Trilateral Development Cooperation: Power and Politics in Emerging Aid Relationships

Changes are reverberating through the international development system. This article focuses on (re)emerging development actors in the South and their role in setting agendas, challenging current aid orthodoxies, and re‐articulating development cooperation relationships between and within the North and South. Specifically, the article examines trilateral development cooperation, a significant new trend in foreign aid. The first aim is to examine the role of trilateral development cooperation in the changing geographies of development and global partnerships. The second aim is to foreground and critically evaluate the politics of trilateral development cooperation. The authors argue that trilateral development cooperation has potential to improve aid effectiveness, harness the energies and expertise of southern partners, and reshape development relations in more egalitarian ways. Alternatively, however, it may work to co‐opt (re)emerging donors into a depoliticized and ineffective aid system. While this argument has been made by many critics with regard to North–South development relations, the authors also question the projection of shared interests and essentialized developing country identities in relation to the South–South element of trilateral development cooperation. The article concludes by emphasizing the need to extend critical perspectives to all elements of the new development partnerships emerging within a rapidly changing global landscape.     

Patterns of pastoralism in later Bronze Age Kazakhstan: new evidence from faunal and lipid residue analyses

Current research themes relating to prehistoric Central Asian pastoralism are discussed, and the Neolithic to Bronze archaeological sequence in Kazakhstan is briefly outlined. The results of new faunal analyses of six later Bronze Age sites in Central and Northern Kazakhstan are presented. These studies are based upon the analysis of 63,529 bone fragments, of which 27,023 were identifiable to species and element. These assemblages are compared with 16 other sites in Central and Northern Kazakhstan, and the Trans-Ural region. The herd structures at the final Bronze Age site of Kent are discussed in detail. Analyses of absorbed lipid residues from four sites are also presented. In total, 140 pottery sherds were analysed, of which 73 provided sufficient residues for stable isotope ratio determinations. It is concluded that species proportions are highly variable regionally. Cattle are most prevalent in the forest steppe zone, whilst caprines become more common in semi-arid steppe regions. Proportions of horse are particularly variable, even within environmentally similar areas. Lipid residue results indicate the high prevalence of ruminant dairy products in pottery vessels, whilst faunal data from Kent suggests that cattle husbandry might have been particularly focussed on milk, in comparison with sheep and goats. The significance of horses within prehistoric pastoralism is discussed.     

The romance of the Inland Isle: Tocqueville's Democracy in America and the landscape of Providence

Nearly two centuries after its publication, Alexis de Tocqueville's Democracy in America (1990a) remains among the most influential accounts of American political culture. This essay argues that the rhetorical foundation of the Democracy's enduring cultural power is its “imaginative geography” (Said 2000), about which I make two, interrelated claims. The first has to do with the Democracy's identification of the American land with divine Providence. I claim that the providential landscape is the chief means by which Tocqueville contains and organizes the account of the tension between achieved liberty and natural freedom that drives the Democracy. My second focus is on the romantic character of the providential landscape. Cosgrove (2005, p. 302) reflects upon the “tenacity of the island condition on the Western imagination” as frame and vessel of “imagination, desire, hopes and fears.” I argue that the Democracy's “Inland Isle,” as I call it, is a metaphorical island in this sense, and that its theoretical capacity and exhortative power derive from Tocqueville's use of an idiom expressive of a distinctively French tradition of landscape theorizing in which garden metaphor was used to construct meanings of equality and freedom, and voice and identity, in an emerging national, bourgeois order.     

Ladies who Lounge: Class,Religion and Social Interaction in Seventeenth‐Century Isfahan

Western society appears inordinately keen on outdated and stereotypical tropes of Islamic architecture, talking of a ‘hidden world’ of Islam in which women are seen and not heard as they live their lives incarcerated in the harem. This trope of Western Orientalism has become entrenched in our culture through travel accounts, the writings of historical voyeurs such as Sir Richard Burton and the romantic/erotic imagery of nineteenth‐century Orientalist painters. This paper aims to dispel many of the preconceptions that are held regarding the Iranian harem and the role of women in Safavid society by addressing the status of elite Iranian women, but also placing them in the wider context and considering the evidence for lower‐class women who could simply not afford to live a cloistered life. There is also the case of non‐Muslim women whose religions forbade polygamy and who were therefore immediately placed outside the harem and, although Safavid Iran included significant numbers of Zoroastrians and Jews as well a handful of Hindus, this paper will concentrate on one particular religious minority; the Caucasian Christians who were such an integral part of Abbas’ great project that they were awarded a particular status in the city of Isfahan.     

The Witch's Familiar and the Fairy in Early Modern England and Scotland

This paper is a preliminary study into the nature of popular belief in the witch's familiar in early modern England and Scotland. It illustrates some of the similarities to be found between beliefs in the witch's familiar and contemporary fairy beliefs and argues that the extent of these similarities suggests that in the period there must have been considerable confusion between the two kinds of spirit, particularly on a popular level. The paper then goes on to argue that fairy beliefs provided a matrix of thought which underpinned the whole construct of the witch's familiar in the popular mind, a construct which interacted with elite demonological theory in a coherent and dynamic way.