Improving the global environment: policies,principles and institutions

Recent surveys in Australia show that improving the global environment rates high as a public policy concern. Responding to these challenges at a global level requires more than finding the best or most appropriate scientific, economic and technical approaches. It also requires that global environmental governance be based on sound normative principles. Two of the most important principles respond to the challenge that, while humanity is outstripping its ecological footprint, contributions to global environmental change are uneven and the experience of environmental harm is being displaced across time and space. Improving the global environment should therefore take into account the precautionary principle and the principle of common but differentiated responsibilities. Improving the global environment also requires a more robust institutional framework. The model favoured here is to build on UNEP to establish a more coherent, more authoritative and more independent environmental organization.     

Symbol,faith, and ritual and the success of Healers: A Mexican case

Finkler, Kaja. Spiritualist Healers in Mexico: Successes and Failures of Alternative Therapeutics. South Hadley, Massachusetts: Bergin and Garvey, 1985. xii + 256 pp. including bibliography, glossary, and index. $27.95 cloth, $14.95 paper.     

Pleasure: ‘The Choice of Hercules’

In this article I contend that John Stuart Mill’s Utilitarianism has been widely misunderstood, and hence the importance of his philosophical project has been diminished. This misunderstanding arises primarily from misconceptions regarding Mill’s definition of pleasure. However, these misconceptions may be successfully resolved by reflecting on Mill’s educational roots and his commitment to Greco-Roman philosophy. In particular, I hold that a deeper understanding of Mill’s philosophical progenitors (i.e., Aristotle and Epicurus) would lead us to conclude that for Mill the “pleasures” of the Utilitarian project are in the final analysis nothing other than the “pleasures” of the mind and conscience. Thus, by following Mill’s line of reasoning and adhering to some of the salient points of his work, specifically in Chapter 2 of Utilitarianism, we may reach a richer and more nuanced understanding of his impressive philosophical project.     

Contesting land,creating community,in the Highlands and Islands,Scotland

This paper draws on research in four communities in the Highlands and Islands, Scotland, to explore how the notion of community and community identity are re‐worked in the political spaces created as communities claim collective rights to land. In the cases of the Assynt Crofters’ Trust, the Bhaltos Community Trust, and Laid, this has concerned land under crofting tenure; in the case of the claim of the North Sutherland Community Forestry Trust, the land on which the Naver Forests stand is the responsibility of the Scottish Ministers and is managed by Forest Enterprise. The four case studies differ with respect to membership and institutional practices and thus provide fertile ground on which to examine, comparatively, collective struggles for the land and the search for sustainable futures.     

Application of Hurst Resecaling to Geophysical Serial Data

The empirical investigation of several geophysical time series indicates that they are composed of segments representing different natural regimes, or periods when events are strongly autocorrelated. Using a data transformation method developed by Hurst, these regimes are differentiated by rescaling the time series and examining the resulting transformed trace for inflections. As regime signals are not completely mixed and have rather long run lengths, Hurst rescaling produces a clustering of extremes of the same sign and elevates the Hurst exponent to values greater than 0.5. These regimes have a characteristic distribution, as defined by the mean and standard deviation, which differ from the statistical characteristics of the complete record. Analysis of sunspot numbers, monthly precipitation records from the midwestern United States, and annual watershed discharge yield regimes that correlate to well-documented periods of extreme activity. Rescaling appears to be useful in screening time series of unknown characteristics to differentiate periods dominated by regime-specific physical processes.     

Making a Life: Getting Ahead,and Getting a Living in Aboriginal New South Wales

ABSTRACT This paper offers an ethnographically grounded examination of the intersections between work, employment and identity for Indigenous people living in a country town in far western New South Wales, Australia. It argues that work, employment and labour are locally deployed categories that meet mainstream discourse in a precarious fashion and, that this disjunction has clear material and ideological repercussions. For most Aboriginal people in Wilcannia, you are who you are, not by virtue of what you have ‘become’ in any economic, professional or educational sense. Who you are is not a becoming, it is established at birth. These genealogical forms of being through kinship see a construction of self which in many ways is at variance to the standard ‘autonomous self‐regulating individual’ (Sennett 1998:215). This sense of self, for most, is not determined by engagement in the capitalist division of labour; indeed, the greater the engagement in the capitalist economy, the more problematic and fraught a sense of self and of belonging can become.