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71.
Mariano Ramos Fabián Bognanni Matilde Lanza Verónica Helfer Patricia Salatino Claudio Quiroga Diego Aguirre David Pau 《International Journal of Historical Archaeology》2008,12(3):209-247
In the central-southeastern area of Buenos Aires Province, Argentina, lies a mountainous area of low height in Tandilia that
contains important outcrops of quartzite and granite. A large number of buildings are made of massive blocks of rock, some
of them with a surface of over 1 ha. In addition to these completely artificial constructions are other structures that are
semi-natural, having been made in places with special topographical characteristics and complemented with dry-stone walls.
Scanty written documents allow us to attribute some of the constructions to an age before the permanent settlement of the
Creole population. In the Tandilia Sierras these structures are commonly known as “corrales de indios” (Indian corrals). This
designation involves a double prejudice with regard to function and cultural affiliation. Out of a total of 22 structures,
we analyze a group of 4 that were excavated to use to review the written documents. 相似文献
72.
73.
Life-cycle cost (LCC) analysis entails consideration of building performance throughout the structures’ life. The impact and interaction of topology irregularities and construction quality (CQ) on LCC, however, are often ignored and require a more detailed evaluation. In this article, different levels and interaction of soft story (SS) and CQ are analytically modeled to quantify corresponding fragility curves and LCC (by considering hazard level, limit state cost, and probability of being in different damage states). The proposed method is illustrated with a three-, six-, and nine-story reinforced concrete building located in Vancouver (located in west coast of Canada). 相似文献
74.
Federico Fernández-Christlieb 《Journal of Cultural Geography》2013,30(3):331-361
In 1521, the Spanish conquistadors defeated the Nahuas of Central Mexico. Spain was ruled at the time by the House of Habsburg, and its administrators became familiar with the German concept of Landschaft. By 1570, they used this concept to prepare and launch a survey of the indigenous communities which called themselves—and their lands—altepetl. The purpose of this paper is to show to what extent the terms Landschaft and altepetl are equivalent since modern scholars have described both as organized “communities” subject to a customary “law” and possessing a specific piece of “land”. The main obstacle for this comparison is that in the sixteenth century the Spaniards did not have a word equivalent to landscape, and they used words like pueblo, pago and pintura instead, depending on the context. This paper describes the general characteristics of the altepetl in Central Mexico and focuses on its representation by analysing some maps made after the conquest in the area of Cholula, current State of Puebla. The comparison of Landschaft, pueblo and altepetl in historical context is pertinent for cultural geographers since it was during the sixteenth century that the concept of landscape, as we know it today, was taking shape. 相似文献
75.
Mário Artur Machaqueiro 《The Journal of imperial and commonwealth history》2013,41(5):843-869
Drawing its information from documents in Portuguese, French and British archives, this article examines the evolution of Portuguese colonial policies regarding Islam in Guinea and Mozambique. Such policies swayed between an image of the Muslim as foe and a more conciliatory picture, in which Muslims could be presented as potential allies of Portuguese power in the war against nationalist movements. Although the first image prevailed until the end of 1950s and the second one emerged in the mid-1960s as part of the last stage in the colonial wars, ambivalence was their common trait. That ambivalence did not hinder the development of a whole new strategy to address the Muslim communities, based on the ‘psychological’ and ‘sociological’ techniques of counter-insurgency war. The article analyses the transition from governing methods based on the control and repression of colonised Muslims to strategies aimed at co-opting them, sketching a comparison between the results achieved in Guinea and Mozambique. 相似文献
76.
Diego C. García-Bellido Guillermo F. Aceñolaza 《Alcheringa: An Australasian Journal of Paleontology》2013,37(4):531-538
Over one hundred years of palaeontological research in northwestern Argentina has provided extensive knowledge of Andean lower Palaeozoic fossil assemblages, with trilobites, graptolites, brachiopods and echinoderms being among the most prominent groups. This record is enriched by the recent discovery of soft-bodied worms in Cambrian outcrops of northwestern Argentina. Palaeoscolex sp. cf. P. ratcliffei from the Furongian Lampazar Formation in Jujuy is described, considerably expanding the biogeographical range of this genus and filling the distributional gap, between the well-known early–middle Cambrian occurrences of Palaeoscolex and those of its Ordovician species. 相似文献
77.
Gábor Almási 《History of European Ideas》2013,39(8):1019-1045
This paper argues that Machiavelli's method, his inductive and comparative use of history and experience for political analysis, and his fashioning of historical-political analysis as ‘science’, played an important and still unrecognised role in his reception in the sixteenth century. It makes the case that Machiavelli's inductive reasoning and stress on historia and experientia offered a model for scientific method that open-minded sixteenth-century scholars, eager to understand, organise and augment human knowledge (scientia), could fit to their own epistemology. By focusing on the question of method—a crucial issue for sixteenth-century contemporaries—the paper offers more than a key to the understanding of Machiavelli's positive reception. It also helps in apprehending the crucial importance of Lucretius to Machiavelli's scholarship; the role of the late Renaissance fascination with historia in his reception; and the breadth of appropriation of his method exactly in the decades when anti-Machiavellianism became official politics all over Europe. These claims are sustained through the cases of Machiavelli's early translators and promulgators; the French legal humanists and historiographers; the Swiss, Italian and French scholars engaging with medicine, Paracelsism and astronomy; the authors of political maxims from all over Europe; and finally Francis Bacon. 相似文献
78.
Iván Fumadó Ortega 《Oxford Journal of Archaeology》2013,32(1):53-72
In spite of the interest generated by Phoenician‐Punic Archaeology, this area of study has always been underestimated by comparison with Classical Archaeology. One of the main reasons for this is the persistence of a colonial representation of the ancient Mediterranean which assumes Greek culture to be the supreme expression of civilization. Other groups may imitate it through an acculturation process: Hellenization. As we shall see, this representation pervades even the Phoenician‐Punic history and archaeology university textbooks. Starting with the various reasons leading to this situation, I aim to focus on the interpretation given to the ancient excavations at Carthage and, specifically, to its architectural and urban record, since this was the area of study where the prejudices about the Phoenician‐Punic culture found an (albeit misunderstood) archaeological proof. I shall argue that the misinterpretation of these excavations is the key to understanding later developments and the general underestimation of Phoenician‐Punic Archaeology. 相似文献
79.
Ibán Díaz-Parra;Jose Candón-Mena;Cecilia Zapata; 《对极》2024,56(2):446-468
Current debates in radical urban studies and comparative urbanism focus in part on the denunciation of universalisation in urban theories as an expression of Eurocentrism. Decolonial and postcolonial scholars risk rejecting general theorising in the name of particularism, difference, and the fragmentary character of the world and reducing every urban policy transmission to the result of colonial relations. On the contrary, it would be more productive for radical scholars to pay attention to common pathways and universalist aspirations of anti-capitalist urban struggles. This paper traces the connections between three experiences of self-managed habitat production, developed by grassroots movements in Latin America and Europe. The comparative case study enables discussion of universalising aspirations of struggles against capitalist urban development. The paper concludes that collective and solidarity-based self-construction is a universal form of production of space, common to any culture at some point and to some extent, and that the self-managed production of habitat is a potentially universal paradigm for current anti-capitalist urban struggles. 相似文献
80.