The Buffalo Nations/Luxton Museum: Tourism,Regional Forces and Problematising Cultural Representations of Aboriginal Peoples in Banff,Canada

This paper examines the cultural representations of Aboriginal peoples at the Buffalo Nations/Luxton Museum in Banff, Canada. The museum has been part of the cultural landscape of the tourism industry in Banff since 1952. Using interviews, newspaper articles and analyses of the exhibits, I problematise the museum's representations of Aboriginal peoples by focusing on the challenges associated with navigating regional power relations while participating in forms of capitalist exchange. My findings suggest that the museum's representations engender complex readings of Aboriginal peoples that need to be interpreted considering the processes of production, but also the broader conditions that are embedded in this history. This paper puts cultural representations of Aboriginal peoples into socio‐economic, political, cultural and historical contexts in ways that may interest scholars and practitioners from diverse disciplines and specific fields such as museum, recreation, tourism, heritage and Indigenous studies.     

Framing theory: towards a critical imagination in heritage studies

Heritage theory has developed piecemeal over the last 30?years, with little progress made in fully understanding the way the subject can or should be theorised. This paper identifies some of the main sources of theory in heritage, as well as the approaches and perspectives that have been formulated as a result. These are framed on the basis of their disciplinary origins and can be viewed as theories in, theories of and theories for heritage. As frames through which heritage can currently be examined they are still employed in relative isolation from each other and we suggest, therefore, a way by which they might be considered as complementary, rather than competing approaches in order to provide impetus for the development of a critical imagination in heritage studies.     

Zoos as heritage tourism attractions: A neglected area of research?

Abstract

Zoos are a form of museum.¹ The main difference between zoos and other forms of museum is that zoos exhibit living objects. These objects are examples of natural heritage. Unlike other museums, the focus of much research in the past decade, zoos appear under‐researched. Zoos, however, are significant tourist attractions. There are over 10,000 zoos worldwide,² many in major world cities and some attract millions of visitors annually. Zoos date back at least three thousand years, but their role has been changing in the past twenty‐five years from menageries to conservation centres. Concern recently has focused on animal welfare when wildlife is in captivity, and this has led to a re‐examination of the purpose of zoos. This article examines the aims of zoos, their nature as heritage‐tourism attractions and the profile of zoo visitors. In an attempt to establish a new research agenda, the article also examines issues about the future of zoos, including questions concerning potential and real conflict between their educational, scientific and entertainment roles.     

Material Movement in the Near Eastern Epipalaeolithic: Implications of the Shell and Stone Beads of Direkli Cave,Turkey

Direkli Cave is an Epipalaeolithic site in the central Taurus mountain range in southeastern Turkey that was used by mobile hunter-gatherer communities. The assemblage of beads from the cave, made primarily from shell (marine and freshwater) and stone, shows new evidence both that bead materials were brought to the site from the shores of the Mediterranean and that the material culture of the site has relationships to the Levant, northern Mesopotamia, and inner Anatolia. This article questions how such a bead assemblage should be interpreted in the light of existing evidence for the Near Eastern and Anatolian Epipalaeolithic and what it adds to our understanding of the better known contemporary Natufian culture of the Levant. It considers the long-distance movement of materials, interregional material cultural influences, and the way the Epipalaeolithic period is conceptualized more broadly.     

Rethinking the representation of Gustavus Adolphus: the case of William Watts and The Swedish Intelligencer, 1630–33

ABSTRACT

Between 1630 and 1633, English newsbooks resounded with tales of King Gustavus Adolphus of Sweden’s victories against the “popish” armies of Emperor Ferdinand II. Such literary praise has been widely associated with Calvinist disapprobation of Charles I’s pacific foreign policy. This article throws new light on the alternative, non-Calvinist sources of enthusiasm for Gustavus Adolphus in the newsbook, The Swedish Intelligencer, which portrayed the Swedish king as the figurehead of a broad, confessionally flexible, pan-Protestant cause. This has important implications for our understanding of the relationship between English and European Protestant nations in the context of the Thirty Years’ Wars. News from the military camp of the Lutheran King of Sweden offered a subtle way of promoting and normalising non-Calvinist forms of worship in England, and thus provides evidence that a range of Protestants were utilising the London news presses to advance their religious agenda in the early 1630s.     

Plague immunodetection in remains of religious exhumed from burial sites in central France

The skeletons of four Benedictine nuns and two priests were exhumed from two burial sites in central France. The corpses were dated to the 16th– 18th centuries (archaeological dating).     

The end of ethnic nationalism? Changing conceptions of national identity and belonging among young South Koreans

Historically in South Korea, ideas of nation and nationalism have been based upon the ethnic and cultural homogeneity of all Korean people. More recently, there has been an evolution in South Korean nationalism that is based on strikingly different notions particularly among young people. This paper argues that a new South Korean nationalism is emerging and that it has, what I term, globalised cultural characteristics. These characteristics challenge the role of ethnicity in young people's conception of the South Korean nation and its component members. This paper details the evolution of South Korea's nationalism and explains its implications for Korean politics and society as well as its comparative significance for other national contexts. It also highlights some elements of this evolving nationalism that demonstrate less cosmopolitan characteristics, such as patriarchy and social class, in determining who can be ‘imagined’ as a member of this changing South Korean nation.