AUSTRALIAN ABORIGINAL TOTEMIC SYSTEMS: STRUCTURES OF POWER

Aboriginal totemic systems - sections, subsections and to some extent moieties are not only intricate systems of ordering the universe, but also magical devices designed to harness cosmic power, as similar systems in other cultures were evidently meant to do. Comparisons with East Asia and European magico-philosophical systems (especially the hermetic traditions, alchemy etc.) reveal striking similarities in the manner in which the universe is ordered by such systems. A major code of ordering is provided by the doctrine of affinities (sympathies and correspondences to which are attached notions of causality. Such similarities in structure and form allow the inference that totemic systems, too, are informed by universal maxims of ‘power through order’ and ‘like affects like‘.     

Transnational Corporations and Third World Agriculture

I prefer to use the term ‘transnational’ because it indicates the tendency of the corporations to cross national frontiers with a minimum of difficulty, whereas the connotation ‘multinational’ may suggest a kind of common ownership which actually does not exist. This article has been published in Rapport, the periodical of the Swedish International Development Authority (no. 2, 1975).     

“The good Dr. Lippe” and Herzl in Basel, 1897: A translation and analysis of the Zionist Congress's opening speech

Dr. Karpel Lippe of Jassy, who gave the opening speech at the first Zionist Congress, has been largely ignored in histories of Zionism. This article introduces an English translation of his speech. Lippe helped to legitimate “Congress-Zionism” by connecting it to earlier forms of Jewish activism. His address exposes tensions arising from the Basel meeting, including Ottoman suspicion, relations with the Orthodox, and conflicts over organizational priorities. Insisting upon his and his country's priority in the movement's history, Lippe's oration suggests an alternative perspective on early Zionism and raises broader questions for the historiography of nationalism.     

Working in a Risk Society

Through much of the 1980s, discussions of transformations within work and employment debated the emergence of a new, more 'flexible' era - or, at a different level of analysis, the growth of more 'flexible' working practices. Recent accounts of contemporary socio-economic change have been framed within new sets of theoretical contexts, such as Ulrich Beck's notion of 'social risk'. The central aim of this paper is to evaluate the utility of such an approach, drawing upon empirical work which has investigated changes to terms and conditions of manual employment in British local authorities as a result of the introduction of compulsory competitive tendering.     

Landscapes for Neolithic People in Mainland,Orkney

Journal of World Prehistory - Neolithic occupation of the Orkney Islands, in the north of Scotland, probably began in the mid fourth millennium cal BC, culminating in a range of settlements,...     

Stable isotope dietary analysis of prehistoric populations from the Minusinsk Basin,Southern Siberia,Russia: a new chronological framework for the introduction of millet to the eastern Eurasian steppe

We report the results of stable carbon and nitrogen isotope analysis of 354 human and faunal samples from five archaeological cultures of the Minusinsk Basin, Southern Siberia – Afanasyevo, Okunevo, Andronovo, Karasuk and Tagar (ca. 2700–1 BC) – a key location in Eurasia due to its position on a northern corridor linking China and central Eurasia. The results indicate that the diet of Eneolithic to Middle Bronze Age (Afanasyevo to Andronovo) populations was primarily C₃-based, with C₄ plants only becoming an important component of the diet in the Late Bronze Age Karasuk and Early Iron Age Tagar cultures. Freshwater fish seems to have been an important constituent of the diets in all groups. The findings constitute the earliest concrete evidence for the substantial use of millet in the eastern Eurasian steppe. We propose that it was probably introduced from Northwestern China during the Karasuk culture at the start of the Late Bronze Age, ca. 1500 BC. We conclude with a discussion of the implications for the nature of pastoralist economies on the steppes.