Giving new meaning to religious conversion: Churches,redevelopment, and secularization in Toronto

Research on secularization has increased in recent years, particularly amongst urban geographers. Yet the debate is still dominated by competing theories that generally fail to account for the many institutions that impede and facilitate religiosity on the urban landscape. This article is about the role that land use planning regulations have had on changes to the religious landscape in Toronto. The empirical focus is on former churches that have recently been converted to residential uses. The larger conceptual goal is to explore the extent to which these transitions affect the religious landscape in the city and to determine what they can tell us about broader processes of secularization.     

Beyond the Modern Supermarket: Geographical Approaches to the Analysis of Contemporary Australian Retail Restructuring

The recent development of new supermarket forms in Australia (Woolworths Metro and Coles Express) provides important insights into the changing geographical forms of grocery retailing and consumption in Australia. Using a multi‐layered approach designed to integrate three overlapping geographical processes relevant to this issue: urban socio‐economic restructuring, shifting spatial arenas of consumption and the corporate geographies of major retailers, the paper identifies the ways that these developments decentre traditionally dominant supermarket discourses. These new supermarket forms are important because they provide a vehicle for the nation’s two pre‐eminent supermarket chains to extend their retail reach, and effect a blurring of taken‐for‐granted retail categories. Although these developments are new and tentative, they presage wider changes in the emerging geographical structures of Australian grocery retailing, and the linkages between urban spaces and modes of consumption.     

Full Spectrum Archaeology

Full spectrum archaeology (FSA) is an aspiration stemming from the convergence of archaeology’s fundamental principles with international heritage policies and community preferences. FSA encompasses study and stewardship of the full range of heritage resources in accord with the full range of associated values and through the application of treatments selected from the full range of appropriate options. Late modern states, including British Columbia, Canada, nominally embrace de jure heritage policies consonant with international standards yet also resist de facto heritage management practice grounded in professional ethics and local values and preferences. In response, inheritor communities and their allies in archaeology are demonstrating the benefits of FSA and reclaiming control over cultural heritage. Archaeology and heritage management driven by altruistic articulation of communal, educational, scientific and other values further expose shortcomings and vulnerabilities of late modern states as well as public goods in and from FSA.     

Deracinated Dispossessions: On the Foreclosures of “Gentrification” in Oakland,CA

This paper challenges dominant geographies of urban theory by conceptualising the dynamics of displacement in Oakland through place‐specific histories of racial/spatial politics. It argues that the repeated transposition of a San Francisco‐based model of “tech gentrification” results in deracinated dispossessions, or accounts of displacement uprooted from grounded histories of racial violence and resistance. It also argues that, while urban scholars acknowledge the role of historical difference in contouring dispossessions in metropolitan versus postcolonial cities, this consideration should be broadened to account for the racial/colonial dimensions of urbanism in the US as well. Treating Oakland as a “crossroads of theory”, this paper joins calls for a deeper engagement between postcolonial urban studies and critical race and ethnic studies from North America. Drawing upon the authors’ activist and empirical work, it contends that “thinking from Oakland” demands a foregrounding of racial capitalism, policing, and refusal.     

The Natural Contract: From Lévi‐Strauss to the Ecuadorian Constitutional Court

In 2008, the Ecuadorian Constituent Assembly became the first juridical body in the world to legalize what Michel Serres might have called a ‘natural contract.’ With the assistance of the U.S.‐based Community Environmental Legal Defense Fund, representatives at the Assembly in July of 2008 re‐wrote their 1998 constitution to include a landmark series of articles delineating the rights of nature — a notion long familiar to Indigenous communities in the Andean region, actively propagated by anthropologists like Claude Lévi‐Strauss at the French National Assembly as early as the 1970s, and often mocked by mainstream Western jurists for its conceptual confusion about the sorts of entities that can properly be said to have rights. Drawing on the experiences of activists currently engaged in the first national‐level lawsuit to make use of these rights as well as a range of both activists and non‐activists involved in alternative implementations of them, the article explores the possibilities, limitations, and paradoxes of this extension of rights‐based discourse. At a time when the natural world is increasingly being talked about at the United Nations and elsewhere not as a ‘rights‐holder,’ but as an ‘ecosystem services provider,’ I suggest that while the discourse of ‘rights' signals promising shifts in how Andean governments are conceptualizing agency and responsibility in ways that productively break with the trend toward marketization, it also runs the risk of providing the administration with symbolic cover for its intensifying commitment to what Eduardo Gudynas has called, a ‘new extractivism.'     

Late Saxon Textiles from the City of London

ARCHAEOLOGICAL EXCAVATIONS in the City of London have produced an important collection of late 9th- to early 12th-century textiles manufactured from wool, goat hair, silk and flax. The production processes associated with the different types of cloth are here described, together with details of weaving techniques and dyeing practices. Changes in the types of cloth used in the nth century are related to the introduction of new technology and the decline in use of the warp-weighted loom. Evidence is examined for the local manufacture of cloth and for the import of foreign silks. Lastly, attention is drawn to the similarity of the London textiles to those found in other regions of northern Europe.