BOOK REVIEWS

Book Reviews in This Article:
Der Koran. Ed. by Rudi Paret.
Introduction to Classical Arabic Literature. By Ilse Lichtenstadter.
On the Art of Medieval Arabic Literature. By Andras Hamori.
Four Egyptian Literary Critics. By David Semah.
Hispano-Arabic Strophlc Poetry. Studies by Samuel Miklos Stern.
The Hamadsha: A Study in Moroccan Ethnopsychiatry. By Vincent Crapanzano.
Publish it not… The Middle East Cover-up. By Christopher Mayhew and Michael Adams.
From Ottomanism to Arabism: Essays on the Origins of Arab Nationalism. By C. Ernest Dawn.
An Inquiry into the Ethnography of Afghanistan. By Henry W. Bellew.     

Eating Barrelled Meat in Upper Canada: Cultural and Archaeological Implications

Much of the meat consumed in nineteenth-century southern Ontario (Upper Canada) came in the form of preserved barreled products. The specific ways of obtaining, preparing and consuming these products resulted in unique regional foodways. Through analyses of historical and archaeological evidence, this paper investigates how barreled meat was packed, shipped and purchased in Upper Canada and discusses the various ways its consumption impacted the lives of its residents and contributed to the formation of local identities. An investigation of butchery marks and body portion distributions lead to a possible method for archaeologically distinguishing between barreled and non-barreled meat assemblages.     

A slender new archaic beetle in Burmese amber (Coleoptera: Archostemata)

Jarzembowski, Edmund A., Wang, B. &; Zheng, D., October 2017. A slender new archaic beetle in Burmese amber (Coleoptera: Archostemata). Alcheringa 42, 110–114. ISSN 0311-5518.

A new archostematan beetle, Clessidromma palmeri gen. et sp. nov. (Insecta: Coleoptera) is described from mid-Cretaceous Burmese amber from northern Myanmar. It has a uniquely specialized body form for which a new stem tribe, Clessidromatini trib. nov., is proposed in the subfamily Ommatinae of the family Cupedidae sensu lato.

Edmund Jarzembowski* [jarzembowski2@live.co.uk] Bo Wang? [bowang@nigpas.ac.cn] and Daran Zheng? [darzheng@connect.hku.hk] State Key Laboratory of Palaeobiology and Stratigraphy, Nanjing Institute of Geology and Palaeontology, Chinese Academy of Sciences, 39 East Beijing Rd, Nanjing 210008, PR China. *Also affiliated with: Department of Earth Sciences, The Natural History Museum, London SW7 5BD, UK. ?Also affiliated with: Key Laboratory of Zoological Systematics and Evolution, Institute of Zoology, Chinese Academy of Science, Beijing 100101, PR China. ?Also affiliated with: Daran Zheng, Department of Earth Sciences, The University of Hong Kong, Hong Kong Special Administrative Region, PR China.     

States of Insecurity

Under Communism, Albania and North Korea rejected de-Stalinisation, clung to leader cults, and, after the acrimonious break between Moscow and Beijing, championed ‘self-reliance’. Often mentioned in passing, the Albanian–North Korean parallel has seldom been analysed. This article highlights three aspects that shaped the Communist regimes' insecurity: the social dynamics of war and early threats; the challenge presented by de-Stalinisation in 1956; and the momentous Sino–Soviet split in the early 1960s. Like the boisterous language of Marxism-Leninism and the drive to engineer a non-capitalist society, insecurity was also built into the Communist international system. Clinging to Stalinist methods, then, was also a reflection of the self-destructive potential of calls for reforming the Communist system, which threatened to tear the Eastern bloc apart. Tirana and Pyongyang pursued different paths to ‘self-reliance’, yet they could not help speaking a similar language and facing similar problems. North Korea ultimately joined the Non-Aligned Movement but achieved little success in the Third World. The irony is that tiny, isolated Albania, which shunned the Movement, ultimately ended up non-aligned: violently critical of Moscow, Beijing, and Washington, and distrustful of practically everyone else.