Honor and crisis: the chivalric assumptions of Italian intervention in 1915?

The author postulates the use of chivalric language and tropes as part of the interventionist rhetoric that helped bring Italy into the First World War. Despite obvious affinities between the culture of dueling and the ‘virile assumptions’ of the interventionists, including their own participation in many duels, a review of the three major interventionist newspapers reveals the presence of surprisingly little chivalric language (sfida, vertenza, duello) during the crisis. This absence is explained primarily as a result of the rapid and effective dehumanization of the central powers, which disqualified them as gentlemen worthy of chivalric challenge. In addition, the use of the term ‘honor’ was found to be complicated by continuing confusion over Italy’s possible ‘betrayal’ of the Triple Alliance, which only faded after the treaty was finally rescinded in May 1915.     

The limits of oral history: ethics and methodology amid highly politicized research settings

In recent years, oral history has been celebrated by its practitioners for its humanizing potential, and its ability to democratize history by bringing the narratives of people and communities typically absent in the archives into conversation with that of the political and intellectual elites who generally write history. And when dealing with the narratives of ordinary people living in conditions of social and political stability, the value of oral history is unquestionable. However, in recent years, oral historians have increasingly expanded their gaze to consider intimate accounts of extreme human experiences, such as narratives of survival and flight in response to mass atrocities. This shift in academic and practical interests begs the questions: Are there limits to oral historical methods and theory? And if so, what are these limits? This paper begins to address these questions by drawing upon fourteen months of fieldwork in Rwanda and Bosnia-Hercegovina, during which I conducted multiple life history interviews with approximately one hundred survivors, ex-combatants, and perpetrators of genocide and related mass atrocities. I argue that there are limits to the application of oral history, particularly when working amid highly politicized research settings.     

Giving new meaning to religious conversion: Churches,redevelopment, and secularization in Toronto

Research on secularization has increased in recent years, particularly amongst urban geographers. Yet the debate is still dominated by competing theories that generally fail to account for the many institutions that impede and facilitate religiosity on the urban landscape. This article is about the role that land use planning regulations have had on changes to the religious landscape in Toronto. The empirical focus is on former churches that have recently been converted to residential uses. The larger conceptual goal is to explore the extent to which these transitions affect the religious landscape in the city and to determine what they can tell us about broader processes of secularization.     

MIT architecture and values: Gehry’s Stata and Holl’s Simmons

The Massachusetts Institute of Technology in 2000 initiated a billion dollar building program featuring buildings by world‐renowned architects, including Frank Gehry and Steven Holl. Gehry’s Stata Center, which houses computer scientists, and Holl’s Simmons Hall dormitory raise questions about the relationship of architecture to MIT’s values. Many MIT faculty, students, and administrators celebrate Gehry’s Stata and Holl’s Simmons as expressing the inventiveness, energy, and excellence of the people within them and as moving the campus into the twenty‐first century. Others ask if MIT has lost its way by choosing elite, costly buildings at an institution historically characterized by utilitarian and functional values.     

Exploring Bristol’s historic glass industry: archaeological investigation at the Soap Boilers’ and Hoopers’ glasshouses,and the Powell & Ricketts’ Bottle Works,Avon Street,Glass Wharf,Bristol

SUMMARY: In 2007, extensive archaeological excavation was undertaken on an important post-medieval glassworking site at Glass Wharf, Bristol. The excavation exposed remains relating to a series of glassworks dating between the early 18th and early 20th centuries and, significantly, uncovered a sequence of five glass-melting furnaces and covering structures, which together reflect wider changes in glassmaking technology throughout these periods. Detailed scientific analysis of glassworking debris from the excavation has also been undertaken, which provides much-needed detail on the development of recipes and raw materials used in bottle manufacture during the 18th and 19th centuries.     

Unfinished Business from Potsdam: Britain,West Germany,and the Oder-Neisse Line, 1945–1962

Abstract

William Waldegrave Palmer, second earl of Selborne, took up his appointment as first lord of the admiralty in the marquess of Salisbury's third administration on 1 November 1900. This was Salisbury's recently acquired son-in-law's first experience of high office. Initially, as will be seen, Selborne regarded France and Russia as constituting the sole threat to British naval supremacy. Indeed, for reasons entirely to do with ‘economy’s, he was prepared to envisage the making of an alliance with Germany. He maintained this stance throughout 1901. At some point in the course of 1902, however, he displayed a dramatic change in outlook, which it is the purpose of this article to describe and, by pinning down the date with more precision than did Selborne himself in correspondence with Arthur J. Marder in 1938, to explain.1 A.J. Marder, TheAnatomy of British Sea Power: A Histo~ of B~tish Naval Policy in the Pre-Dreadnought Era, 1880–1905 (London, 1940), p. 464.      

ANCESTORS,TRICKSTERS AND DEMONS: AN EXAMINATION OF CHIMBU INTERACTION WITH THE INVISIBLE WORLD1

The fundamental premiss of Gods, Ghosts and Men in Melanesia (Lawrence and Meggitt 1965) was that the epistemology of people of the Seaboard of Papua New Guinea was more dominated by religion than was that of the Highlanders. Among the latter, the Chimbu have commonly been portrayed as supreme pragmatists. However, they believe in a complex and variegated spirit-world, described in some detail in this paper.