus become arenas of debate over the boundaries of community and the relationship between ‘local’ and national citizenship. This article analyses one such debate, in the former Lawra District of Ghana's Upper West Region, where the creation of new districts provoked protracted discussions, among the local political elite as well as the peasants and labour migrants, about the connections between land ownership and political authority, the relations between the local ethnic groups (Dagara and Sisala), and the relevance of ethnic versus territorial criteria in defining local citizenship.     

Full Spectrum Archaeology

Full spectrum archaeology (FSA) is an aspiration stemming from the convergence of archaeology’s fundamental principles with international heritage policies and community preferences. FSA encompasses study and stewardship of the full range of heritage resources in accord with the full range of associated values and through the application of treatments selected from the full range of appropriate options. Late modern states, including British Columbia, Canada, nominally embrace de jure heritage policies consonant with international standards yet also resist de facto heritage management practice grounded in professional ethics and local values and preferences. In response, inheritor communities and their allies in archaeology are demonstrating the benefits of FSA and reclaiming control over cultural heritage. Archaeology and heritage management driven by altruistic articulation of communal, educational, scientific and other values further expose shortcomings and vulnerabilities of late modern states as well as public goods in and from FSA.     

Does working long hours cause marital dissolution? Evidence from the reduction in South Korea's workweek standard

Despite its important implications, little is known about the possible impact on marital dissolution of workweek standards, which set the maximum working hours for full-time workers and may, therefore, reduce their likelihood of working long hours. Moreover, evidence on the effect of working hours on marital dissolution comes predominantly from non-causal studies on Western women's work status. The Korean government reduced its workweek standard from 44 to 40 hours between 2004 and 2011. A discrete-time event history analysis of longitudinal data from the 2000 to 2015 Korea Labor and Income Panel Study shows that this reduction lowered male workers’ risk of divorce. The estimated effect is large in absolute size, and we speculate about possible explanations. We cautiously call for further attention to be paid to the plausible causal link between men's overwork and marital dissolution in the work-oriented and gender-divided East Asian societies.     

New evidence for jute (<Emphasis Type="Italic">Corchorus capsularis</Emphasis> L.) in the Indus civilization

In this paper, we report the results of an analysis of a preserved structure of jute on a ceramic artifact from the site of Harappa that is dated to 2200–1900 (cal.) BC (Fig. 1). Jute cloth has not previously been identified at this early date in the Indus civilization. Since fiber remains are rare in prehistoric South Asia, we briefly review the evidence for seed and fiber remains used in textile production in this region.     

Reconstructing ancient Maya animal trade through strontium isotope (87Sr/86Sr) analysis

This study explores the potential for using strontium isotope analysis (⁸⁷Sr/⁸⁶Sr) to study ancient Maya animal exchange. Traditional zooarchaeological methods of studying trade rely on the identification of animals found outside their natural geographic or habitat ranges. Isotopic analysis provides an additional means of identifying and sourcing non-local animals. ⁸⁷Sr/⁸⁶Sr values from Maya zooarchaeological remains indicate that regional and long-distance transport and exchange of animal goods was more common than previously recognized. Widely distributed animals including deer and peccary were among the animals exchanged, which questions their common interpretation as locally-acquired resources. The isotopic results contribute to our understanding of how animal products were integrated into Maya economic and exchange networks. The research is also relevant to human mobility studies in Mesoamerica.